GURSIKH
chardi kla
Where is that story from, it is very similar to Guru Nanak's visit to Mecca.
I have no idea where it's from. I read it somewhere a long time ago, and loved it so much that I never forgot it.
Bhai Gurdas ji ,contemporary to Guru sahib wrote ...
Vaar 1 Pauri 32 At Mecca
baabaa dhiri makay gaiaa neel basatr dhaaray banavaaree|
Donning blue attire then Baba Nanak went to Mecca.
Line 1
aasaa hadi kitaab kachhi koojaa baang musalaa dhaaree|
He held staff in his hand, pressed a book under his armpit, caught hold of a metal pot and mattress.
Line 2
baitdaa jaai maseet vichi jidai haajee haji gujaaree|
Now he sat in a mosque where the pilgrms (hajis) had gathered.
Line 3
jaa baabaa sutaa raati no vali maharaabay paai pasaaree|
When Baba (Nanak) slept in the night spreading his legs towards the alcove of mosque at Kaba,
Line 4
jeevani maaree|ati dee kayharhaa sutaa kudhar kudhaaree|
the qazi named Jivan kicked him and asked who was this infidel enacting blasphemy.
Line 5
lataa vali khudaai day kiu kari paiaa hoi bajigaaree|
Why this sinner is sleeping his legs spread towards God, Khuda.
Line 6
tangon pakarhi ghaseetiaa dhiriaa makaa kalaa dikhaaree|
Catching hold of the legs he lynched (Baba Nanak) and lo and behold the miracle, the whole of Mecca seemed to be revolving.
Line 7
hoi hairaanu karayni juhaaree ॥32॥
All got surprised and they all bowed.
Line 8
Vaar 1 Pauri 33 Discussion with the Qazis
puchhani gal eemaan dee kaajee mulaan ikatday hoee|
Qazi and maulvis got together and began discussing religion.
Line 1
vadaa saang varataaiaa|akhi n sakai kudarati koee|
A great fantasy has been created and no one could understood its mystery.
Line 2
puchhani dholi kitaab no hindoo vadaa ki musalamaanoee|
They asked Baba Nanak to open and search in his book whether Hindu is great or the Muslim.
Line 3
baabaa aakhay haajeeaa subhi amalaa baajhahu dono roee|
Baba replied to the pilgrim hajis, that, without good deeds both will have to weep and wail.
Line 4
hindoo musalamaan dui daragah andari|ahani n ddhoee|
Only by being a Hindu or a Muslim one can not get accepted in the court of the Lord.
Line 5
kachaa rangu kusanbh daa paanee dhotai diru n rahoee|
As the colour of safflower is impermanent and is washed away in water, likewise the colours of religiosity are also temporary.
Line 6
karani bakheelee aapi vichi raam raheem kudaai khaloee|
(Followers of both the religions) In their expositions, denounce Ram and Rahim.
Line 7
raahi saitaanee duneeaa goee ॥33॥
The whole of the world is following the ways of Satan.
Line 8
source
http://www.searchgurbani.com/main.php?book=bhai_gurdas_vaaran&action=pauripage&pauri=32&vaar=1