Mr Spinkles
Mr
I'm asking in the context of the article in the OP of this thread. The article claims religion answers questions of fact which science cannot answer. I think we agree that religion does not do this.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Well, you said "as in the way science has answered"...and to that I say no but I also say that there is more then one way to find facts (as in other disciplines).I'm asking in the context of the article in the OP of this thread. The article claims religion answers questions of fact which science cannot answer. I think we agree that religion does not do this.
I'm not sure I understand. Are you saying that religion has established as a "fact" whether or not Jesus rose from the dead? According to whose religion?Well, you said "as in the way science has answered"...and to that I say no but I also say that there is more then one way to find facts (as in other disciplines).
No...I was thinking more ontologically.I'm not sure I understand. Are you saying that religion has established as a "fact" whether or not Jesus rose from the dead? According to whose religion?
How about giving a specific example.No...I was thinking more ontologically.
Better said:
Religion answers the factual questions science has no business getting into
That is a real good question. I answered that here:
http://www.religiousforums.com/forum/science-vs-religion/120189-scientism.html
Like many non-theist I'd be wary to open the flood gates to just any priori. A good scientist [IMO] is both wary of all and open to all. In short, all sciences should lean on the natural sciences for support. However, as I noted in my link above, a good portion of the science community has forgotten that it was criticisms and conflict that gave birth to many discoveries. It's fear of religion slowly turned it into a fratt party of frightened nerds. This is a diservice to science in my opinion.
And you say this because...? Because you disagree? Because he's an atheist and a scientist? Just curious....I disagree with the article in your other thread, tbh the author seems to not have a clue. But if you do think religion should stay out of science where in the boundary?
I agree with that formulation. Gould's "non-overlapping magisteria" gets a lot of flak, but I agree with it in principle. The two are largely answering very different questions, although there is some overlap.Better yet:
Religion addresses the human needs science cannot.
I agree with that formulation. Gould's "non-overlapping magisteria" gets a lot of flak, but I agree with it in principle. The two are largely answering very different questions, although there is some overlap.
Science isn't "neglecting" certain questions; it just realizes that it is outside the scope of its method (like determining what is moral or not). Religion provides a sense of purpose and place that science my not be able to provide to (all) people. And that's fine.
I do take issue with the assertion that religion is "factually" answering these questions. It is giving an answer, and as long as that answer isn't causing harm, I have no problem with it providing the answer. But there is no way to determine whether that answer is actually true or not.
That's the difference: science provides a method by which you can determine whether the answer is (likely) true or not. Religion does not have a similar mechanism.
No known religious technique can answer that claim, either. The title should be, "Religion guesses at the factual questions science cannot answer".
Personally, I don't see how religion is a method of inquiry at all.
There's a huge overlap. Gould's formulation only works if you either hobble religion or put artificial barriers around science.I agree with that formulation. Gould's "non-overlapping magisteria" gets a lot of flak, but I agree with it in principle. The two are largely answering very different questions, although there is some overlap.
But that's not a full picture of religion. For instance, can you imagine what religion would be like today if no religion made any claims about afterlives or reincarnation? It would be wildly different from what we have not.Science isn't "neglecting" certain questions; it just realizes that it is outside the scope of its method (like determining what is moral or not). Religion provides a sense of purpose and place that science my not be able to provide to (all) people. And that's fine.
Don't you think that claiming certainty when the reality is uncertainty is a form of dishonesty? I have a problem with that, myself.I do take issue with the assertion that religion is "factually" answering these questions. It is giving an answer, and as long as that answer isn't causing harm, I have no problem with it providing the answer. But there is no way to determine whether that answer is actually true or not.
But many religions claim to have one. Haven't you ever heard anyone advise another person to "pray on it" to figure something out?That's the difference: science provides a method by which you can determine whether the answer is (likely) true or not. Religion does not have a similar mechanism.
Better yet:
Religion addresses the human needs science cannot.
Mine is a quote from Kant: "Concepts without percepts are empty; percepts without concepts are blind." If we divide the "how" (the percepts) from the "why" (the concepts), then we end up with observations without understanding on the one hand and metaphysical systems that have no relationship with reality on the other. Whichever side we take, we lose.Very well put.
My favourite phrase for this is: "The metaphysicist has no laboratory."
I do agree its too simplistic to claim that science only can address the how, and religion can only address the why.There's a huge overlap. Gould's formulation only works if you either hobble religion or put artificial barriers around science.
Gould suggested that in his ideal arrangement, religion addresses the "how" and religion addresses the "why". However, religion doesn't constrain itself from answering "how" questions, and the answers that science yield speak to the truth or falsehood of various "why" claims.
I'm not sure it's so testable, since we can't exactly experience death and live to write about it.9-10ths_Penguin said:But that's not a full picture of religion. For instance, can you imagine what religion would be like today if no religion made any claims about afterlives or reincarnation? It would be wildly different from what we have not.
And IMO, the claim that a "soul" or some identifiable aspect of a person continues to live after the death of the person's body is very much a testable scientific claim... not only that, but it's a claim that is largely being tested by science right now.
Sure, but then again, I think we delude ourselves quite a bit over what we think we know with certainty.9-10ths_Penguin said:Don't you think that claiming certainty when the reality is uncertainty is a form of dishonesty? I have a problem with that, myself.
Good point. But I still think that there are some things that don't have real answers. They are inherently subjective.9-10ths_Penguin said:When we have an answer we accept as true, we have no motivation to find out the real answer.
'nother good point. My response, of course, is that the 'pray on it' method is flawed since it's biased from the get go. But I suppose the same accusation could be made of science.9-10ths_Penguin said:But many religions claim to have one. Haven't you ever heard anyone advise another person to "pray on it" to figure something out?
That is misleading. Answering something doesn't make it correct. Also not sure what a "factual" question is supposed to be lol. I notice they won't say factually answer. If anything, Religion ATTEMPTS to correctly answer questions that science does not currently have the means of testing. Science doesn't ignore it, why should they.Religion answers the factual questions science neglects
The real question is not whether religion is compatible with science, but whether it tackles questions science ignores
By: Keith Ward