I didn’t say that. If you disagree, point to the post # I said it.
Once again, you have repeatedly acknowledged that not all women have XX chromosomes, not all women have fallopian tubes, not all women experience a female puberty, not all women have functioning wombs, etc, etc. No human being in their right mind would say biology isn't variable, so using biology as a way of classifying people into rigid categories makes no sense. It's arbitrary.
That’s different. If you are a biological male but your gender is woman; and I refer to your biology in conversation instead of your gender; that is my choice and an accurate description of you. If My biology is male, and my gender is man; you have no legitimate reason to refer to me as a woman or female.
Except, as we have established, you have no way to identify a person's biology without physically/sexually assaulting them. So why not just go by what they say and acknowledge it's not biology? That's why my definition is better than yours. It's consistent, practical, and you can actually use it. Yours is virtually impossible to use in any real-world scenario and is wildly inconsistent. You have even had to amend your definition
in this very thread to account for a category of person you had no idea exists that proved false your entire conception of what you thought defined biological females.
I believe Biology to be a more reliable metric.
Then you're obviously wrong, as this whole debate has established. For every possible metric by which to understand why someone is a biological woman you have given, you have admitted exceptions. It's obviously not reliable. Why not just go by what someone tells you? Are you going to look up their skirts and check?
Race is a label you can self-identify as also.
But it is always contingent on some form of physical characteristic. It's not the same as gender, which is purely social.
And what makes race more complex than gender; and why does complexity even matter in this situation?
Because the two things can't be compared. I could sit and explain to you, in depth, the precise reasons why deep frying an onion produces a tasty snack but deep-frying a doorknob does not. But it's much easier to just say "they aren't the same thing, so drawing a comparison between the two is absurd".
In the context of this conversation, how are they different? They are both used to self-identify, they are both used in how we refer to each other; how are they different?
Firstly, we do not refer to each other differently based on race. There are no racial pronouns, so that's false. Gender plays a much larger part in how we refer to each other socially than race does.
Secondly, racial self-identification isn't really a thing beyond the specific inclusion of certain nomenclature in how you wish to be referred. For example, Barack Obama is every bit as much white as he is black, but he is referred to as "black" in 99% of conversations, and is known generally as America's first
black president. The reasons for this vary, but it is not down to Obama's self-identification. It is partly down to a descriptor of characteristics (he is a dark-skinned man), knowledge of his heritage (his father was black, his mother white), and the complex social concept of "whiteness" v. "blackness" (i.e: a person born to one white parent and one black parent is generally identified as "black" for a myriad of complex, long-standing social and legal reasons).
In any case, I refer you back to the onion and doorknobs analogy above. Your argument is essentially no different to "if we allow gays to adopt kids or marry, then why not paedophiles?" or "if we're going to allow Chinese people into the country, then why not terrorists?" or "if you can fry and eat an onion, why not a doorknob?"
Deal with the subject at hand: gender. If you want to discuss race, and the myriad of ways it's different to gender, we can do that, but it would take up the whole thread.