mikkel_the_dane
My own religion
Yes. And that is the case. So?
Then that universe is unknowable, because knowledge requires humans.
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Yes. And that is the case. So?
And I find it very strange that you claim this. It seems obviously false. It existed. Whether it was 'meaningless, nameless, and irrelevant' is irrelevant to its existence.There was no "Earth". Whatever existed was nameless, irrelevant, and meaningless. I find it very strange that you can't/won't recognize this.
yes, there was a universe. And whether it was nameless, meaningless, and irrelevant is irrelevant to its existence.Again, there was no "universe". And whatever there was, was nameless, irrelevant, and meaningless.
There is *plenty* that is not cognitive experience. The far side of the moon, or planets around other stars existed *long* before anyone knew of them.There is no "out there" that is not a cognitive experience. No cognitive experience, no "out there", or "in here" or anywhere else. No relationship between anything and anything else because there are no "things" to relate.
Whether something is "nameless, meaningless, and irrelevant" has no bearing on its existence.Of course you do, and you're going to fight to maintain that disagreement. And to learn nothing as a result.
So? Why does that mean it doesn't exist without us?Meaning and importance are not the same things.
The universe learns nothing except through us. It knows nothing except through us. It is nameless, irrelevant and meaningless except through us.
Sure there was. It's just that we weren't around to experience it.There were no years before we thought them into being. There wasn't even time because time is a cognitive experience of space and motion. And these are both cognitive experiences. No cognition, no experience of the relationship between motion and space. And so no time.
Then that universe is unknowable, because knowledge requires humans.
What alternative can you give to the scientific method to give an understanding of the universe?
Being knowable means it would be knowable if there were beings to know it.
... In fact, it does not mean that a simulation has anything at all to do with reality outside of that simulation.
That is where testing comes in. Even if we are in a simulation, we can study the science of that simulation. Since it is all we can experience, it is all that is relevant for discussions of truth. And, inside of the simulation, we can determine whether our hypotheses hold up to testing.
And, again, that is all that matters unless you find red and blue pills, in which case the evidence available changes and we expand our search for truth. But until then, we base our investigations on what is available.
Which axioms do you think are actually required? From what I can see, all that is required is the ability to make and test hypotheses. And that *should* be required in any search for truth.
Actually, there *are* ways to test this. And we *know* of some peculiarities of our specific position in the universe (such as drift velocity with respect to the background radiation). We *can* test to see if the laws of physics are the same in other places and times. For example, we can test whether the various 'constants' vary by a variety of tests. And, ultimately, we can test to determine whether the laws we see here and now actually apply to information we get from other places and times. More specifically, we can test whether the results we get are consistent. if they were not, that would be a good hint that the laws change.
And that is precisely why 'harm' isn't an objective reality.
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And that violates what is required to actually exist.
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OUR knowledge of the universe is dependent on the limitations of our senses and our thoughts. So what? That is only our limitation.
What axiomatic assumptions does science use that can't be tested?Well, your belief that you can test the axiomatic assumptions is just that, a belief without evidence.
What philosophy of science can't be avoided? Do you think science isn't honest about what science can understand?You can't avoid philosophy of science. You can learn the limits of knowledge and be honest about them.
Morality exists as a set of rules human decide is correct for a society. It's subjective because the rules might include that Jews can be arrested and killed in one country, but be rejected as immoral in the majority of others.So something as subjective which is not in the objective reality, how does that actually exist? Or is e.g. harm something that doesn't actually exist?
If so, what are you talking about with say morality, if it doesn't exist?
We can't know that.
If you say so.We start with the assumptions as per axioms that the objective universe is fair, knowable and orderly. But that is not true.
This is why you can't be taken seriously. He obviously meant the planet we call earth, not the name we have for it. You declare him wrong for some semantic strawman.There was no "Earth". Whatever existed was nameless, irrelevant, and meaningless. I find it very strange that you can't/won't recognize this.
This retort is irrelevant and meaningles, because you are creating an issue that wasn't intended.Again, there was no "universe". And whatever there was, was nameless, irrelevant, and meaningless.
We humans were created with our own perceptual senses that can detect a specific range of different types of realities. When our senses function correctly, our perception of reality is sufficient to understand our own reality.
We can interact with our environment and survive without needing to expand our perception of the universe.
I don't need to know what wave magnitudes a bee perceives with the type of vision that its eyes allow for me to survive as a human being. I also don't need to develop a sense of smell like a dog's if the smells I perceive as a human are enough for me.
Although human senses have natural limitations, we have many living beings at our disposal that provide what we need. For example, by learning that a dog smells deeper we can use it to track prey; or if we know that a pigeon has a better sense of direction, we can use it as messengers, etc.
Cool.Humans perceive reality to the extent that we need to perceive it. If we had all the senses developed to infinity, we would not be human but something else.
Let's both create an airplane.Yes, 'scientism' is the belief that scientists are the priests of societies. They are not.
All humans can perceive reality according to their own senses and rational thinking.
Scientism is a religion.
I don't understand your question.How do you estabilish as a part of reality using science the bold part?
It's not the best?In short, science is important, but a limited methodlogy and it can't be used as the best or only way to know about the universe.
Say W is a biologist and Z is a creationist.Well, you are a skeptic, so you know that universal skepticism is one way to do it.
Let me explain it.
You have 3 people.
One like you who claims to know what the universe is as W and not Z. (Stands for different facts)
Another one who claims to know that the universe is Z and not W.
Sure. Being ignorant of science is not a liability, whether a peasant in 1456 or a teenager in 2024. But as we see even ignorant people rely on and use things developed by science, and other experts in technology.Well, one of them don't know what the universe is, but is still in the universe, right?
Sure, creationists can still survive in a world where science exists and explains things they reject. Who cares? The creationists still take advantage of what science has created in the form of progress.Well, it then follows that you don't need to understand what the universe is to live in it. You just have to have beliefs which to you appear to work. They don't even have to true, just appear to you to work.
And what you think or experience is irrelevant to anyone else. The best approach for anyone is to defer to experts, and that includes science. You not knowing what the universe is is a very bad starting place to be critical of those who do, whether biologists or creationists. Yet you are critical.I am the 3rd person. I don't know what the universe is.
Something that defenders of scientism forget is that the tools that science uses are the same ones that are already used naturally by all humans. I explain:
A telescope and a microscope are extensions of our own vision, and are based on the fact that realities can be contemplated through the senses. A telescope or a microscope would be useless if humans could not see through them, and be able to interpret those observations obtained with their own rational thinking.
Likewise, medicine is nothing more than the application of natural knowledge that others discovered long before modern science existed; peasants who used herbs for stomach ailments and obtained improvement, and then they discovered herbs for other ailments. There was no modern science when these things had already been discovered by simple experimentation.
It's to distinguish what works from what doesn't.So defenders of scientism must learn to modestly discern what the real use of science is, which is not to replace/sustitute the natural observation, experimentation and reasoning of human beings, but to extend them a little more as far as possible.
He has a very annoying habit of creating semantic strawmen and pretending he scored a field goal with it.This is why you can't be taken seriously. He obviously meant the planet we call earth, not the name we have for it. You declare him wrong for some semantic strawman.
This retort is irrelevant and meaningles, because you are creating an issue that wasn't intended.