Mohammad Nur Syamsu
Well-Known Member
Still ignoring you told a lie?
Already 1 is proven correct, now just a few more to go.
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Still ignoring you told a lie?
You have a very bad comprehension problem. I never said that honesty was objective. Again, see my previous comment. It is so simple that a child could understand that there are two different situations noted.Why now you already come forward with saying honesty is objective, why don't you display some candour about the rest.
You have not proven any such thing.Already 1 is proven correct, now just a few more to go.
Again, I am not claiming honsestly to be objective. I am saying that WHETHER SOMEONE WAS HONEST is objective. Here is your proof ... yet again.
"A says that the earth is flat. A knows that the earth is spherical. A was dishonest (objective)." = fact
"A says that the earth is flat to B. B assumes that A knows well that the earth is spherical. B thinks that A is being dishonest (subjective)." = opinion/choice
I've proven that I do not think of honesty as being objective. What have you proven? All I see is that you have a reading comprehension problem. I guess english must be your second language.Already 1 is proven correct, now just a few more to go.
They will be the same as for a-fairism, a-bigfootism, a-leprechaunism, etc. And you know them already, if you do not believe in fairies, etc.
You have not proven any such thing.
You lied.
Then you lied about your lie.
You have been called out on both lies.
You no longer have any credibility.
If A says that the earth is flat, but knows in actuality that it is spherical, how is it not a fact that A was dishonest? And, please don't deflect. Please provide an actual answer.So very clearly you are saying honesty is fact. I accurately reflected what you said.
Are you now saying that opinons are arrived at by choosing????
YOU have not presented anything but garbage and lies.That is how it goes with evolutionary scientists, that is how they work to establish evolutonary theory dealing with the opposition to it.
At least we don't just blatantly lie and refuse to admit it. Isn't lying forbidden or at least looked down upon in Islam. How can you not feel bad about it?That is how it goes with evolutionary scientists, that is how they work to establish evolutonary theory dealing with the opposition to it.
You have a very bad comprehension problem. I never said that honesty was objective. Again, see my previous comment. It is so simple that a child could understand that there are two different situations noted.
Choosing is the mechanism of creation. There are alternatives in the future, one of which is made the present, that is the mechanism of choosing. Or one can explain in terms of making a future the present or not as the alternatives. That is a mechanism, a rule. It means for instance that being forced to a conclusion results in an invalid opinion, because then no alternative conclusion could be reached.
You failed to see, allthough it was mentioned a zillion times, that the other criteria for an opinion is that it must refer to the agency of a decision. A leprechaun is not agency, therefore the method of subjectivity does not apply.
The method of objectivity applies to leprechauns. Facts are obtained in a forced way. Evidence of something forces to produce a model of what is evidenced.
That you require proof for the soul just means that you reject subjectivity as invalid, like all atheists.
If we know that a person is saying something that they know to be untrue, they are being dishonest. This is objective. Now, coming to the conclusion that they were lying would be subjective, but we aren't discussing that. We are discussing whether or not they were, at the time, dishonest, objectively.Yes and one situation is noted as fact, and the fact pertains to honesty.
Opinions are arrived at by choosing. But, we aren't talking about our opinion of whether someone was honest. We are discussing, when it is known that someone says something they know to be untrue, they are being dishonest, by definition. There is no reason to "choose" as, in my hypothetical, we know that A is telling a lie.So very clearly you are saying honesty is fact. I accurately reflected what you said.
Are you now saying that opinons are arrived at by choosing????
I take it you've never heard of metaphor.If we know that a person is saying something that they know to be untrue, they are being dishonest.
If A says that the earth is flat, but knows in actuality that it is spherical, how is it not a fact that A was dishonest? And, please don't deflect. Please provide an actual answer.
Metaphor has nothing to do with this conversation.I take it you've never heard of metaphor.
You literally won't provide an answer because, even with your comprehension, you can still see that the scenario is objective. It is just an example. Just be a man and answer the question.I won't provide an actual answer, I merely note that you are very insistent on regarding being honest as a matter of fact issue.
Gee, like there is anyone who is surprised about you, Mohammad Nur Syamsu, not providing an actual answer....I won't provide an actual answer,
Whether someone was honest is a matter of fact. Our opinion of whetther someone was honest is subjective. Not too difficult of a concept to get.I won't provide an actual answer, I merely note that you are very insistent on regarding being honest as a matter of fact issue.