Still a person.
Or is this an ad-hoc addendum to maintain the purpose of the definition, to other-ize humans whose rights are undesirable?
No.
And we're back to unpersoning and abrogating the rights of developmentally different humans.
There is no "back to".
That has been the issue all along.
I already told you, the differences are developmental.
To label the differences as "developmental"
isn't discussing those differences, & how they
affect legal status of a fetus.
I happen to think that a philosophy that makes the base of rights-granting developmental milestones is disastrous; I think you'd find it so as well if you weren't in the power group deciding which development and which milestones are under consideration. Perhaps we ought to consider moral development as rights-granting as opposed to biological development.
I
am considering morals, ie, values that are useful
to society & individuals. But I don't approach them
from any absolutes, eg, Bible, Koran. It's about
finding the optimum balance of various concerns.
Is "You're less morally developed than me, so you have no rights" a valid legal philosophy in your mind and if not, how is it differentiated from "You're less biologically developed than me, so you have no rights"?
That's one way to view the issues.
But it's not mine.
I'm not sure that only what can/will happen to one's self is a good barometer for philosophical, moral, or legal consideration.
I can't be vaginally raped. This is a significant difference that allows me to subscribe to a legal or moral philosophy that provides for vaginal rape?
Explain the relevance.
Disagree. People interact with them, they can and do react to stimuli that reach them, and are even responsive to the stress of their mother as they experience some effects thereof.
Do you believe that interaction with a fetus
is the same as with a child or adult?
I don't. I find the difference significant.