I keep forgetting about this... my apologies...
As you may know, the Church doesn't accept "ends justify the means" philosophy... Benedict isn't going to proclaim "Because you in this way, that makes it ok by me to sin in this other way"...
Wait - I agree that the Church doesn't generally take the position that the ends justify the means, but I think they do acknowledge that results do matter; bad ends aren't justified just because they were arrived at by "good" means.
For an admittedly absurd in severity comparison, nobody would be ok with killing everyone with AIDS, it would stop the spread, it would ease food problems, both things that would be good, but nobody would be ok with the method... The Pope can't be ok with a 'wrong' way of dealing with the issue... even if the 'right' is less effective...
I know that you picked this as an absurd example, but it doesn't make a whole lot of sense. A big part of the problem of AIDS in Africa is the effect of the disease on the social framework of whole nations. If a country is in a food crisis because so many of their farmers have been incapacitated with AIDS, I don't think it would really solve anything in the long run to kill them outright.
"it is never lawful, even for the gravest reasons, to do evil that good may come of it"
Two thoughts:
- I think that's a pretty accurate description of what the Church is doing here: they're doing evil (i.e. following a policy with a definite and significant cost in human life) for what they consider to be "good" (i.e. furtherance of doctrine).
- in the relationship between a service provider (and by this, I'm referring to the Church's role as a quasi-NGO, not painting salvation as a "service") and the society it serves, who is the proper judge of "good" and "evil"? For non-religious NGOs, I personally think that they should take into account the values of the societies they serve... and I don't see a reason to make an exception to this for religious ones.
I think that war is not nessecarily 'wrong', it just has a certain(I'd say very limited) window in which it is acceptable...
If I understand the Church's position on war, it's that it is sometimes justified to give up something valuable such as life (both innocent and not) of the cause is great enough. What makes other arguably valuable things, for example doctrine on contraception, immune to this tradeoff?
I'm not asking you to accept that it does...
I know. My point was just that there's not even a moral dilemma in the first place unless you accept certain religious positions. There's more than one way of looking at the issue, and I think that if we cast it as a certain dilemma, we lose sight of this.
I mainly wanted to get that out there in case the discussion narrowed to Catholic doctrine alone.
The Pope has a moral duty to lead the Church in being the "pillar of truth", and leading the Church in right and wrong... that is his primary duty, after that is physical needs...
I meant the moral duties of the head of an NGO delivering aid and services to people in need. Basically, what are the moral duties that go along with being an NGO in general? Are the Church's religious duties in conflict with them?
The Pope is the head of a religion. It would be absurd to demand that he not promote the Church's doctrine to the people he leads...
But that's not his only role. He's also a head of state and the leader of an aid organization. These sort of roles have duties as well, and I don't think it's absurd at all to ask that an NGO supposedly helping a people not actively harm them at the same time.