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Proclaim the Good News to all creation

Vinayaka

devotee
Premium Member
mainly @JM Truthfully, although it all sounds relatively convincing, I am not at all convinced. This VIGIL Online - Interfaith dialogues and Inculturation - Vatican’s twin strategy; Will we learn? - 2 is an updated version of things. According to this article, the strategy of Saccidananda has been so successful that it has been taken up by several others, so we see the spread of Catholic ashrams. (Which in itself is a contradiction.)

I don't think anyone is purposely trying to deceive here. I think that the deception is a side-effect of same very sincere people whose intentions of dialogue are honorable, but unfortunately the side effect is one of dilution of one of the greatest faiths on the planet. Hence Indian Hindus are very very worried that there will be no pure Hinduism left in a relatively short time.

But I have two main simple points only that I'll reiterate.
1) Christianity doesn't add anything of value to Hinduism. Hinduism is incredibly vast, and it's many schools are tried and true methods to the Self over centuries.
2) Mixing causes confusion. From the advaita view there is no confusion, unless it is the intellectual version of advaita that we see today where it's all done via the intellect and not from inner intuitive meditative experiences. But I've witnessed a ton of confusion first-hand. I've been to Hindu funerals where the people were crying because they thought the deceased just might be going to hell. (Sri Lankan Tamil where the Catholic Church had a large influence.) Our advaita masters intuited and saw reincarnation first-hand: that's where it came from. To claim that each individual has his/her own advaitic realisation is just false. It's the same non-dual God, consciousness, Absolute Reality, Truth, whatever you want to call it, for everyone.

But there are many opposing beliefs. When I asked directly whether it was heaven/hell, or reincarnation, which is just one small example of many opposing beliefs, the answer was, not unexpectedly, a diversion into agnosticism - neither.

The outcome of that is fear, just as it is with heaven/hell. With a true and absolute belief in reincarnation, there is no fear, period. So the result is a fear based belief.

Another one is idol worship, in particular Hindu Gods like Ganesha, and Muruga. I took on the sacred Arupadaveedu pilgrimage a few years back. I believed it was of a valid penance, and I feel the undertaking was beneficial to personal clarity, amongst other more inner reasons. It was, to put it mildly, wonderful, and transcendent. But a Catholic most likely wouldn't see it that way at all. So instead of doing these sorts of things, the mixed faith person who has been told it's not necessary at all, because all paths lead to God, or whatever, just wouldn't be so keen to participate in such beautiful traditions, which is sad, because I believe they're missing out on something.

But I do respect your honesty in sharing the standing and guidelines used at Shantivanam today. I do think religious dialogue is necessary, not just religious mixing.

Editted to add another link ... http://www.haindavakeralam.com/hkpage.aspx?PageID=11045&SKIN=C
 
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Tranquil Servant

Was M.I.A for a while
He (Jesus) said to them, Go out to the whole world; proclaim the gospel (goodnews9 to all creation; whoever believes and baptized will be saved; whoever does not believe will be condemned. (Mk. 16.15-16) The New Jerusalem Bible.

We know that this is the most important statement for the Christian missionaries. I want your comments on it or your own interpretations on it.

My own interpretation is that it is
1. To proclaim the good news or gospel
2. to all creation
3. Believes and baptized
4 will be saved
5. Does not believe will be condemned.....
......I will be very grateful if you have any comments or your own interpretations.
Your interpretation reminds me of the New Age movement.

[youtube]t-JG9A2Xy3s[/youtube]
The Truth May Scare You - The New Age - YouTube

3340 metanoéō (from 3326 /metá, "changed after being with" and 3539 /noiéō, "think") – properly, "think differently after," "after a change of mind"; to repent (literally, "think differently afterwards").-Strong's Greek: 3340.(metanoeó) -- to change one's mind or purpose

If repenting "is an invitation to everyone to realize" a "universal truth", then the truth would be Jesus; he IS the way, the truth and the life.

I'm not sure how you came up with your interpretation. I do believe (humans) have to repent or come to the realization that we are NOT perfect and will never be one with God physically as long as we live in the flesh and live for the flesh. The flesh will die no matter how much wisdom is gained. However, we can become one with God; Son's and Daughters of God spiritually.
Luke 2:10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.
Mark 1:1 [ John the Baptist Prepares the Way ] The beginning of the good news about Jesus the Messiah, the Son of God,
Acts 20:24 However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.
Isaiah 61:1-3
[ The Year of the Lord’s Favor ] The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the [blind] prisoners,2 to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn,3 and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.
Matthew 5:3-12
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.4 Blessed are those who mourn, for they will be comforted.5 Blessed are the meek, for they will inherit the earth.6 Blessed are those who hunger and thirst for righteousness, for they will be filled.7 Blessed are the merciful, for they will be shown mercy.8 Blessed are the pure in heart, for they will see God.9 Blessed are the peacemakers, for they will be called children of God.10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven,
(This is the Good News)

"whoever believes and baptized will be saved; whoever does not believe will be condemned."
OR
whoever believes in Jesus and is baptized in the Holy Spirit will be saved [spiritually]; whoever does not will be condemned [spiritually]. Baptism with water is symbolic and really isn't significant unless it is significant to person being Baptized.
IDK about this interpretation of....
[Those who accept this message and receive external sign of baptism and purify their levels of ignorance experience the universal presence of God and oneness with God are liberated from their life of ignorance.
Those who do not believe in this good news and do not go through the process of inner purification
Will be condemned: will live in ignorance and a life of barrenness and emptiness and waste their dignity of divine manifestation].... Because IDK what you mean by "divine manifestation." I could agree with what you stated about a person [maybe] feeling or having a sense of emptiness without the wisdom of God but then again there are many people who will deny this claim and insist their lives are full and meaningful without God.

Barnes' Notes on the Bible
The time is fulfilled - That is, the time for the appearance of the Messiah, the time so long foretold, has come.
Clarke's Commentary on the BibleThe time is fulfilled - That is, the time appointed for sending the Messiah; and particularly the time specified by Daniel, Daniel 9:24-27.
Gill's Exposition of the Entire BibleAnd saying, the time is fulfilled,.... Either that which was fixed for the end of the law and prophets, the legal and Mosaic dispensation, and the Jewish church state; or the fulness of time for the Messiah's appearance in the world
Vincent's Word StudiesThe time (ὁ καιρὸς)
That is, the period completed by the setting up of Messiah's kingdom. Compare the fulness of the time, Galatians 4:4.
Wesley's Notes
1:15 The time is fulfilled - The time of my kingdom, foretold by Daniel, expected by you, is fully come.

The only "divine manifestation" I know of is that of God's in Christ. Christ is the manifestation of God's word, law, salvation, and grace in the human flesh but even the "temple" (flesh) of God was destroyed and rose again to accomplish victory over death. However, to say flesh will manifest into the divine sounds kind of contradictory because the flesh ultimately dies. I associate divinity with perfection or God (a deity). I cannot associate something (like flesh) which is weak and condemned to die with divinity.
 

Quagmire

Imaginary talking monkey
Staff member
Premium Member
This sounds like pantheism, not the good news of Jesus Christ or the message of the Bible. Why don’t you just preach straight Hinduism instead of using the Bible and twisting biblical scriptures to do so?

Sounds more like he's attempting to un-twist a few things.
 

Quagmire

Imaginary talking monkey
Staff member
Premium Member
Hinduism, on it's own, without any outside influences at all, has been offering this advaitic truth for centuries. Tirumular, Sankara, Ramana Maharshi, and countelss unknown others are living proof of this. So why not just go to the source?

Even if Hinduism represents the truth, it still isn't the source of the truth, any more than a river is the source of the water flowing through it.

There are a lot of rivers and streams flowing from the same source: many of which have become pretty badly polluted and obstructed.

Some people feel compelled to try and clean up and un-block whatever tributary they happen to have found themselves wading in (and those people are easy to spot: they're usually moving against the mainstream, tossing aside whatever rubbish they find along the way. :D).
 

Vinayaka

devotee
Premium Member
Even if Hinduism represents the truth, it still isn't the source of the truth, any more than a river is the source of the water flowing through it.

Fair enough. :) It was meant in the spirit of, where a particular idea originates. I would much rather have a conversation with you directly than with someone who was talking to someone who was talking to Quagmire. i assume that would be reciprocal. This Catholic Ashram stuff is like a translation of something. If you can read the original, why not just go there? It eliminates the middleman.

Hinduism is certainly not the source of this non-dual truth spoken of, just a fairly simple conduit to it.
 

John Martin

Active Member
Ok that sounds good.

I'm curious if you believe in the Resurrection and judgement day?

Maya

Dear Maya,
Thank you for your kind words. You ask me if I believe in the Resurrection and Judgment day. I have said in my other post that I am not a believer in this moment of my llife. I have written something on Resurrection and may be it interest you. I shall say about the Judgement day later.
Resurrection: Seeing the Extraordinary in the ordinary
The belief in the physical Resurrection of Jesus Christ is a Central tenet and the foundation of Christian belief.
I would like to propose that the concept of Resurrection has many layers including the physical Resurrection, but Christianity should not make the physical Resurrection of Jesus Christ its foundation.
The foundation of Christian belief should be the Kingdom of God which Jesus experienced, proclaimed and invited others to seek and discover. Jesus said, ‘First of all seek you the kingdom of God and its righteousness and all things will be added unto you’.
The discovery of the kingdom of God is the experience of Resurrection.
The Six Brothers
The term ‘Resurrection’ during the time of Jesus meant life after death. The Jews at that time did not have any definite belief in life after death. The Pharisees and the Sadducees were divided on this issue.
The Pharisees believed in the spirits, angels and life after death. The Sadducees did not believe in all of them. The Sadducees’ party put a tricky question to Jesus on this point of resurrection-life after death- quoting woman who had married seven husbands and died without a child.
According to the Law of Moses, if a man died without leaving a child, his brother had to marry the widow and bring forth children for his brother. The man in the story had six brothers. The widow married one after the other, as each one died without a child, and finally she also died.
Their question was: on the day of resurrection (in the next life) whose wife she would be since she had married seven of them. Probably their conception of life after death was a kind of continuity of the earthly existence. What they wanted to tell was that if there was life after death it would create an embarrassing situation for the woman if she would meet all her seven husbands.
Probably the incident never happened and the story was their own fabrication, to create a difficulty for those who believed in the next life, life after death.
But Jesus took their question seriously and responded to them. He said that there was life after death but it would not be the continuity of earthly existence. It would be a state of consciousness where one could transcend the gender differences and be like angels.
Jesus Appears
When Jesus died on the cross his disciples were completely demoralized.
They felt that Jesus had failed in his mission and their belief in him had been illusions. They decided to go back to their earlier occupation of fishing. When Jesus appeared to these disciples it transformed their lives. Now they were convinced that Jesus, who had been dead, was now alive. They knew that there was life after death. They began to proclaim that Jesus had risen from the dead. It meant that there was life after death. For them it was no longer simply a belief but a fact.
Three Types of Bodies – The Indian Perspective
From the perspective of Indian theological thinking, the appearance of someone after death does not constitute an important spiritual phenomenon.
The Indian mind had proposed three types of bodies apart from God: gross body, subtle body, causal body and finally the divine.
The gross body is the physical body conditioned by the physical laws. The subtle body is the body of energy which is not conditioned by time and space and physical laws. It can appear and disappear wherever it wants. The causal body is the storehouse of all forms, a kind of energy field, like the morphogenetic field proposed by Rupert Sheldrake; and finally the spiritual realm, which is divine and the source of all the other three bodies.
Therefore from this perspective we can say that the physical body of Jesus was completely transformed. He appeared to his disciples in his subtle body and on the day of his ascension into heaven he left his subtle body entered into the causal body, and finally his consciousness merged into the divine body.
Interesting Examples
On the 30th January 1874 in India, a holy man named Sri Ramalingaswamigal locked himself in a room and told his disciples not to enter. He said even if they did enter they would find nothing.
His seclusion spurred many rumours until the Government finally forced the door open in May of that same year. The room was empty, with no clues as to what had happened to Sri Ramalingaswamigal. This strange incident was recorded in Government records.
In Tibetan Buddhism it is also claimed that when highly evolved masters die, a rainbow appears and the body of the master disappears into radiating light, often releasing a beautiful fragrance and sometimes accompanied by entrancing celestial music. This is called the rainbow body. These masters are considered to be an embodiment of love and compassion.
The Subtle Body of Jesus
Is it possible that the body of Jesus was completely transformed, and in such a way that his physical body had disappeared? Did He then appear to his disciples in his subtle body, a subtle body that was not conditioned by time and space and could in fact appear and disappear.
The appearance of Jesus to his disciples was very important because the Jewish tradition did not have a definite belief in life after death. The appearances of Jesus confirmed the existence of life after death. Otherwise Christianity would have been buried with the burial of Jesus.
Though the physical resurrection of Jesus was necessary and very important at that time for the spread of Christ’s message, Christianity should not continue to make it a central belief.
The central belief of Christianity should be the kingdom of God. We can say that the Resurrection is the experience of the kingdom of God. The phenomenon of Resurrection has many layers and the physical Resurrection is only one among them. There is Resurrection before death and there is also Resurrection after death.
Resurrection before Death
Resurrection is awakening to the eternal self within us. It happened to Jesus at the moment of his baptism. The baptismal experience of Jesus is a kind of resurrection. It is coming out of the womb of time and entering into eternity. It is also coming out of the womb of his spiritual tradition and entering into the universal and eternal presence of God.
Resurrection is being transformed by the divine light. Jesus had this experience at the moment of his transfiguration. His whole physical being radiated the divine light.
Resurrection is entering into the heart of God and realizing oneness with God. Jesus said, ‘the Father and I are one’. Resurrection is seeing the creation as the manifestation of God
Resurrection is the inner transformation through which a person sees the truth of the kingdom in day to day life events. When a man found a treasure in the field Jesus saw it as the symbol of the kingdom of God. When a merchant found a pearl of great value Jesus saw the experience of the kingdom there. When a shepherd rejoiced after finding the lost sheep Jesus saw the joy of God when a person returns to God. Resurrection is seeing everything with new eyes.
Resurrection is transforming our ordinary life into extraordinary life. It is to transform our life into the life of God and our actions into actions of God. Jesus said: ‘the actions that I do are not my own but the Father who dwells in me does his works’. Resurrection is seeing everything with the eyes of God. It is seeing the whole of creation as the manifestation of God.
Resurrection after Death
The resurrection of Jesus and his ascension into heaven in his subtle body are the culmination of the process of resurrection that already began at the moment of Jesus' baptism.
Even in his physical body Jesus already ascended into heaven (God) and realized that he and God, his Father, were one. Jesus said, ‘no one has ascended into heaven except the Son of Man who descended from heaven’.
Christianity, by focusing only on the physical Resurrection of Jesus after his death, has neglected Resurrection before death. Christians look to the future when their bodies will be resurrected like Jesus’ body and forget to have the experience of resurrection during their earthly life.
I suggest that today it is very important for Christianity to invite its followers to have the experience of Resurrection in this life, without denying the appearance of Jesus to his disciples. If we have the experience of Resurrection in this life, then we also understand the significance of Resurrection after physical death.
If we emphasize only belief in the physical Resurrection of Jesus, then it will not make sense to many people. They may find it difficult to believe, as is the case today in our time.
Even if people do believe in it,it will remain an empty belief without any significance to daily life. Hence we need to have the experience of Resurrection before our death, and leave the Resurrection after our death in God’s Hands.
 
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Quagmire

Imaginary talking monkey
Staff member
Premium Member
Fair enough. :) It was meant in the spirit of, where a particular idea originates. I would much rather have a conversation with you directly than with someone who was talking to someone who was talking to Quagmire. i assume that would be reciprocal. This Catholic Ashram stuff is like a translation of something. If you can read the original, why not just go there? It eliminates the middleman.

Hinduism is certainly not the source of this non-dual truth spoken of, just a fairly simple conduit to it.

I should probably read this whole thread in order to be better able to put all of this in context. :p

Not having done that yet I'll still venture a guess about what the topic's morphed into: why interpret any one religion in order to make it conform to or agree with another?

I can see a lot of good reasons.

I understand it literally, and so do the vast majority of Christians proseltysing in India. If they understood it some other way, they wouldn't be proseltysing.

I agree. And I'd call that reason #1:

Then, or course, there are those who purposefully sugarcoat it to make it more pallatable. (sp?)

I don't think that's what the OP is doing. To me it seems more like trying to scrape off the coating of **** that's already there. A coating that's been applied to it over the centuries by people using a literal translation (and a selective one at that).
 

Vinayaka

devotee
Premium Member
I don't think that's what the OP is doing. To me it seems more like trying to scrape off the coating of **** that's already there. A coating that's been applied to it over the centuries by people using a literal translation (and a selective one at that).

But you can do that entirely outside of the Indian context. You can do that in France or America.
 

John Martin

Active Member
Your interpretation reminds me of the New Age movement.



Dear Tranquil Servant,
thank your for your post. First of all labeling my thoughts as New Age is not being charitable. Even though New Age has many good aspects I do not consider my thoughts can be placed under heading: New Age.
There are so many issues involved. I take one that Jesus is the way. Even though Jesus said, 'I am the way, the truth and the life and no one comes to the Father except through me' he also proposed a way through which people can enter into the kingdom. I interpret this statement to mean, 'no one can have the experience of God that I have in which I can say I am the way, the truth and life,unless people go through the same process through which I came to this experience. Jesus used many words to describe this process:
Repent: the kingdom of God is at hand, repent
Rebirth: unless you are born again you cannot enter into the kingdom of heaven
Becoming like little children:unless you become like little children, you cannot enter into the kingdom of God.
Growth: the kingdom of God is like a mustard seed. It is smallest of all seeds but when it grows it become so big that the birds of the air will come and make their nests in it.
Dying: Unless a grain of wheat falls into the ground and dies it remains alone but when it dies it gives a mighty harvest.
These are all not different ways but only one way but described with many words. I prefer the word growth. The kingdom of God is growth.it is growing from the individual consciousness to the divine consciousness and then making our individual consciousness as a vehicle for the divine consciousness. I want to propose that Jesus himself made this journey: Jesus repented, Jesus was reborn, Jesus became a little child, Jesus died for his limited identification and realized his divine identity and Jesus grew from the individual consciousness to the divine consciousness and transformed his individual consciousness as a vehicle the divine divine consciousness: the works that I do are not my own but the Father who dwells in me does his works. I Just share with you what I consider the spiritual journey of Jesus and how it can be a model for our own spiritual journey.
The Spiritual Journey of Jesus:
There are many important moments in the life of Jesus. We can take four important moments that are significant in his life before his crucifixion, death and resurrection. The first moment was his birth as a human being through his physical mother, Mary. She conceived him, nourished him, protected him in her physical womb and then gave birth to him as a human being. In that sense Jesus was a hundred percent human being.
The second moment was the day of his circumcision. On the eighth day of his birth Jesus was circumcised according to the Jewish tradition. With this Jesus became a Jew. He was not only a human being but also a Jew. He entered into the collective consciousness of Judaism. He lived like a Jew. He worshiped God like a Jew, he ate like a Jew and he spoke like a Jew. In that sense he was a hundred percent Jew. Judaism was his truth, his way and the model for his life. As a Jew he might have said that Judaism was his way, his truth and his life.
As he grew in his spiritual tradition he began to discover its limitations. Discovering the limitations of one’s spiritual tradition is sign of maturity and growth. The first limitation was that his religion, at that time, divided human beings into two: the Jews and the Gentiles. So there was a wall between the Jews and the Gentiles. The second limitation was that God was understood only as the God of the Jews and not of the Gentiles. So there was again a wall between God and the Gentiles. The third limitation was that the external Law took the place of God and human beings were at the service of the Law, or religion. The fourth limitation was that God was a transcendent mystery inaccessible to human beings except through the mediation of the Prophets or the Commandments. The fifth limitation was that his religion created an exclusive collective consciousness thus becoming a source of enmity, conflict and violence.
This realization brought Jesus to the third important moment of his life which was his baptismal experience. The baptismal experience of Jesus was a moment in which he came out of the womb of Judaism and entered into the universal presence of God. It was his repentance,his spiritual death spiritual rebirth. First he came out of the physical womb of his physical mother, Mary, and now he came out of his religious womb, Judaism. In this experience the wall between the Jews and the Gentiles was broken down and a new human being was born. It was the birth of a new human consciousness which was united with the whole of humanity and the whole of creation. This new human consciousness was neither a Jew nor a Gentile but the child of God or the Son of God[FONT=&quot](These expressions are metaphorical and not metaphysical)[/FONT]. It was the birth of Universal Consciousness which embraced the whole of humanity and the whole of creation. In this experience the wall between God and the Gentiles was also broken down and God became the God of the whole of humanity and of creation and not just the God of the Jews. God was not only a transcendent mystery but also an indwelling presence, Emmanuel. The Spirit of God descended upon Jesus and God lived in him and he lived in God. Jesus said, ‘I am in the Father and the Father is in me’ (Jn.14.11). He also said: ‘I am the way, the truth and the life. No one can come to the Father but through me” (Jn. 14.6-7).
This statement has to be understood in the contest of the New Covenant that God promised to the Jewish people. God gave them Ten Commandments to regulate their lives. But their relationship with God was oscillating between faithfulness and unfaithfulness. It was a turbulent relationship. So God promised that he would make a New Covenant with the people in which he would write the Law in the hearts of the people so that everyone would follow the will of God without being told. (Cf.Jer.31.31-34). It is not really a New Covenant but we can call it ‘eternal covenant’ written in the heart of human beings when God creates them. In the first covenant God told people what they should and shouldn’t do but in the New Covenant God tells who human beings are. That self- knowledge becomes the way, the truth and the life and human beings have to live from this inner wisdom and no more from the external commandments. We can speak of a quantum leap in the divine-human relationship.
The fourth important moment in the life of Jesus was when he grew one step further and realized that God and he were one. He declared: ‘the Father and I are one’. This was the last stage of his ascending journey to God. Jesus Christ, not only, entered into our original image and likeness of God but went beyond that and discovered that he was one with God. St. John says, ‘In the beginning was the word, the word was with God and the word was God’ (Jn.1.1.). At this level Jesus’ consciousness is one with God and the life he lives is the life of God. At this level God is the way, the truth and the life. We can say that Jesus grew from the individual identity to the collective identity, from the collective to the divine identity. This growth is also the growth in the love of God and the love of neighbor. It begins with the individual love of God and neighbor and grows into the divine love of God and neighbor. Jesus called his experience of God as the kingdom of God. This is the way Jesus proposed to everyone. Jesus called process:repentance, rebirth, becoming like little children, dying and growing.
 
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Vinayaka

devotee
Premium Member
Not as easily, I would guess. :D

No doubt. We're a pretty friendly lot, us Hindus. Like the native people's and others elsewhere, that may very well be the reason for our downfall. How sadly ironic! But regardless, I'm withdrawing from this 'debate' because I think it is essentially a Christian debate ans really should be in the Christian DIR. I only participated because my faith is so heavily impacted by such things.
 

Quagmire

Imaginary talking monkey
Staff member
Premium Member
No doubt. We're a pretty friendly lot, us Hindus.

That's not what I meant at all. What I was saying there is that a mystical interpretation of Christianity probably wouldn't be received as well in places that have been steeped in a literal translation for most of their histories.
 

Vinayaka

devotee
Premium Member
That's not what I meant at all. What I was saying there is that a mystical interpretation of Christianity probably wouldn't be received as well in places that have been steeped in a literal translation for most of their histories.

Sorry. Yes, I understood that too. That's why this should be a debate amongst Christians.
 

Quagmire

Imaginary talking monkey
Staff member
Premium Member
Sorry. Yes, I understood that too. That's why this should be a debate amongst Christians.

Considering that most modern Christians wouldn't even consider any of this Christianity, I don't think that's likely to happen.
 

John Martin

Active Member
1) Christianity doesn't add anything of value to Hinduism. Hinduism is incredibly vast, and it's many schools are tried and true methods to the Self over centuries.
On my part I can only say that studying Vedic Wisdom has helped me to understand the message of Christ better. I salute all those great souls who have searched so earnestly for the Truth by the grace of God and left their discoveries for humanity. In my search I discover that there are two important spiritual traditions: wisdom and prophetic traditions. Both are the inspirations of the One eternal reality. The future of our human destiny depends on the marriage of these two traditions.Each tradition has to learn from the other. Only this can bring peace and unity in the world.

2) Mixing causes confusion. From the advaita view there is no confusion, unless it is the intellectual version of advaita that we see today where it's all done via the intellect and not from inner intuitive meditative experiences. But I've witnessed a ton of confusion first-hand. I've been to Hindu funerals where the people were crying because they thought the deceased just might be going to hell. (Sri Lankan Tamil where the Catholic Church had a large influence.) Our advaita masters intuited and saw reincarnation first-hand: that's where it came from. To claim that each individual has his/her own advaitic realisation is just false. It's the same non-dual God, consciousness, Absolute Reality, Truth, whatever you want to call it, for everyone.

I have said earlier truth is not the product of mixing.it is like the Sun radiating its light. We need to purify our mirror of perception. Our journey is like climbing the hill. We start at a particular point. We do not see those who are on the other side. Only when we reach to the top we become aware that people are climbing the hill from different directions. Listening their experiences will enrich our understanding of the Sun.
To claim that each individual has his/her own advaitic realisation is just false:
Making strong absolute statements like this does not represent an open mind and open heart that is seeking the Truth and willing to listen to reasonable arguments rather it represents a rigid mind that has put a boundary and wants to protects it by all means and suspicious of every movement at the boundary. Truth has no boundaries. Those who live in truth have nothing to defend. Truth depends itself and it does not have any arms except all embracing unconditional love. Hinduism is bears witness to Sanathana dharma. All dharmas have to flow ultimately into this ocean of dharmas, that come from it and return to it.
It's the same non-dual God, consciousness, Absolute Reality, Truth, whatever you want to call it, for everyone
Yes, but the way this non-dual consciousness manifests itself is infinite. Not two sages are similar. It is unity at the source and diversity at the manifestation.
 

Windwalker

Veteran Member
Premium Member
No doubt. We're a pretty friendly lot, us Hindus. Like the native people's and others elsewhere, that may very well be the reason for our downfall. How sadly ironic! But regardless, I'm withdrawing from this 'debate' because I think it is essentially a Christian debate ans really should be in the Christian DIR. I only participated because my faith is so heavily impacted by such things.

Perhaps one day you will see this a discussion beyond all respective faith systems.
 

John Martin

Active Member
Tranquil Servant: The only "divine manifestation" I know of is that of God's in Christ. Christ is the manifestation of God's word, law, salvation, and grace in the human flesh but even the "temple" (flesh) of God was destroyed and rose again to accomplish victory over death. However, to say flesh will manifest into the divine sounds kind of contradictory because the flesh ultimately dies. I associate divinity with perfection or God (a deity). I cannot associate something (like flesh) which is weak and condemned to die with divinity.

Dear Tranquil Servant:
Christ is the only Divine Manifestation is the belief I had until 1982. Afterwards I had to change this opinion due to encountering great soul either dead or living and from my own personal experience. Jesus Christ resonates with my thinking, feelings and the questions I have but to day I do not hold that Christ is the only divine manifestation.

If we mean divine as eternal then flesh cannot be eternal because it has the beginning and the end.
thanks
 
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