Unveiled Artist
Veteran Member
The question is asked again in 180. However, it is explained to where it should make more sense that I am not asking about an atheists relationship with reality. I dont see how you got that. Maybe the reasons are personal as to "why" people who Know God does not exist would talk about God. Reasons aside, doez having the conversation in and of itself logical.
I.e. I know God (well say external) does not exist. I talk about him because of curiousity, learning new perspectives, and wonder. These reasons are perfecfly logical (they make sense). However, I know it does not make sense in and of itself to have the conversation. It is illogical because I am imagining something into existence and Im seriously making it exist outside of analogies and concepts. Why would I do this, if not for the reasons stated, I would not. The action is illogical not the reasons. My relationship with reality is not part of the question.
I ask people who knows god does not exist the same question i just answered myself. The result of 9 pages of misinterpretation or giving reasons but missing the point. Post and replies 114 explains it best. Post 180 is a recap.
I.e. I know God (well say external) does not exist. I talk about him because of curiousity, learning new perspectives, and wonder. These reasons are perfecfly logical (they make sense). However, I know it does not make sense in and of itself to have the conversation. It is illogical because I am imagining something into existence and Im seriously making it exist outside of analogies and concepts. Why would I do this, if not for the reasons stated, I would not. The action is illogical not the reasons. My relationship with reality is not part of the question.
I ask people who knows god does not exist the same question i just answered myself. The result of 9 pages of misinterpretation or giving reasons but missing the point. Post and replies 114 explains it best. Post 180 is a recap.
The whole inquiry is about our relationship with reality. On the surface level that's an intellectual question, on a deeper level it's a personal one. Theists tend towards the personal, whereas atheists lean towards the intellectual, perhaps a key difference between the two.
To gain some insight in to the nature of the question, we can examine the phrase "our relationship with reality". This phrase assumes two different things "us" and "reality", and then some relationship between the two. Even just the word "relationship" assumes at least two different things.
As example, let's say you have a roommate. We can guess this roommate probably has welcome and unwelcome qualities, as we all do. What is your relationship with this roommate, the entirety of them, including everything you see as being good and everything you see being as bad? How you answer this question will probably determine how well your time with this roommate goes.
Reality is our ever present roommate. It contains things we like, and things we don't like. Unlike our human roommate reality is huge, powerful, and mysterious beyond our ability to imagine. It controls virtually everything that matters in our lives, leaving us to manage only the smallest of details. It can give us the most wonderful experiences, and then in the next moment give us pancreatic cancer or some other horror. It's close to impossible to predict what reality will dish out to us on any given day.
Intellectualism is a way to keep such existential facts of our existence at arm's length, at a safe distance. While there's nothing wrong with this, it's also a pretty limited method for approaching what in the end is a deeply personal question.
What is our relationship with a power of this scale, whether we call it reality or god or something else?
Because theists (the better ones anyway) grasp that this is at heart a deeply personal question, they approach the question in a personal manner.
Generally speaking, they have replaced the cold abstract phrase of "reality" with a living intelligent entity one can relate to personally the way humans are used to relating.
And because such power, whatever one might call it, dwarfs the human scale, they have correctly seen that the rational response is to love, worship and surrender to such overwhelming power, whatever one might call it.
Imho, it doesn't really matter whether we call it reality, nature, god, universe or some other word, because for issues of this unimaginably enormous scale, none of us have a clue what we're talking about. So, the rational thing is to choose any word we like, and then get on to the real business of the inquiry.
Whatever you call it, what is your relationship with it?
You might win a free trip to Hawaii tomorrow.
Or you might be diagnosed with bone cancer.
What is your relationship with that?