When a hadith says that Muhammad said giving a thirsty dog water cancels your sin, I accept it.
When a hadith says that Muhammad married a six year old and had sex with her when she was 9, I accept it.
You are not questioning the authenticity of any Hadith? You are accepting all Ahadith as Islamic facts? I don't think that is a smart approach! I never met any moderate Muslim who would accept all Ahadith as facts. If any non believer (such as you) is accepting it as fact then what is the difference between him and the extremists who usually have ulterior motives? Are you fruits of the same tree?
You should know when the Ahadith were collected and written down. It was centuries after Muhammad passed away! Why do you have so much faith in them? Here are some of the names you mentioned regarding your source. Let me show you when they were born.
Muhammad al-Bukhari was born in Uzbekistan 178 years after Mohammad passed away.
Muslim ibn al-Hajjaj was born in Iran approx. 190 years after Mohammad passed away.
Al Tabari was born in Iran approx. 206 after Mohammad passed away.
Ibn Kathir was born in Syria approx. 668 years after Mohammad passed away.
Ibn Abbas was 13 years old when Muhammad passed away. Whatever you will try to pass as his words - are only hearsay and were written generations later.
Ibn Ishaq was born approx. 62 years after Muhammad passed away. What are you crediting to him and who wrote it?
Whatever Ahadith is out there were collected generations after Muhammad was gone and whether or not the collectors themselves were decent believers - their sources cannot be 100% reliable because the source also heard it from another source and so on! There is no way to authenticate Ahadith IMO. Even if you establish a chain - it is still multiple generations old hearsay!
So, as you can see the only reliable source for Islam is Quran. Everything else need to be taken with a grain of salt. If something from Ahadith remotely disagrees with the Quran - it should be labeled as false or fabrication. Everything must align with Quran - otherwise it should be viewed as manufactured lie! When you have a primary doctrine - It is not that difficult to do that because you have something to compared with.
It is hinted at in the Quran, and explicitly described in hadith and Ibn Ishaq's Sirat Rasul Allah.
Appreciate if you can provide where in the Quran it is hinted that prisoner killing was authorized by Muhammad. Please do not provide Ahadith reference even if you have some. Ibn Ishaq was born 62 years after Muhammad passed away. A whole lot of conflicts happened after Muhammad passed away and a whole lot of corrupted rumors circled around for various reasons.
The texts have him ordering or approving the killings himself.
You mean Ahadith? They are unreliable! Try and stop believing in them as truth! As I pointed out - they were written generations later!
Why not? It was common practice at the time to kill all those who were not valuable for ransom or desirable for slavery.
The problem is not because he did it then. It is because Muslims claim that he is the perfect moral and practical role model for all Muslims to aspire to.
Are you claiming to be a historian of that era? How do you know what was a common practice? Did they kill every captive (after a war) back in those days?
Like I said - in army soldiers can take actions on their own. A leader who is trying to set good example wouldn't do that. Muhammad became famous for his honestly and good character. So, it is illogical to assume he became a "killer" and yet retained his good status among believers. For every bad story you may produce from your sources - there are hundreds of good morale stories regarding his generosity and decent behavior. So, your conclusion is very wrong. IMO
Nonsense. Not only does the Quran not say that you must not execute prisoners, 8:57 says to deal harshly with prisoners taken in battle to deter others who might oppose you.
You are reading between the lines! Only thing it says there is - "
if you meet them in war"!
What should it say? If you meet them in war - kiss them?
As you already been told -
Quran is two things. 1) A book of law and 2) A historical document.
Historical document part only relays what happened and learn what to do and what not to do.
The other parts mentions directions as to what is allowed and what not.
If you read it - you could distinguish between the two.
Don't get stuck on the historical parts because you will need to know the context. That is where skeptics and critics try to find things because they don't understand the context.
I do hope this irony was deliberate. It's brilliant!
Why is it brilliant? Do you hear yourself. Go to a mirror and speak to yourself sometimes. You may realize some of your remarks are lousy. You are not on a honest crusade to educate anyone!