Nor should it. More likely it'll increase your appreciation for the variety and ingenuity of the many cultures of the world.Thanks for the tip. I don't think it'll change my appreciation for modern civilization, though.
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Nor should it. More likely it'll increase your appreciation for the variety and ingenuity of the many cultures of the world.Thanks for the tip. I don't think it'll change my appreciation for modern civilization, though.
Yet they often don't make life easier, and are often resisted by natives. Hunter-gatherers usually have way more free time than civilized peoples, and their subsistence activities are not toil.
Something as simple as giving a primitive a modern, steel axe, to replace his crude, stone axe, has been known to completely disrupt a society.
I'm not arguing/advocating anything, and I'm not criticizing your lifestyle. I'm just stating facts.
It was the agricultural revolution that necessitated technological advance by creating needs that didn't exist previously. The people didn't choose to advance, they had to advance.
Me, I'm forced to swim in the pond I was raised in. I'm thoroughly enculturated into a western, civilized lifestyle. Transplanted to a mud hut, I'd have a hard time learning the skills, attitudes, &c. necessary to thrive in a hunter-gatherer culture.
That doesn't change the fact that the average hunter-gatherer would usually score higher on happiness and mental health indices than the average American.
you adapt and find inner happiness apart from your material possessions.
This has been my point.
What we think we need, we don't.
Because all that truly matters is our happiness.
Yes: In poorer counties, but not in primitive cultures. Most people in poorer countries have been raised with western values, attitudes and lifestyles, but with little money or power. I'm talking about a whole different culture, not an impoverished demographic.I will continue to advocate for the relative luxuries I enjoy to be enjoyed by others. If they're exposed to them and don't want them, that's fine. From what I've seen though, most folks in poorer countries welcome our support, money, and technology to improve their lives.
The "textbooks" were written by ethnographers actually living and participating with the peoples they were documenting, so I wouldn't dismiss their findings out-of-hand. They were 'seeing how people actually lived their daily lives'.And I'm just pointing out the reality that when you lift your head from a textbook and see how people actually live their daily lives, it's pretty clear that these people are living lives that most of us would never adopt if given a choice. They literally live in the dirt, lack education, lack modern medicine, lack social mobility...the list goes on. And if they'd been given a choice from early childhood, I doubt most of them would choose that life either. Just like us.
Career options? There are no careers. A Hadza strives to be a Hadza, A Jivaro strives to be a Jivaro. An Inupiat strives to be an Inupiat. There is no social mobility for them to miss.I'm talking about the ability to pave one's own path in life. What career options do they have? How likely is it that they can achieve success that their parents didn't? How much money do they make? Do they own vehicles that enable them to travel long distances?
I think the point is: they don't feel our wants, either.Lots of things in life aren't literal needs for life that we still regard as positive goods in the world. People survived Auschwitz. That doesn't mean those conditions are morally acceptable or remotely desirable.
I'm well aware electricity isn't a literal "need" of survival. To suggest it doesn't demonstrably make people's lives easier is simply absurd.
Conditions are acceptable if people are happy, healthy, and have their needs and wants satisfied.Your argument seems to be that conditions are acceptable if they allow people to survive. My point is that my goal for my own life is not just survival. And my experience of other people is similar. People don't just want to survive. They want more than that.
Yes: In poorer counties, but not in primitive cultures. Most people in poorer countries have been raised with western values, attitudes and lifestyles, but with little money or power.
"Living in dirt" seems a little harsh, but a daily bath is a value we learned in our particular culture. Others might feel no need for it. Some tribes would find it just as unpleasant if they were cut off from the red ochre paste they coat themselves with in the morning.
Lack of education
? Tribal peoples learn the knowledge and skills needed for their particular lifestyle. They differ, culture to culture. They'd no doubt consider us abysmally ignorant should we move in next door.
Modern medicine? True, they don't have it, but neither do they miss it.
Social mobility? There is none in most hunter-gatherer cultures. Everyone's equal. Status derives from useful skills, age, personality, &c.
Career options? There are no careers. A Hadza strives to be a Hadza, A Jivaro strives to be a Jivaro. An Inupiat strives to be an Inupiat. There is no social mobility for them to miss.
"Achieving success" merely means to be a good member of the band or tribe.
Traveling long distances is not something most primitives would desire
You keep judging other cultures' needs and desires by our own, civilized metric. The metric doesn't apply. They'd likely find our lifestyles baffling or terrifying, from their point of view, also.
I wasn't going back quite that far. Fifty or sixty years ago was a pretty prosperous time..... unless you chanced to be of the African persuasion, of course.When would you estimate that would have been?
@The Hammer estimates there was no poverty in pre-agrarian culture.
I would suggest that there were no poor in pre-agrarian societies because they simply didn't survive.
I wasn't going back quite that far. Fifty or sixty years ago was a pretty prosperous time..... unless you chanced to be of the African persuasion, of course.
I love the way the Havamal starts, when it talks about feeding this cold traveler that came down from mountains. That's an incredible way to start a tract of wisdom. That said, the theme of the nomad occurs in the bible, and it was theme of Siddhartha, a the novel on buddhism we read in high school. I'm pretty sure that the archetype of the 'ascetic hermit,' or 'traveler,' or 'isolated spiritualist,' seems to receive fairly universal recognition as connecting to a holier mode. The hermit is higher a number in the tarot than is the pope, and others
I think that maybe what happens, is that religion, which often says to do good to the poor, and says that the poor have a holier mode of life, is that religion is often on a collision course path with politics and culture. The latter domains often have the objective of material gain, and growth.
In the tarot, the hermit looks backward (to the left) at the rest of the other humans. He watches them from a mountain. Contrast his clothing with that of the emperor, or the chariot: he is not a rich man. I feel that his eyes are locked with that of the pope: the pope looking to the right, and the hermit to the left, right at the pope. Their eyes are locked, they are in a moral contest. The pope represents not the 'actual pope' necessarily, but he represents a certain kind of spiritual leader, and the hermit represents another
It's hard to say more until I know more
It's an overwhelming problem that no one person can resolve. So I think we need to enter the question with great humility. We can only do what we can, and that without sacrificing our own lives and well-being except in some extreme instances. There is no one way, or one rule, or one solution.
Career options? There are no careers. A Hadza strives to be a Hadza, A Jivaro strives to be a Jivaro. An Inupiat strives to be an Inupiat. There is no social mobility for them to miss.
"Achieving success" merely means to be a good member of the band or tribe.
Traveling long distances is not something most primitives would desire
Because they dont know any differently and have never had access to such things.
These are people who live in tiny huts in the dirt with no running water or electricity and rub sticks together to make fire. Literally.
Sorry, you're not going to convince me that they live a higher quality of life than we do in the West. It's not even close.
The wealthy own and control everything that matters in this country. And they is using that control to make everyone else work for them; to make them even more wealthy and powerful. It's been going on in this country (and all over the world) for a very long time, but because there are so many of us, and because humans have developed some universal appreciation for the ideals or equality and compassion, this gross, ever-present exploitation is slowly becoming more apparent to people as a problem. And some of those people are choosing not to participate, while others are simply being barred from the system because the system finds them useless to it's profit-the-rich, goal. But not participating in such an overwhelmingly totalitarian system is difficult. And so far the only ways people have been able to do it is by finding areas with warm dry weather and little or no police harassment where they can set up encampments and create their own societies away from the 'greed machine' that the rest of us all live in.So, I actually read a lot of books on homelessness, and the sociology of it, and I follow youtube channels by nomads. I also watch a lot of politics. I read a recent article from portland before logging on, about how they want to further constrict homeless camps to certain zones. I hear that this kind of thing keeps happening everywhere, especially out west, where the camps are supposedly very common.
I guess my feeling is, that the constriction may not ultimately work: my hunch is that all of those homeless people out west are just going to grow in number - and that they are going there, from all the states.
One political topic you never hear about, is the concept of land reform. I stumbled on one nomad youtuber who actually made a couple ten minute videos on this, and I was startled that I had never heard about it before. It also seems to ring a chord with my own intuition, in that there is something about private property, or property rights in general, that is rigidly unbalanced in america. When you are born, you have no right to land. But does that make sense?
It's been going on in this country (and all over the world) for a very long time,