I see. People attribute their morals to their gods and since they say a god is behind those morals instead of themselves that provides a more solid foundation than arbitrary opinion. Which is why religion evolved.
You seem to be missing the necessary context even after I have at least three times made it very clear under what conditions would God be a vastly better foundation for morality than the no God, opinions. IF AND ONLY IF THAT GOD ACTUALLY EXISTS would his moral compass be true. You seem to have the idea that the sum total of faith is a sourceless theological proposition. In this context I am talking about what the moral implications are IF A GOD ACTUALLY exists.
Then you have decided which god you believe in on the basis that you like one gods morals better than the other. That is subjective opinion.
So far 90% of the questions I ask you are relied to by asking me a question instead of answering. The other ten percent as in this case is to simply reassert exactly what I do not believe and what I have tried to straighten out. Please pay close attention here: I DECIDED WHAT THEOLGY I BELIEVE IS TRUE ON THE BASIS OF EVIDENCE not preference. Many things in the Bible are not what I would wish. The Biblical God makes demands I do not like and says we are all at fault. I wish this plus many things were different, however I do not determine what is true on the basis of what is convenient. That is what goes on on your side and I am sure in some cases in mine but I did not arrive at faith by preference. In fact it was against my will in some respects. I swear I have already said this twice. I went back and checked to make sure I had already not responded to this broken record.
Well, I have never ever met a non-theist who has rejected the Golden Rule and the validity of the Golden Rule doesn't depend at all on the existence of deities.
Once again you are confusing moral ontology with moral epistemology. Of course a non theist can agree that the golden rule is good. He just can't explain why without God. He can only assume doing to others is good. He must basically redefine morality as equal to ethical considerations for our fellow man. Assuming and redefining are not necessary in theism and a terrible foundation for explaining morality. Please look up the ontology/epistemology concepts of morality.
The other way around actually. Whatever people thought was moral at the time was projected onto their gods and changed with the circumstances.
I think what you are attempting to do here is introduce the idea that man created God in our image. That may be true for almost all theologies but how did Christianity create a God that is perfect, omniscient, omnipresent, non material, omnipotent, spaceless, timeless, and personal. Besides personal what human ever fit that description? This is just another off ramp with no merit from the highway of truth.
The other way around of course. The moral instincts of the world were attributed to gods to provide more incentive for people to follow them.
Prove it in my God's case. See above. My God's followers willing suffered and died for him and that argues against a wishful thinking God. See above.
What is right and good is what benefits the individual, the community and by extension the human race.Because you are perpetuating the human race.
You are really not getting it. Once again you have simply assumed human flourishing is good or moral. Basically you have redefined morality to be human flourishing. It is a terminology shell game. I have no need of shell games, if God exists then we do have unique worth and our flourishing in a way would be good. You however have no way to assign actual value to humans. Our flouring mean caws and pigs won't flourish. Why without God are we more valuable than them. Maybe cow flouring is actually what is good. If we are simply 1 in a million types of biological anomolies we have no more right and it is good that we flouring at other biological anomalies expense. That is specie ism and if you were consistent you would understand that. Since you have no standard or source that make our flourishing good you are simply asserting it is. This is the kind of mess that denying an essential and large portion of moral truth exists. I need no shell games, no arbitrary assumptions, and no redefinitions but you do because you have to fill the void that denying God has left.
Without Allah would a Muslim be nothing special, have no actual worth or have no sanctity associated with his life? Does it matter if the god exists or not?
Yes it matters. We can't assign worth to creatures we had no role in producing and no idea what framwork they are placed in. We can assign an arbitrary value to things usually based on convenience and self interest but that means nothing. You might as well declare Venus worth 12 dollars and 37 cents. It is meaningless. Only a God can assign actual value to what he created. You must assume it, and your assumption is arbitrary and irrelevant. In fact without God we are all objectively equally valueless. Value is a relative statement of worth and without God would be different with each person and without the comparative framework by which to know the relative value of anything.
If an alien race believes in a god that they think tells them that we were given to them to be food would it be moral for them to kill and eat us since they can justify it?
What is going on here, I have already answered this exact question. If their God exists, my God does not, no other God besides those two exists, he actually issued them that order, and he was a moral being then yes it would be moral. There are about 5 evidence less speculations there, a repeat question, and a non answer. If we allow all speculation into an argument it would become infinite and unresolvable. I will ask again what would you using non theism to defend your right to resist an alien race who used the same methods you did but instead determined alien flourishing is good for the same selfish reasons you are. Me I have God and he endowed me with the right to refuse cooperation with those that are not acting in cooperation with him.
Like you assume that your god exists, that he is good, and gave you animals for food, there is no reason why they couldn't believe their god exists, that he is good to them, and gave them us for food.
First: There is alot wrong here. I through spiritual experience know my God exists. Second: We must posit the Muslim God to evaluate him. The same with all theological God's. Since I know God exists and how I was led to the place in my life was by following the Biblical road map to salvation. I followed it word for word and received exactly what it promised. When I am talking with a non theist I can not expect them to take my word on faith so I say we will assume my God exists so we can evaluate him, but I personally know he does. The same assuming must be done for evaluation all Gods.
Don't know what you mean. What does it matter to a chicken if you eat it because you evolved to eat it or a god made it for you to eat? Or did you mean something else?
I see what is going on now. I do not know how it happened but you are responding to my reply to your alien question here.
S
ure. Belief in any god can be very strong.
This one was my respose to your assertion I selected the God I believe in by finding one that I preferred. Things got really mixed up somehow.
You too. I didn't intend to debate abortion as such. It was just an example of how little interest many Christians seem to have in following the morals of their own god.
First I agree completely that the worst thing about Christianity is Christians. G.K. Chesterton replied to a letter from someone that asked "What is wrong with world?" he replied "I am" sincerely yours GK. Christians at best are not perfect and at worst diabolical. The difference is that we know, admit it, and seek forgiveness. Non-theist think they are good make morality conform to them, instead of them to it. That is the kind of evil garbage denying God produces.
I have seen your data before and I knew it was wrong but could not rememer why until today. If you compare the number of Christians to the abortion they get and do it with non theists in the US, you will find Christian totals higher but with respect to how much of the population they are their rates are lower than non theists. However that had nothing to do with the argument.