joelr
Well-Known Member
Excellent.Thank you. I am doing fine. I have a overall content life and enough periodical happiness, so it is good enough for me.
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Excellent.Thank you. I am doing fine. I have a overall content life and enough periodical happiness, so it is good enough for me.
Excellent.
Ah, you've met the ex wife? Clearing out my bank account seemed to cheer her up.You must be a total killjoy for a date to be with on a walk before a beautiful sunset at the beach.
If it were the same, then you'd be fine, I am dubious sorry. Theism is not a single belief, oddly even monotheisms like Christianity that have historically been aggressive towards different beliefs, now has approximately 45000 different denominations globally. The evidence suggest that what people believe and experience is not the same, otherwise factors like geography and culture, would be very unlikely to produce such a massive variety of conclusions?Yes it is, and yes, even there some people experience this as well. They just choose to not speak about it, because religionists have a way of putting mystics to death.
Yes, there is something there. But how you understand what that something is is always a matter of interpretation. No exceptions.It isn't about interpretation, it's about is something there. Your sight only works by hallucination or photons. If it isn't a hallucination then you've seen something that bounces photons off it. There is an answer to what it actually is.
Yes it does. That's how illusions work. When we don't see what we expect, the mind interprets it into something it can understand.I don't think the brain does that.
Not if you met one in the real world. We expect to see the fantastical on a movie screen because we expect the unexpected. The illustration Dennett gave was about the real world. Not a movie theater.Why would we be able to view bizarre images in movies and see them fine? If a person dressed as an angel put on a jet pack and flew(they can do that now, a Green Goblin cosplay flew over Times Square on a drone) people would see an angel.
Do you understand that all our understandings are a construct of the mind, and not what the actuality of the thing we are seeing actually is? Do you understand that these 'laws' are simply models of "X", and that "X" can be perceived and interpreted in many varied and different ways? Do you understand that when we have an agreed upon perception or language of what "X" is, that that is in reality a "consensus reality"? That means that we have shared systems of thoughts and perceptions and language which creates the constructs of reality that we interface and interact with "X" through?I understand we see a very misguided version of reality. But there is a reality there. There are laws and matter, energy, spacetime.
What we are demonstrating is that the models we create to explain the world to us in terms that our minds can understand, is functionally reliable. Until it's not. A Newtonian model of reality was the general consensus, or lens through which we understood the nature of reality. Until it wasn't. Until Quantum Mechanics came along. That threw that paradigm of truth into tension. Einstein wrestled with this, "God does not play dice with the universe." In the letter, he wrote: "God tirelessly plays dice under laws which he has himself prescribed."Right but things that are real can be demonstrated, it isn't just about a world view. We can demonstrate what is real.
I do agree. You can't just claim it's beyond science, and make up nonsense. There needs to be some validation, some confirmation that can be examined objectively, rather than nothing but subjective claims or pure anecdotal hearsay. There are checks and balances to confirm authentic experiences, from contrivances or simply a bad piece of cheese causing an hallucination.Yes I understand this. I hear about different "truths" but I find this to be less real than I once thought. If you have a truth it should have some power of demonstration if it's about reality. If other ways of knowing have any merit beyond psychology then they need to demonstrate why they are true. If there is an alternate way of knowing people should be able to correlate and share and come up with ways to demonstrate this truth.
Now that I've just laid the basis of my understanding of these things, when you ask for evidence, that is of course the mental mode of knowing you are referring to. But as above, what I hear you asking for sounds like mode #4, the empiric-analytic mode of mind looking to the sensorimotor or physical domain of reality. You sound like you're looking for a physical body to analyze. In reality, the correct mode for the mind to look for a mental comprehension of the spiritual, is mode #2.Until someone provides evidence for a God from theism they are not real. I would like Thor to be real. He is not.
What exactly do you think you should find? I actually would say there is an enormous amount of confirming evidence for the claims of Eastern mysticism, found in account after account of researched material. But if you mistake symbols for transcendence with symbols for the physical world, the problem is not the Eastern practices. The problem is you mistaking the nature of what it is you are hoping to find. God is not a yeti, I like to say.No I was never sure? I assumed there was evidence. Then I assumed there was evidence for Eastern mysticism or things related to it. There is not. Total fail on any evidence for all things supernatural/ESP. UFOs .....mmmmmmm, maybe a little...not sure
Christianity is not universal and cross cultural, there are many religious and non religious communities in the world so describing experiences in your religious terms is lost on others.I have repeatedly said my experience is common, universal and cross cultural. I have never claimed I'm super special. In fact, pointing to the fact I'm not alone, makes it objective. I've been arguing just that point. What have I actually said that gives you the impression I think I'm all high and mighty? I think this is all in your own imagination.
I've have acknowledged this repeatedly. I don't know what you're smoking there. Is it legal? The only thing I take issue with is you claiming that because it's something that can be measured in the brain, that means it's not real. That's garbage reasoning.
Everything is registered in brain activity, from smelling a rose, to having sex, to smiling at the pleasantness of the breeze on your face. All that is in the brain, just as the experience of the Divine is also registered exactly like all of those.
But they are all responses to something, both externally and internally. It's the type of experience that I'm focused on. Not whether your idea of God as some sort of external supernatural cosmic yeti has scientific proof for that creature's existence. That's just a mental image, not a literal creature.
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There is no reason not to believe that there is a perfectly natural explanation, no need to invoke woo woo.
Yes, there is something there. But how you understand what that something is is always a matter of interpretation. No exceptions.
Yes it does. That's how illusions work. When we don't see what we expect, the mind interprets it into something it can understand.
Not if you met one in the real world. We expect to see the fantastical on a movie screen because we expect the unexpected. The illustration Dennett gave was about the real world. Not a movie theater.
Do you understand that all our understandings are a construct of the mind, and not what the actuality of the thing we are seeing actually is? Do you understand that these 'laws' are simply models of "X", and that "X" can be perceived and interpreted in many varied and different ways? Do you understand that when we have an agreed upon perception or language of what "X" is, that that is in reality a "consensus reality"? That means that we have shared systems of thoughts and perceptions and language which creates the constructs of reality that we interface and interact with "X" through?
What we are demonstrating is that the models we create to explain the world to us in terms that our minds can understand, is functionally reliable. Until it's not. A Newtonian model of reality was the general consensus, or lens through which we understood the nature of reality. Until it wasn't. Until Quantum Mechanics came along. That threw that paradigm of truth into tension. Einstein wrestled with this, "God does not play dice with the universe." In the letter, he wrote: "God tirelessly plays dice under laws which he has himself prescribed.
Yet, QM is true, and ever since physicists having been trying to find a grand unifying theory, M-theory for instance, that brings these two disparate views of reality together. Of course, where it is needing to go goes beyond science into philosophy, which is the complaint of many about things like String Theory.
I'm simply pointing this out to say that how we see reality, and what reality really is, are not the same things. I am convinced that reality is far stranger and beyond the mind's ability to comprehend using the empiric and anylystic sciences. Kuhn was right about paradigm shifts. And that's what I'm saying in all of this as well. The lenses through which we see reality, creates reality for us. And what doesn't fit our constructs of reality, is filtered out, disallowed, or misinterpreted.
So much for Scientism! And that's the real point here.
I do agree. You can't just claim it's beyond science, and make up nonsense. There needs to be some validation, some confirmation that can be examined objectively, rather than nothing but subjective claims or pure anecdotal hearsay. There are checks and balances to confirm authentic experiences, from contrivances or simply a bad piece of cheese causing an hallucination.
Regarding the different modes of knowing, I took the time to create this to share, which I'll use in the future for others when this topic comes up again. It's a little heady, but worth trying to understand the different modes of knowing, and how what you and I are doing in these discussion is the mental domain trying to talk about the material and the spiritual domains using symbols. But how we "think" about things, is not the only ways of knowing, as he'll explain here.
BTW, this is not fluffy "New Age" stuff by any stretch of the imagination, so don't go there. It's based upon, in part, work by Jürgen Habermas, whom you can read about here: Jürgen Habermas - Wikipedia. I've included a photo of the chart Wilber is referring to from his book Eye to Eye, one of my favorites and most informative for me personally. Most of what I talk about in this and recent posts draws from this understand of the different modes of knowing and their relationships. Pay close attention to the modes he talks about, and it's key to understanding what I'm talking about:
We have seen that each of the three general modes of knowing - sensory, mental, and spiritual - has access to direct, immediate, and intuitive apprehensions or data (sensibilia, intelligibilia and transcendelia). Notice, however, that the very data of the mental mode - its words and symbols and concepts - simply because they are indeed symbolic, intentional, reflective, and referential can be used to point to, or represent, other data, from any other realm: sensibilia, intelligibilia itself, or transcendelia. We can indicate all these epistemological relationships as on page 214.
Mode #5 is simple sensorimotor cognition, the eye of flesh, the pre-symbolic grasp of the presymbolic world (sensibilia). Mode #4 is empiric-analytic thought; it is mind (intelligibilia ) reflecting on and grounding itself in the world of sensibilia. Mode #3 is mental-phenomenological thought; it is mind (intelligibilia) reflecting on and grounding itself in the world of intelligibilia itself. Mode #2 can be called mandalic or paradoxical thinking; it is mind (intelligibilia) attempting to reason about spirit or transcendelia. And mode #1 is gnosis, the eye of contemplation, the transsymbolic grasp of the transsymbolic world, spirit’s direct knowledge of spirit, the immediate intuition of transcendelia.
But notice: Whereas the data in any realm are themselves immediate and direct (by definition), the pointing by the mental data to other data (sensory, mental, or transcendental) is a mediate or intermediate process - it is a mapping, modeling, or matching procedure. And this mapping procedure - the use of mental data (symbols and concepts) to explain or map other data (sensorey, mental, or transcendental) - simply results in what is known as theoretical knowledge.
We come, then, to a crucial point. Neither the sensorimotor realms per se, nor the spiritual realms per se, form theories. They can be the object of theories, but do not themselves produce theories. The one is presymbolic, the other, transsymbolic, and theories are, above all else, symbolic or mental productions.
~Ken Wilber, Eye to Eye, pgs. 61-62
Now that I've just laid the basis of my understanding of these things, when you ask for evidence, that is of course the mental mode of knowing you are referring to. But as above, what I hear you asking for sounds like mode #4, the empiric-analytic mode of mind looking to the sensorimotor or physical domain of reality. You sound like you're looking for a physical body to analyze. In reality, the correct mode for the mind to look for a mental comprehension of the spiritual, is mode #2.
The data for "God" does not come from mode #1 in order for the mind to use empiric-analytic thought. The data for "God" comes from mode #1, or the eye of contemplation or gnosis. Spirit to spirit apprehension is the data. Just as body to body apprehension is the data for mode #1. And the mind then to understand a transcendent apprehension, cannot use empiric-analytic thought to penetrate it, using the symbols of science and the material physical world referring to data from mode #1. The mind must instead use a different symbol set, which is by the very nature of the inquiry in question, dealing with things that are transcendent and absolute, going to be paradoxical in nature.
What exactly do you think you should find? I actually would say there is an enormous amount of confirming evidence for the claims of Eastern mysticism, found in account after account of researched material. But if you mistake symbols for transcendence with symbols for the physical world, the problem is not the Eastern practices. The problem is you mistaking the nature of what it is you are hoping to find. God is not a yeti, I like to say.
Yes interpretation, in the mind. Of course.
Illusions are designed to take advantage of out sight and how we process data. Not being able to see an angel sounds like a folk tale. Natives can see cars for the first time.
Yes but the laws cannot be broken. It doesn't matter how you perceived gravity it's still going to work on you. No one can perform ESP or magic without tricks.
M-theory/grand theory is just talking about unifying gravity with QM. String theory is called philosophy because the hypothetical size of strings is so small that we can never hope to experiment on them directly so critics say it's philosophy.
It's a size problem. They will have to come at it a different way. Maybe by understanding gravity or creating A.I.
The Newtonian model isn't gone? Classical physics is still how the macroscopic world works. Newtonian equations are used in space travel.
Much physics was discovered because equations predicted something. QM does not follow classical logic but we did discover this realm. We discovered all the strange things in the subatomic realm and dark matter and dark energy. Al these discoveries has enabled technology that will allow further exploration. We all have computers and iphones because of science. A.I. may also open many doors. So much for scientism? These discoveries are from science.
That is why we need evidence for claims.
No idea? Weird way of speaking? He cannot just throw spiritual realms into a theory without evidence? What evidence do we have for this realm, how to we test for this realm, what advantages can be shown by accessing this realm and how can we use this to demonstrate there is indeed a spiritual realm. Otherwise it's just string theory. Philosophy.
Jurgen is a sociologist and other things not related to spiritual realms?
Have Ken go to his spiritual realm and bring back some information. This is frustratingly vague? It's meaningless?
I'm not looking for a physical body to analyze. Let someone who claims they can access a spiritual realm gain information about something they could not know. Read someones mind, remote view, do something. Ask some spirits for the answer to the Reimann hypothesis or how to unify gravity. Something. If none of that can be done, then creating alternate states of mind may just be alternate states of mind not related to any spirit realm.
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NO, every test was a fail. ...
There needs to be some validation, some confirmation that can be examined objectively, rather than nothing but subjective claims or pure anecdotal hearsay.
There's no irony here, as much you might like to create that as a fiction.
There needs to be some validation, some confirmation that can be examined objectively, rather than nothing but subjective claims or pure anecdotal hearsay.
I've explained this to you already. Zen masters must test and examine the claims of aspiratant as to their validity, for instance. Claims of mystical or transcendent experiences, are not just anything goes. Do they match up with others findings, or discoveries?
This can be examined objectively, as I said.
But of course, being a fundamentalist, you disbelief anything is real that you haven't personally experienced,
your holy scriptures or priests have declared as the truth for you.
The irony, is your posts. The irony is claiming critical thinking on your part, while you disregard actual data.
You have yet to actually challenge anything I am saying, and most or your responses amount to this:
View attachment 58756
You really don't follow any of what I am saying. Wilber is talking about the domain of spiritual experience. This has been researched and discussed in academic circles with great minds and names like Maslow, James, Jung, etc. Start here: Transpersonal psychology - WikipediaNo idea? Weird way of speaking? He cannot just throw spiritual realms into a theory without evidence? What evidence do we have for this realm, how to we test for this realm, what advantages can be shown by accessing this realm and how can we use this to demonstrate there is indeed a spiritual realm. Otherwise it's just string theory. Philosophy.
Jurgen is a sociologist and other things not related to spiritual realms?
Have Ken go to his spiritual realm and bring back some information. This is frustratingly vague? It's meaningless?
Transpersonal psychology is pseudoscience. Read the criticism in the article you provided.You really don't follow any of what I am saying. Wilber is talking about the domain of spiritual experience. This has been researched and discussed in academic circles with great minds and names like Maslow, James, Jung, etc. Start here: Transpersonal psychology - Wikipedia
You're imaging some supernatural magic land realm or something or other. He can put that in there, because it is a human experience, not fairyland like you want to make it be for some reason. Wilber is not an idiot. I am not an idiot. You're not having a discussion with me.
Anyway, I'm bored with this at this point. I can't get through to those who create strawman arguments to every intelligent thing that is presented with the best intentions, and research to back it all up with. Thor, green goblin, fairytale stuff. That's not a discussion with me, or anyone else in this thread.
These all just go to prove the point of the OP. This isn't actually rational, it's religious. It's just fundamentalism with another object of belief for the same religious impulse. It isn't actually about knowledge.
There needs to be some validation, some confirmation that can be examined objectively, rather than nothing but subjective claims or pure anecdotal hearsay. There are checks and balances to confirm authentic experiences, from contrivances or simply a bad piece of cheese causing an hallucination.
actually would say there is an enormous amount of confirming evidence for the claims of Eastern mysticism, found in account after account of researched material. But if you mistake symbols for transcendence with symbols for the physical world, the problem is not the Eastern practices. The problem is you mistaking the nature of what it is you are hoping to find.
You are very insecure. My lack of posting has nothing to do with you, nor have I ever questioned your experiences. You brought this up before. I corrected you. You admitted you went overboard with this. Now you're back to this again.This is rich. I must assume you read my post concerning my experiences during meditation since this post occurs after it. What was your response to my post to you? Crickets.
You are an anti-science Christian fundamentalist, that's why you insist on believing your experiences are holier than thou. You equate science with atheism, and you oppose both.You are very insecure. My lack of posting has nothing to do with you, nor have I ever questioned your experiences. You brought this up before. I corrected you. You admitted you went overboard with this. Now you're back to this again.
My comments were about those who think that there are no checks and balances in order to validate mystical experiences. There are. These are built into the systems, such as Zen Buddhism. As far as your own, I'm sure they do fit in somewhere within the various categories that reserachers have outlined. No one here is being your judge. No one here is trying to invalidate you (except maybe the atheist fundamentalists who dismiss anything that doesn't fit their new belief system of Science with a capital S ).
Anyway, I'm done with this thread in general as I've made a New Years resolution to not debate fundamentalists anymore, even if I consider it mildly entertaining like debating Creationists. I need to focus on my productive uses of my mental energies.
It has nothing to do with you. If you wish to discuss your experiences with me in another thread, we can do that.
No one here is trying to invalidate you (except maybe the atheist fundamentalists who dismiss anything that doesn't fit their new belief system of Science with a capital S ).