Hello Aupmanyav, having a good day/night?
"Is 'Self' conscious in human way? What kind of consciousness does 'Self' has?
The word 'Self' and the word 'consciousness' don't indicate two different things, the Self
is consciousness, it doesn't
have consciousness. Consciousness isn't an attribute or adjective to be applied to any particular object.
If a girl is being raped, this sentience is not bothered about it though it is conscious about it? It is powerless to do anything about it? It is bound by some law that it cannot act?
The example seems inappropriate. Though recall what I said:
Brahman has no body or organs of action, there is nothing with which it can act upon anything, nor is there anything separate from itself upon which to act.
What is the proof that you transfer your 'sakshya' to a supposed universal 'sakshi'?
No, no, there is only one sAkshi present in all beings.
very living being, humans, animals, vegetation, has its own consciousness.
This is not the teaching of Advaita (Vedanta). I presume you are aware of that. There is a single consciousness which illuminates all bodies, all minds, all sentient beings, which is present as the awareness 'I'; 'I' exist.
That is why I do not feel your pain. If it was the same consciousness, I would have felt the pain of a bird in a cage.
You are superimposing the qualities and attributes of an object (the body, pain, etc) onto the awareness by which they are known. The means of knowledge are limited, but the awareness which illuminates them isn't. You cannot feel my pain, because you have no means of knowledge to do so; the senses are too limited to do that. Even if one had the means of knowledge to feel the pain inside another body, this would
still be a limitation superimposed onto the limitless awareness.
am I wrong in supposing that each person/living being has a separate consciousness?
If you have seven billion pots of water, and the single sun shines on all of those pots, then it appears as though the sun which is
reflected in the water has been split into seven billion little suns in seven billion little pots. In the same way, Brahman illuminates the inner equipment (mind, etc) of every single body, and
appears as though limited by each body as a separate consciousness, but in reality it is one only. The seeming manifoldness is not true on a close analysis.