PolyHedral
Superabacus Mystic
What is the point, then? I'm terribly confused.
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What is the point, then? I'm terribly confused.
It is very circular and all boils down to walking in good or evil, love or hate and pain and suffering is a requirement for both as you can't have love without sacrifice.(true love is selfless)Thank you, Walkntune. That's basically what was I trying to say (and I'm going to get out of the way and let you handle this part of the argument if you don't mind. You seem to have more patience than I do).
Because one of the premises, accepted for the sake of argument, is that God exists, and is good.Therefore how can logic take a stance with evil trying to use it to disprove God?
Is this still going? Can we just take one argument and say if one case of suffering is evil then on some level suffering is then evil? It may not ALL be evil, but there is suffering that would be considered evil by all people?
I hate to "capitalize", but can we all agree that the people burning to death in the 9/11 building wasn't a good thing? Can we agree it was indeed unnecessary torture for these people to go through?
Since we are arguing Biblically, lets go back to the story of Shadrack, Mishak, and Obindigo. Why do the people who think suffering isn't a bad thing, think that Jesus came and saved them from that pain? Why do you think he saved them from something that wasn't terrible?
As a matter of fact I can agree that suffering may not be evil, but it is unnecessary punishment, torture, pain. Can we agree that this is all pain, and that pain isn't good? In the Bible it says God doesn't want us to stump our toe on a single stone. Why is that? Because God doesn't consider pain a fantastic thing. Can we agree based on the Bible itself that pain is indeed, by the Bibles own words, not a good thing at all and something God obviously would like to avoid, thus the reason why he tried to save us from Hell, according to the Bible?
If the Bible disagrees with the stance that suffering is good/neutral, then the argument of why God allows this to go on is still a valid argument.
Also, note when I say pain I mean physical pain. Pain you can feel. Can we all agree that dying in our sleep is better than being burned alive?
HAAA! In your case for PoE that poor turkey did not deserve to be put on the grill. You are evil for all of the above.:grill:
I hereby declare that the point is to grill turkeyburgers on rhye with swiss and mushrooms.
Because one of the premises, accepted for the sake of argument, is that God exists, and is good.
Sorry man, if you're not going to pay any attention to the answers you get, why answer you?
I mean:
disagree with them? fine.
ask for clarification? No problem.
try and refute them? Sure, that's what a debate is for.
but ignore them? Whats the point of posting them then.
If you define 'good' as the opposite of suffering, you've won your argument before you've even started arguing.
Good is a ambiguous term. Good for the Aztecs was to kill their captives by ripping their still-beating heart out and sacrificing it to the sun god.
Good is based on socio-cultural norms. Why is God attached to those?
I just rejoined this argument. I am posting from a different stance than I was earlier.
Also none of the points addressed before convinced me,
so in that case couldn't I say the same thing to you for ignoring my points?
No, you can't, because my points didn't convince you either.
My point being I am trying to change my stance to ensure that you mean what it sounds like you mean.
..is like saying "I'm going to make sure you mean what I think you mean rather than put any effort into trying to understand what you actually mean.My point being I am trying to change my stance to ensure that you mean what it sounds like you mean.
I am sure the ones who flew the plane didn't feel a thing? No suffering or pain so therefore no evil???hate to "capitalize", but can we all agree that the people burning to death in the 9/11 building wasn't a good thing? Can we agree it was indeed unnecessary torture for these people to go through?
If you don't think causing suffering is evil then the PoE doesn't apply to you.
Because the PoE is indeed based on theologians' definitions of omnibenevolence.
If you don't think causing suffering is evil then the PoE doesn't apply to you.
Argue this if you wish, but your point is already won. It is also pointless. Taking an invalid, useless point and taking it one step further will only give you another invalid, useless point.Several people aren't getting this at all, it's not the PoE arguer's job to defend what "omnibenevolence" is, they're just taking a notion that was used by theologians and showing how it contradicts.
@ QUagmire, reread my post that you most definitely didn't read. My stance has changed and I am not attributing suffering to evil since it isn't an entity. That wipes out half of the responses you made to me.
Secondly me trying to understand your point of view is because we are in a discussion forum and if I have no idea what your talking about then we can't discuss.
It would actually be decent if you attempted the same instead of finding some sort of problem with someone trying to understand you.
How do you even communicate in the world if no one can ask for clarification when your talking without you taking offense?
I'm not going to ague with you about any of this. Personally, I think you need to go back and read your posts.
You didn't say you were trying to understand what I said, you said you were trying to find some way to make what I said conform to what you already believed.
I'm not offended, I just have a policy against wasting time. If someone were standing there with their fingers in their ears and their eyes slammed shut asking for "clarification, I probably wouldn't bother in that case either.
Whether we call suffering evil or bad doesn't change the argument of why. This is why the original question still stands whether we call it evil or bad or not good or suffering or torture or....... Just seems like a waste of time when in the end the problem of the original question still remains.