In the end, atheism, like theism, is a personal choice made for personal reasons. It's why the more intelligent people of either camp tend not to debate the issue. Either position is logically valid, and neither position is provable, or falsifiable. So what's the point?
All propositional attitudes are personal choices for personal reasons, not sure why that's worth noting when it applies across the board. What is more interesting is, what are the best possible reasons? What is the steelman case for either? And there is an evident dissymmetry here, since while atheism can (and often does) admit of epistemically justifiable reasons, theism cannot, even on the best case scenario (say, personal revelation via mystical experience since this is after all a sort of empiricism?)
But you've said this bit about falsifiability before, and it still isn't true. Theism absolutely is falsifiable. Theism is the position that a transcendent creator-intervener exists. Divine intervention is falsifiable. Divine creation excludes the truth of naturalistic cosmology, and so is falsifiable. The non-existence of gratuitous suffering/evil and of non-resistent non-believers are both logical consequences of theism, and so falsifiable. We could go on. This is just a form of anti-intellectualism based on false equivalence: neither is provable (supposedly, but not actually), so who cares either way? Not a good attitude, let alone an accurate one.
And since we're all here debating religion, our intelligence is all equally impeached. But that comment was based on a false premise in any case.