Ben Masada
Well-Known Member
Prophetical Time
It has been a huge misconception among Christians, especially SDA Protestants to
make of a passage in the Tanach, where a day is taken as a year, and generalize it into a prophetic method. That's a mistake.
If we allow an analogy here with the mathematical value given to the unknown
quantities "x" and "y" by Mathematicians, we will see that the value given to the unknown elements "x" and "y" of an equation is arbitrary, according to the issue at hand.
The same method used by Mathematicians when solving an equation is the method used by Prophets and Theologians when solving the meaning of a prophecy. The method is arbitrary. What does it mean?
Let us take, for an example, the 40 days the 12 Israelites took to scout the Land of Canaan in Numbers 14:33,34. The "x" value for a day here would be a year. Therefore, 40 days scouting the land for 40 years of wandering in the desert. This does not mean at all as a rule, that a prophetic day must be for all cases determined to mean a year.
Since two visions took place in the case of Daniel, in the first one, he Prophet himself gives to the unknown factor of "x" the value of a week to mean a year, as we have 70 weeks in Daniel 9:24 to be fulfilled as 70 years. (Dan. 9:2)
In the second vision in Daniel 10, the Prophet refers to three full weeks (Dan. 10:2) or 21 days (Dan. 10:13) to bring the unknown value of "y" to the arbitrary value of a year. Hence, 21 years, so that the 70 years of the exile must be fulfilled, according to the injunction that, since 70 weeks had been decreed, 70 years had to be fulfilled. (Dan. 9:2,24)
A similar method is used in the NT with regards to the three days and three nights with the allowance to arbitrarily consider a whole day for the part of a day, and a whole night for the part of a night. That's not a general rule though, but an allowance to apply arbitrariness.
Conclusion:
Every Theologian has the freedom to use arbitrary value in prophetic time but a pattern is used to curb excesses: Isaiah 8:20. To probe not the method but the purpose. "To the Law and the Testemony; if they don't speak according to this pattern, it's because there is no light in them." Being the prophecy Jewish, the method and the purpose must be Jewish. Hence, any non-Jewish attempt is prone to fail right from the onset.
Ben
It has been a huge misconception among Christians, especially SDA Protestants to
make of a passage in the Tanach, where a day is taken as a year, and generalize it into a prophetic method. That's a mistake.
If we allow an analogy here with the mathematical value given to the unknown
quantities "x" and "y" by Mathematicians, we will see that the value given to the unknown elements "x" and "y" of an equation is arbitrary, according to the issue at hand.
The same method used by Mathematicians when solving an equation is the method used by Prophets and Theologians when solving the meaning of a prophecy. The method is arbitrary. What does it mean?
Let us take, for an example, the 40 days the 12 Israelites took to scout the Land of Canaan in Numbers 14:33,34. The "x" value for a day here would be a year. Therefore, 40 days scouting the land for 40 years of wandering in the desert. This does not mean at all as a rule, that a prophetic day must be for all cases determined to mean a year.
Since two visions took place in the case of Daniel, in the first one, he Prophet himself gives to the unknown factor of "x" the value of a week to mean a year, as we have 70 weeks in Daniel 9:24 to be fulfilled as 70 years. (Dan. 9:2)
In the second vision in Daniel 10, the Prophet refers to three full weeks (Dan. 10:2) or 21 days (Dan. 10:13) to bring the unknown value of "y" to the arbitrary value of a year. Hence, 21 years, so that the 70 years of the exile must be fulfilled, according to the injunction that, since 70 weeks had been decreed, 70 years had to be fulfilled. (Dan. 9:2,24)
A similar method is used in the NT with regards to the three days and three nights with the allowance to arbitrarily consider a whole day for the part of a day, and a whole night for the part of a night. That's not a general rule though, but an allowance to apply arbitrariness.
Conclusion:
Every Theologian has the freedom to use arbitrary value in prophetic time but a pattern is used to curb excesses: Isaiah 8:20. To probe not the method but the purpose. "To the Law and the Testemony; if they don't speak according to this pattern, it's because there is no light in them." Being the prophecy Jewish, the method and the purpose must be Jewish. Hence, any non-Jewish attempt is prone to fail right from the onset.
Ben