Ken, Paul himself explains why he did such things in his letter to the corinthian congregation....why did he continue to live by mosaic law in some instances but not in others? What was his reason??
1Cor 9:19 For, though I am free from all persons, I have made myself the slave to all, that I may gain the most persons. 20 And so to the Jews I became as a Jew, that I might gain Jews; to those under law I became as under law, though I myself am not under law, that I might gain those under law. 21 To those without law I became as without law, although I am not without law toward God but under law toward Christ,that I might gain those without law
If you notice Pauls reasoning here, he admits that he is not bound by mosaic law, yet he is bound by law according to the Christ. What is the Law of the Christ? That is the law that Paul was under....that is the law that all christians should be under, yet if they want to live by more laws such as those in the mosaic law, they can do that....they just have to realise that those mosiac laws dont earn you any extra points with God. And it was the Apostle Peter who made this point clear when he said: Acts 15:. 9 And he (God) made no distinction at all between us(Jews under law) and them(gentiles without law), but purified their hearts by faith. 10 Now, therefore, why are YOU making a test of God by imposing upon the neck of the disciples a yoke that neither our forefathers nor we were capable of bearing? 11 On the contrary, we trust to get saved through the undeserved kindness of the Lord Jesus in the same way as those people also.
Here Peter is expressing the view that if the people without mosaic law are being saved through undeserved kindness, then why not the Jews also? And if the jews can be saved without adherence to mosaic law, then why burden ourselves with it.... the mosaic law is no longer the distinction between a righteous person and an unrighteous one, the distinction now is Faith in Christ.
If God is saving people by virtue of their faith in his Messiah, then why keep following Moses?
What James and the Apostles were pointing out is that even though the mosiac law was not binding on the gentiles, they still needed to adhere to certain standards and abstain from practices which they likely were very familiar with considering they were from the very pagan nations who were accustomed to practicing such things.
You might recall that the law about blood was first given to Noah... that law existed before the mosaic law was given. Likewise the law about fornication was long known to Gods servants before the mosaic law was given for we have the experiences of Dinah & Joseph which shows that long before the mosaic law arrived, they knew that illicit sexual relations would offend their God. And idols were false gods, so that law about idols is fitting because they were not worshiping an idol god, they were worshiping Jehovah the God of Heaven and earth.
The jews and gentiles had the same requirments.... its just that the jews took a while to adjust their thinking regarding the mosaic law. That law became their custom, but now they had to change their customs.
So the question is:
After Jesus sacrifice, Would a christian still be going up to the temple to offer the customary sacrifices required by the mosaic law?
They would not need to do that if they accepted that Jesus had given his life for them as a 'perpetual' sacrifice as the Apostles were teaching. So even if they wanted to, there were some parts of the mosaic law which were no longer applicable to them as followers of Christ. But these customs were deeply engrained their culture and way of life, naturally they took a little longer to come to realise that they no longer needed to participate in such customs. Of course after 70ce, the temple and priesthood was removed so much of what they had always done under the mosaic law was no longer possible to do anyway. Dont you think that if God still wanted them to observe the mosiac law he would have prevented the priesthood and the temple from being destroyed?
Hi Pegg, again, I must say that Lawless men twist and distort Paul as the Apostle Peter states. You see, most who would listen to Paul would THINK he was against the Mosiac law, and thus, he would be twisted and distorted. Yet when Paul explained himself, he would state that ONLY the doers of the Law are justified (Rom 2:13), and that a believer's faith does not nullify the Law, but rather confirms or establishes it. The Mosaic Law has TWO sides, a "by works" side (the physical keeping of the commands), and a "by faith" side (the Spiritual keeping of the commands). The "by faith" side is found by seeking justification in the Messiah, and that justification is a "doing" of the Law according to it's Spiritual fulfillment. This FAITH thus ESTABLISHES the Law, and that was Paul's teaching:
Rom 3:31
(31) Do we then make void the Law through faith? Elohim forbid: yea, we establish the Law.
One other key point that you should consider is that the Messiah gave His Body the authority to retain and remit sin, and to loosen and bind. You see, the Jewish Believers retained and bound the Mosiac law upon themselves (the physical keeping of it), and they were ZEALOUS to keep it (Acts 21:20), yet they gave the Gentile Believers a dispensation to where there was a loosening and a remitting of most of the Mosaic Law, according to it's literal or physical keeping (Acts 15:28-29, & Acts 21:25), with the hope that they would hear Moses read each and every Sabbath (Acts 15:21), and learn to Love the Law as did King David:
Psa 119:97-104
(97) MEM. O how love I thy law! it is my meditation all the day.
(98) Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
(99) I have more understanding than all my teachers: for thy testimonies are my meditation.
(100) I understand more than the ancients, because I keep thy precepts.
(101) I have refrained my feet from every evil way, that I might keep thy word.
(102) I have not departed from thy judgments: for thou hast taught me.
(103) How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
(104) Through thy precepts I get understanding: therefore I hate every false way.
This loving of the Law is loving the Spiritual fulfillment of the Law as found in the Messiah, and those who have the Law "opened" to them, behold wondrous things veiled within the Law:
Psa 119:18
(18) Open thou mine eyes, that I may behold wondrous things out of thy Law.
Paul was a teacher of those "wondrous" things veiled within the Law, and he taught the Ritual of the Red Heifer as it is where one must begin to "see" those things--the suffering, death, burial, and third day resurrection of the Messiah. Hopefully this helps to give a better perspective of how Paul viewed the Law, and why the Jewish Believers would be ZEALOUS for the Law in keeping it according to the literal/physical. KB