Hey Luis,
I'm talking about values here, the associated laws are just for the purpose of defending values. I'm not advocating for nationalism, I'm advocating for values.
Why settle for laws when you can have the living values instead?
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Hey Luis,
I'm talking about values here, the associated laws are just for the purpose of defending values. I'm not advocating for nationalism, I'm advocating for values.
Why settle for laws when you can have the living values instead?
Is it different at all?Perhaps, but now it seems you're getting into a different form of society. It might be awesome, but you'd have to describe it first
Considering that I wrote the OP, I guess not. Not enough to justify ... repressing our values, I guess.Well I don't understand what you're proposing. I'd be interested in having you explain it. (And I also fear we're drifting from the OP? maybe not?)
Luis,
I agree with everything you just said, but it seems that sometimes this approach just doesn't work. From what I can tell, in much of Europe - for whatever reasons - Europeans have been exceedingly generous, and many immigrants appear to want to both be "on the dole" AND not assimilate.
May you explain to me what constitutes a host compromising its values?We're out of synch timewise somehow...
Anyway, I agree with your approach - ambitious as it is - with the caveat that the hosts must not compromise their values.
Hi, Laika.
I do not know how come you misunderstood me so much, but misunderstand me you did somehow.
Heck, NO.
I am not.
I will not be caught trusting law to change a culture. Or to do much of anything else really.
Whatever you are talking about here, I want nothing to do with it. Among other reasons, because it is obviously impossible to "force" someone to "be free".
Why would anyone even want to try such a thing? Using laws and coercion, no less?
I think you may be imagining a slightly direr scenarion than the one I expect to exist.
May you explain to me what constitutes a host compromising its values?
Allowing Sharia law is fine... except that it must not have religious privilege. It should be strictly voluntary, entirely subordinate to secular law, and secular alternatives must be always and readily available.
Freedom of expression and of press is paramount. Not negotiable.
I might perhaps agree if I had ever found a clear example of what Sharia is.We'll have to agree to disagree on the question of allowing Sharia - even in a subservient role - to legal system be a part of the equation. The likelihood of coercion is just too extreme.
Do you have more specifics? Inheritance feels a bit... marginal to me.One example would be in deciding how an inheritance should be distributed.
The rest of the verse is just saying that the Muslims that were persecuted because of their religion will be rewarded by God in the Hereafter.
Do you have more specifics? Inheritance feels a bit... marginal to me.
We might have to disagree here. To me it's a question of principle, not details. In a secular society we need to be constantly on guard to thwart ANY religion wriggling its way into government. Full stop, no compromise. In other words, I would be just as black and white if it was a Christian inheritance court or a Hindu inheritance court. No budging on the separation of church and state.
This is not to say that we have a perfect demarcation now - we don't. But we can take no more erosions.