One thing that is delaying it is the lack of workers. i.e. Baha'is. Another thing that is delaying it is the resistance to unity by others who would just as well continue with the status quo.
It does not matter what God wants, it only matters what people want and do, because God is not going to do the work for humans.
No, God does not want division, combat, differences, "vying", competition, war, struggle, opposition, dualities, contrasts, that is what some people want, and God allows it because God does not interfere with the free will decisions people choose to make.
Good defenses! Interesting stuff!
The God of Islam is "God of War" and "God of Slaves", so that if there is fighting and division, its God doing it. Its the same God as the God of the Bible, they manifest combat and bloodshed, it is the same God behind the war and conflict that Arjuna in the Mahabharata was urged into as well.
It is the War God of all the ancient civilizations.
Never has God said "I want, but its not happening", since God is the God whose desires ARE reality. Whatever God wants, IS, according to the scriptures. Did Baha'Ullah not even say such himself?
2:216
Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.
Judges 9:23
And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech,
Deuteronomy 28:49-
"The LORD will bring a nation against you from far away, from the ends of the earth, like an eagle swooping down, a nation whose language you will not understand
a fierce-looking nation without respect for the old or pity for the young.
They will devour the young of your livestock and the crops of your land until you are destroyed. They will leave you no grain, new wine or olive oil, nor any calves of your herds or lambs of your flocks until you are ruined
(A lot of cannibalism follows, since God determines every aspect of your experience, including what you eat)
the LORD will send fearful plagues on you and your descendants, harsh and prolonged disasters, and severe and lingering illnesses.
The LORD will also bring on you every kind of sickness and disaster not recorded in this Book of the Law, until you are destroyed.
...
Deuteronomy 28:63-
Just as it pleased the LORD to make you prosper and increase in number, so it will please him to ruin and destroy you. You will be uprooted from the land you are entering to possess
Then the LORD will scatter you among all nations, from one end of the earth to the other. There you will worship other gods--gods of wood and stone, which neither you nor your ancestors have known
Among those nations you will find no repose, no resting place for the sole of your foot. There the LORD will give you an anxious mind, eyes weary with longing, and a despairing heart.
You will live in constant suspense, filled with dread both night and day, never sure of your life.
In the morning you will say, "If only it were evening!" and in the evening, "If only it were morning!"--because of the terror that will fill your hearts and the sights that your eyes will see.
The LORD will send you back in ships to Egypt on a journey I said you should never make again. There you will offer yourselves for sale to your enemies as male and female slaves, but no one will buy you
Arjuna (Harun) Pleads like Muhammed not to war against his own beloved kinsmen:
"
I have no desire for victory, or for a
kingdom or pleasures. Of what use is a kingdom or pleasure or even life, if those for whose sake we desire these things—teachers, fathers, sons, grandfathers, uncles, in-laws, grandsons and others with family ties—are engaging in this battle, renouncing their wealth and their lives? Even if they were to kill me, I would not want to kill them, not even to become ruler of the three worlds. How much less for the earth
alone? … We are prepared to kill our own relations out of greed for the pleasures of a kingdom. Better for me if the [Kauravas] were to attack me in battle and kill me unarmed and
unresisting.’ "
To Arjuna:
https://biblio.ugent.be/publication/8545938/file/8549049.pdf
"
proceeds to
shameArjuna by
calling his meltdown a ‘weakness in a time of crisis’, which is ‘mean and unworthy’ of him. He urges Arjuna to ‘arise with a brave heart and destroy his enemy.’ Refusing to fight, Krishna warns, will lead to loss of honor, which is
worse than death. Arjuna will lose the
respect of others and be ridiculed by his enemies, who will taunt him and call him a
coward. ‘What could be more painful than this?’
Krishna continues, ‘Considering your dharma, you should not vacillate. For a warrior, nothing is higher than a war against evil’. Such a war should delight Arjuna, for it will guarantee him a place in
heaven. If Arjuna dies in battle, he will attain heaven; if he wins, he will enjoy the earth. "
The Bhagavad Gita Revisited - Part 2
9:14
Fight them, Allah will punish them by your hands and bring them to disgrace, and assist you against them and heal the hearts of a believing people
3:154
Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might make manifest as by trial what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men).
5:48
And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way.
Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ.