"Almah" is implied to be a virgin. "Parthenos" is explicitly a virgin.Can you tell the difference between Parthenos and Almah semantically?
If you could, then you could probably understand where Im coming from.
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"Almah" is implied to be a virgin. "Parthenos" is explicitly a virgin.Can you tell the difference between Parthenos and Almah semantically?
If you could, then you could probably understand where Im coming from.
Can you tell the difference between Parthenos and Almah semantically?
If you could, then you could probably understand where Im coming from.
But you would never call your father or your mother by their first names.
To hallow His name. The Lord's Prayer says nothing about using that name. Heck, the prayer begins with addressing God as "Our Father Who art in Heaven", not "YHWH Who art in Heaven". What's your point?I would direct you to the lords prayer, which you would know very well.
What does the first line direct you to do?
To hallow His name. The Lord's Prayer says nothing about using that name. Heck, the prayer begins with addressing God as "Our Father Who art in Heaven", not "YHWH Who art in Heaven". What's your point?
To bless and to sanctify, to praise and to declare as being holy.what does it mean to 'hallow' something?
To bless and to sanctify, to praise and to declare as being holy.
I fail to see your point. Do you have a relevant question?right, agreed.
As Jesus did.
John 17:25 Righteous Father, the world has, indeed, not come to know you, but I know you, and these have come to know that you sent me. 26 I have made your name known to them and will make it known, so that the love with which you loved me may be in them and I in union with them.
And as the prophets of old declared:
Jeremiah 32:20 You have performed signs and miracles in the land of Egypt, which are known down to this day, and thus you have made a name for yourself in Israel and among mankind, as it is today
Do you really believe that God would allow his name to be forgotten?
The Jews argued “Almah” as a young woman and not necessarily a virgin, while the LXX says “Parthernos” as a virgin."Almah" is implied to be a virgin. "Parthenos" is explicitly a virgin.
The Septuagint is more than a thousand years older than the Masoretic Text we have today. The Septuagint was compiled several hundred years before Christ's birth, whereas the Masoretic Text was compiled in the Middle Ages. The Jewish scribes and priests knew exactly what they were doing when they translated Hebrew "almah" into Greek "parthenos".The Jews argued “Almah” as a young woman and not necessarily a virgin, while the LXX says “Parthernos” as a virgin.
So it’s a matter of interpretation, but which one is right?
I fail to see your point. Do you have a relevant question?
1. Base their lives on Jesus' teachings. ( Matthew chapters 5-7)
Yet, ask any small child what the names of their parents are. They won't say "John and Jane", they will say, "Mom and Dad." Does this mean that these children don't truly love their parents, or don't serve them, or don't obey them, or that their relationship to their parents is defective? Of course not. Their parents are their world, and they never want to be separated from them, or do anything to make them upset or angry.well think about it.... God declares his name to Moses and Isreal, they carry his name and uphold it among all the nations and they alone have God on their side.
And then Jesus comes and also proclaims the name of God to his disciples...but now today no one seems to know Gods name nor do they believe it can be known.
Do you really think God would let that happen to his personal name? (not that his name is unknown btw, it is known in all the world, just not among christendom or jews or islam )
Yet, ask any small child what the names of their parents are. They won't say "John and Jane", they will say, "Mom and Dad." Does this mean that these children don't truly love their parents, or don't serve them, or don't obey them, or that their relationship to their parents is defective? Of course not. Their parents are their world, and they never want to be separated from them, or do anything to make them upset or angry.
Calling God "Jehovah" or "Yahweh" doesn't make you a better Christian or a worse one. Calling Him "Lord", "God", "Master", "Savior", "Allah", etc. instead of YHWH makes absolutely no difference to Him. It isn't what we call God that matters. What matters is our relationship to Him. If you feel closer to God by calling Him "Jehovah", then feel free. But don't say that your way is better or more correct, or that others who don't use that name have an inferior relationship with God. Because that's what your insistence on everyone calling God "YHWH" comes across as. God doesn't care what we call Him, He just wants us to know and love Him. That's all He wants.
If it really made no difference to him, why did he even bother to give his name to the nation of Israel? And why did Christ require that christians make Gods name sacred or holy?
If the name held little significance, why is it mentioned over 7,000 times in scripture?
And what is the significance of this scripture: Acts 15:14 Sym′e·on has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name.
If it really made no difference to him, why did he even bother to give his name to the nation of Israel? And why did Christ require that christians make Gods name sacred or holy?
If the name held little significance, why is it mentioned over 7,000 times in scripture?
And what is the significance of this scripture: Acts 15:14 Sym′e·on has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name.
God gave a name to Israel because they asked for it, not because He was dead set on everyone calling Him by His personal name.If it really made no difference to him, why did he even bother to give his name to the nation of Israel? And why did Christ require that christians make Gods name sacred or holy?
Because calling God "God" in a polytheistic society like ancient Israel wouldn't have worked. Now that we live in a society with a Christian heritage, there's no confusion about Who is meant when we say "God".If the name held little significance, why is it mentioned over 7,000 times in scripture?
The significance is that God has called upon all peoples to come to Him and become as one race--the Christian race.And what is the significance of this scripture: Acts 15:14 Sym′e·on has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name.