No need to be sorry for your thoughts friend - .. for your beliefs ... that is another matter but first to our thoughts about EL -- High God of the Canaanite Pantheon .. obviously the God being worshiped in Jerusalem at the time being a Canaanite City .. alongside the Patron God Zedek.
So when the Priest-King of Jerusalem comes out to meet Abraham -- a King who (as was normally the case) takes the name of the Patron God of the city -- Melchi-Zedek -- and Abraham Submits to this High Priest .. and worship El- Oliun - The Supreme God .. the Supreme One -- that God is EL .. as Melchi-Zedek is a Priest of the Most High God.
Now perhaps this was YHWH in disguise .. but Abe and Melchi-Zedek do not worship a God by the name YHWH. The claim that this is YHWH masqurading as YHWH is both desperate and silly .. and should not be listened to and is in fact a claim contradicted by Deut 32:8 ... where EL divides up the nations among his 70 sons .. YHWH's portion is Israel .. YHWH is thus a Son of EL .. not EL himself.
Now .. YHWH later takes on EL's Attributes .. usurps the position of EL as "Most High" on Earth .. but EL is still head in the Heavens. There is a reason why Theological Scholarly consensus is that the God of Abraham was EL .. that if you go look up Abraham in the Encyclopedia Brittannica .. it will tell you the God of Abraham is EL .. so there must be reason plenty enough for them.
Psalm 82 - No -- they are not archangels and certainly not humans of any sort .. and what ridiculous nonsense for someone to state "They were one or the other" basically stating one does not have a clue what these beings were.
1) the scene is in Heaven .. so they can't be humans .. further it would be beyond obscene for YHWH to be defeating Humans .. ridiculous nonsense on steroids.. YHWH states "Ye Are Gods" .. as he is addressing these Gods in the Divine Congregation of EL (the Supreme one) calling these Gods -- Sons of the Supreme one ... El Oliun .. same entity as the God that Melchi-Zedek and Abe were worshiping
To claim that the Sons of this Supreme one that Abe was worshiping are humans .. means that the Supreme one that Abe and Melchi-Zedek was worshiping was a human... and thus you have Reduced God down to a human.
Let us see what the footnotes in the Bible have to say .. about your "Nothing in the Bible" belief ?
- Psalm 82:1 sn Psalm 82. The psalmist pictures God standing in the “assembly of El” where he accuses the “gods” of failing to promote justice on earth. God pronounces sentence upon them, announcing that they will die like men. Having witnessed the scene, the psalmist then asks God to establish his just rule over the earth.
- Psalm 82:1 tn Or “presides over.”
- Psalm 82:1 tn The phrase עֲדַת אֵל (ʿadat ʾel, “assembly of El”) appears only here in the OT. (1) Some understand “El” to refer to God himself. In this case he is pictured presiding over his own heavenly assembly. (2) Others take אֵל as a superlative here (“God stands in the great assembly”), as in Pss 36:6 and 80:10. (3) The present translation assumes this is a reference to the Canaanite high god El, who presided over the Canaanite divine assembly. (See Isa 14:13, where El’s assembly is called “the stars of El.”) In the Ugaritic myths the phrase ʿdt ʾilm refers to the “assembly of the gods,” who congregate in King Kirtu’s house, where Baal asks El to bless Kirtu’s house (see G. R. Driver, Canaanite Myths and Legends, 91). If the Canaanite divine assembly is referred to here in Ps 82:1, then the psalm must be understood as a bold polemic against Canaanite religion. Israel’s God invades El’s assembly, denounces its gods as failing to uphold justice, and announces their coming demise. For an interpretation of the psalm along these lines, see W. VanGemeren, “Psalms,” EBC 5:533-36.
- Psalm 82:1 sn The present translation assumes that the Hebrew term אֱלֹהִים (ʾelohim, “gods”) here refers to the pagan gods who scomprise El’s assembly according to Canaanite religion.
- Psalm 82:1 sn The picture of God rendering judgment among the gods clearly depicts his sovereign authority as universal king (see v. 8, where the psalmist boldly affirms this truth).
- Psalm 82:2 tn The words “he says” are supplied in the translation to indicate that the following speech is God’s judicial decision (see v. 1).
- Psalm 82:2 tn Heb “and the face of the wicked lift up.”
- Psalm 82:3 tn The Hebrew noun יָתוֹם (yatom) refers to one who has lost his father (not necessarily his mother, see Ps 109:9). Because they were so vulnerable and were frequently exploited, fatherless children are often mentioned as epitomizing the oppressed (see Pss 10:14; 68:5; 94:6; 146:9; as well as Job 6:27; 22:9; 24:3, 9; 29:12; 31:17, 21).
- Psalm 82:4 tn Heb “hand.”
- Psalm 82:5 sn Having addressed the defendants, God now speaks to those who are observing the trial, referring to the gods in the third person.
- Psalm 82:5 tn Heb “walk.” The Hitpael stem indicates iterative action, picturing these ignorant “judges” as stumbling around in the darkness.
- Psalm 82:5 sn These gods, though responsible for justice, neglect their duty. Their self-imposed ignorance (which the psalmist compares to stumbling around in the dark) results in widespread injustice, which threatens the social order of the world (the meaning of the phrase all the foundations of the earth crumble).
- Psalm 82:6 tn Heb “said.”
- Psalm 82:6 sn Normally in the OT the title Most High belongs to the God of Israel, but in this context, where the mythological overtones are so strong, it probably refers to the Canaanite high god El (see v. 1, as well as Isa 14:13).
So much for "Nothing in the Bible" these comments on the biblical passage .. comming from the most biased source we could possibly imagine .. so we can safely change "It propably refers to the Canaanite high God EL" to .. We know for a fact that this is what is being referred to .. 18 ways to sunday .. Both From the Bible, but from Biblical History - Archaeology .. and we have their stories friend. We know what the Religious beliefs of the people of the day were .. be it Phonecian, Canaanite, Hittite, Amorite, Assyrian, Babylonian, Midianite, Elamite and so on.
Everyone hearing this Psalm being Sung in or about the Temple .. where ever these hymns were sung .. and expecially this one .. where YHWH defeats the other Gods .. every person to a person .. 1) knows who EL is 2) knows the story of how the Sons of EL are batttling to usurp El's position as High God on Earth .. each people rooting for a different Son .. the Patron God of Their city in general. 3) knows that El is head of a Divine council/ Pantheon -- from where Justice among the Gods is meted .. hence the association of the Twin Gods of Justice and Righteousness Zedek - Melchi-Zedek.
and so it matters ZERO .. to the meaning of the Psalm .. what you think .. or what you believe the Psalm is saying .. What matters is what the people of the Day thought the Psalm was saying .. what they belived .. and not what you believe .. and we know what the people of the Day believe .. Be they Israelite or Canaanite .. and Israelites are Canaanites so this is kind of silly to begin with .. they all have the same general beliefs with respect to the Order of the Gods .. all .. if not polytheistic .. which the Bible tells is us generally the case for nearly all Israelites .. the exceptional few that are not monotheistic .. but monolateral .. beleiving in many Gods but worshiping only one.
800 Years after Abraham .. the Priestly line of Zedek continues in Jerusalem .. now under Jebusite control .. a branch of Canaanite like the Israelites are a branch of Canaanite .. brothers and sisters fighting each other essentially. The King of Jerusalem when David Shows up is Adoni-Zedek -- "My Lord is Zedek"
and what happens to this Priestly Line ? --- Tell me True .. Tell me Why .. it is not replaced with the Priests of YHWH ? .. but oh No No... Not only is King David .. like Jesus .. made a Priest forever in the Order of Melchi-Zedek .. but Jesus is also a High Priest Forever in the Order of Melchi-Zedek
It is a Priest by the name of "Zadok" -- go figure -- who annoints King Saul .. Zadok being the Jebusite High Priest of Jerusalem under Adoni-Zedek .. the High Priest Assigned by David to continue after he took the city.