Ah ok.
Do know that I never said that it said nothing about God; I simply said it doesn't prove or disprove God.
No, you said "prove or disprove anything about God."
But since we now agree, we can stop arguing about semantics.
We agree! =D
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Ah ok.
Do know that I never said that it said nothing about God; I simply said it doesn't prove or disprove God.
No, you said "prove or disprove anything about God."
But since we now agree, we can stop arguing about semantics.
We agree! =D
The geometry works perfectly; the problem is that the things inside the geometry stop working sensibly.
This is new
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Trapit
No, not completely.
What I'm trying to tell you is that whatever limitations you note that science has discovered cannot be attributed to God whatsoever. Once you do, that is your doing and not something science is telling you. This is what I mean by entering metaphysics.
The geometry works perfectly; the problem is that the things inside the geometry stop working sensibly.
Okay.. so mathematics, probability or logic are all not applicable to God?
The future is a second point. Assuming a singularity exists at all, which is very unlikely.Geometry requires what?...more than one point?
And the singularity is what?....singular?
Why not say it, sensibly?
There is no geometry at the 'point' of singularity.
The notion of geometry cannot be applied.
The future is a second point. Assuming a singularity exists at all, which is very unlikely.
The future cannot be brought into being; that's a contradiction.Can't have a future without movement.
No vectors....no time....
That is until God says..."Let there be light!"
Then you can have your vectors.... and your future.
The future cannot be brought into being; that's a contradiction.
The past is experience. Now is perception. The future is speculation.The future and the past are integral to Now.
Wasnt Leibniz German?Sans les mathématiques on ne pénétre point au fond de la philosophie.Sans la philosophie on ne pénétre point au fond des mathématiques.
Sans les deux on ne pénétre au fond de rien.
-by G. W. Leibniz-
May I know what beginning you are referring to?