So let us say in the descriptive sense that a human has a superstitious belief. Is that a fact within methodological naturalism? Yes. But it doesn't follow that it is bad!
Who ever said anything about it being bad or good?
See, you're mixing issues again. How having a tendency of engaging in false positives and injecting agency in potentially random events and them leading to having a tendency of holding superstitious beliefs (like theistic religion), is just an explanation of why humans tend to believe in, and invent, religions.
That's it. There's no ethical judgement being made here. But since you insist....
All your examples of how religion works, leads to the hidden evaluation that it is better not to be religious.
Well, that's certainly interesting.
Seems like you, independently from myself, converge on the same conclusion here, given the facts.
It's not just religion though. It's all superstitious beliefs. I think it's certainly better to not hold superstitious beliefs. Superstition clearly isn't a pathway to truth. So if truth is what you are shooting for, the road of superstition probably won't take you there.
It might bring you towards some comfort or some inner peace or hope or whatever. But looks like it would be false hope, though.
Now, I could have misunderstood it.
Yes, you did, as usual.
It would be the first time ever.
, but that requires that you admit that in some cases religion can be good
I don't care about them being "good" or not. I care about what is actually true.
So can religion in some cases be good?
In erms of meeting a psychological need of the believer; sure
In terms of use as a pathway to what is actually true: no
What about answering that with intellectual honesty?
Says the guy who's again moved the goalposts.