"Then said Gangleri: “Exceeding many names have ye given him; and, by my faith, it must indeed be a goodly wit that knows all the lore and the examples of what chances have brought about each of these names.” Then Hárr made answer: “It is truly a vast sum of knowledge to gather together and set forth fittingly. But it is briefest to tell thee that most of his names have been given him by reason of this chance: there being so many branches of tongues in the world, all peoples believed that it was needful for them to turn his name into their own tongue, by which they might the better invoke him and entreat him on their own behalf. But some occasions for these names arose in his wanderings; and that matter is recorded in tales. Nor canst thou ever be called a wise man if thou shalt not be able to tell of those great events." Gylfaginning, XX,Brodeur’s translationOdin (Old Norse Óðinn), the chief god of Norse mythology, was referred to by more than 200 names[1] in the skaldic and Eddic traditions. "
"
“A single name have I never had since first among men I fared”. "
"
Tezcatlipoca had many epithets which alluded to different aspects of his deity: Titlacauan/ˌtɪtləˈkaʊən/ ("We Are His Slaves"), Ipalnemoani ("He by Whom We Live"), Necoc Yaotl ("Enemy of Both Sides"), Tloque Nahuaque ("Lord of the Near and the Nigh") and Yohualli Èhecatl ("Night, Wind"), Ome Acatl[6] ("Two Reed"), Ilhuicahua Tlalticpaque ("Possessor of the Sky and Earth").[7] "
"
Achyuta = One who never falls from his position, immovable
Arisudana = Slayer of enemies
Bhuta Bhavan =Origin of all beings
Bhutesh = Lord of all beings
Deva Deva = God of all beings
Jagatpati = Ruler of the worlds
Janardana = Annihilator of ignorance, liberator of men
Visveshvara = Lord of the universe
Hrishikesha = Master of the senses
Jaganivasa = Source of universe
Yogeswara = God of Yoga
Vishnu = Omnipresent
Paramtapa = Oppressor of the enemies
Anakan =sinless
"
"
Bhagavad Gita,
Chapter 10, Verse 3
He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins.
Chapter 10, Verse 4-5
Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain, birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy are created by Me alone.
Chapter 10, Verse 6
The seven great sages and before them the four other great sages and the Manus [progenitors of mankind] are born out of My mind, and all creatures in these planets descend from them.
Chapter 10, Verse 7
He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt.
Chapter 10, Verse 8
I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts.
Chapter 10, Verse 9
The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.
Chapter 10, Verse 10
To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
Chapter 10, Verse 11
Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.
Chapter 10, Verse 12-13
Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me.
Chapter 10, Verse 32
Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the Self, and among logicians I am the conclusive truth.
Chapter 10, Verse 33
Of letters I am the letter A, and among compounds I am the dual word. I am also inexhaustable time, and of creators I am Brahma, whose manifold faces turn everywhere.
Chapter 10, Verse 34
I am all-devouring death, and I am the generator of all things yet to be. Among women I am fame, fortune, speech, memory, intelligence, faithfulness and patience.
Chapter 10, Verse 35
Of hymns I am the Brhat-sama sung to the Lord Indra, and of poetry I am the Gayatri verse, sung daily by brahmanas. Of months I am November and December, and of seasons I am flower-bearing spring.
Chapter 10, Verse 36
I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.
Chapter 10, Verse 38
Among punishments I am the rod of chastisement, and of those who seek victory, I am morality. Of secret things I am silence, and of the wise I am wisdom.
Chapter 10, Verse 39
Furthermore, O Arjuna, I am the generating seed of all existences. There is no being-moving or unmoving-that can exist without Me.
Chapter 10, Verse 40
O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences.
Chapter 10, Verse 41
Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor.
Chapter 10, Verse 42
But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.
"
“A single name have I never had since first among men I fared”. "
"
Tezcatlipoca had many epithets which alluded to different aspects of his deity: Titlacauan/ˌtɪtləˈkaʊən/ ("We Are His Slaves"), Ipalnemoani ("He by Whom We Live"), Necoc Yaotl ("Enemy of Both Sides"), Tloque Nahuaque ("Lord of the Near and the Nigh") and Yohualli Èhecatl ("Night, Wind"), Ome Acatl[6] ("Two Reed"), Ilhuicahua Tlalticpaque ("Possessor of the Sky and Earth").[7] "
"
Achyuta = One who never falls from his position, immovable
Arisudana = Slayer of enemies
Bhuta Bhavan =Origin of all beings
Bhutesh = Lord of all beings
Deva Deva = God of all beings
Jagatpati = Ruler of the worlds
Janardana = Annihilator of ignorance, liberator of men
Visveshvara = Lord of the universe
Hrishikesha = Master of the senses
Jaganivasa = Source of universe
Yogeswara = God of Yoga
Vishnu = Omnipresent
Paramtapa = Oppressor of the enemies
Anakan =sinless
"
"
Bhagavad Gita,
Chapter 10, Verse 3
He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins.
Chapter 10, Verse 4-5
Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain, birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy are created by Me alone.
Chapter 10, Verse 6
The seven great sages and before them the four other great sages and the Manus [progenitors of mankind] are born out of My mind, and all creatures in these planets descend from them.
Chapter 10, Verse 7
He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt.
Chapter 10, Verse 8
I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts.
Chapter 10, Verse 9
The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.
Chapter 10, Verse 10
To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
Chapter 10, Verse 11
Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.
Chapter 10, Verse 12-13
Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me.
Chapter 10, Verse 32
Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the Self, and among logicians I am the conclusive truth.
Chapter 10, Verse 33
Of letters I am the letter A, and among compounds I am the dual word. I am also inexhaustable time, and of creators I am Brahma, whose manifold faces turn everywhere.
Chapter 10, Verse 34
I am all-devouring death, and I am the generator of all things yet to be. Among women I am fame, fortune, speech, memory, intelligence, faithfulness and patience.
Chapter 10, Verse 35
Of hymns I am the Brhat-sama sung to the Lord Indra, and of poetry I am the Gayatri verse, sung daily by brahmanas. Of months I am November and December, and of seasons I am flower-bearing spring.
Chapter 10, Verse 36
I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.
Chapter 10, Verse 38
Among punishments I am the rod of chastisement, and of those who seek victory, I am morality. Of secret things I am silence, and of the wise I am wisdom.
Chapter 10, Verse 39
Furthermore, O Arjuna, I am the generating seed of all existences. There is no being-moving or unmoving-that can exist without Me.
Chapter 10, Verse 40
O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences.
Chapter 10, Verse 41
Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor.
Chapter 10, Verse 42
But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.