We can know that anything God does, God intended by definition of God being omnipotent and omniscient (again, this also means infallible).
Infallible beings don't make mistakes, correct? So if suffering is part of God's design, suffering was not a mistake. Agreed? But this means God intended for suffering to exist. Do you see?
Either God intended for physics to be set up in such a way as to allow suffering (this is the same thing as causing suffering), in which case God is not omnibenevolent.
Or God made a mistake when creating physics the way that physics are, not realizing that suffering would result from it. In which case God is not infallible, or not omniscient, or not omnipotent.
Do you see?
Yes I see.
God probably did intend for suffering to exist because suffering is beneficial for humans, and God wants what is beneficial for us.
“Consider the mercy of God and His gifts. He enjoineth upon you that which shall profit you, though He Himself can well dispense with all creatures.” Gleanings, p. 140
“The one true God, exalted be His glory, hath wished nothing for Himself. The allegiance of mankind profiteth Him not, neither doth its perversity harm Him. The Bird of the Realm of Utterance voiceth continually this call: “All things have I willed for thee, and thee, too, for thine own sake.” Gleanings, p. 260
THE BENEFITS OF GOD TO MAN
God alone ordereth all things and is all-powerful. Why then does He send trials to His servants?
The trials of man are of two kinds. (a) The consequences of his own actions. If a man eats too much, he ruins his digestion; if he takes poison he becomes ill or dies. If a person gambles he will lose his money; if he drinks too much he will lose his equilibrium. All these sufferings are caused by the man himself, it is quite clear therefore that certain sorrows are the result of our own deeds. (b) Other sufferings there are, which come upon the Faithful of God. Consider the great sorrows endured by Christ and by His apostles!
Those who suffer most, attain to the greatest perfection.
Those who declare a wish to suffer much for Christ’s sake must prove their sincerity; those who proclaim their longing to make great sacrifices can only prove their truth by their deeds. Job proved the fidelity of his love for God by being faithful through his great adversity, as well as during the prosperity of his life. The apostles of Christ who steadfastly bore all their trials and sufferings—did they not prove their faithfulness? Was not their endurance the best proof?
These griefs are now ended.
Caiaphas lived a comfortable and happy life while Peter’s life was full of sorrow and trial; which of these two is the more enviable? Assuredly we should choose the present state of Peter, for he possesses immortal life whilst Caiaphas has won eternal shame. The trials of Peter tested his fidelity. Tests are benefits from God, for which we should thank Him. Grief and sorrow do not come to us by chance, they are sent to us by the Divine Mercy for our own perfecting.
While a man is happy he may forget his God; but when grief comes and sorrows overwhelm him, then will he remember his Father who is in Heaven, and who is able to deliver him from his humiliations.
Men who suffer not, attain no perfection. The plant most pruned by the gardeners is that one which, when the summer comes, will have the most beautiful blossoms and the most abundant fruit.
The labourer cuts up the earth with his plough, and from that earth comes the rich and plentiful harvest. The more a man is chastened, the greater is the harvest of spiritual virtues shown forth by him. A soldier is no good General until he has been in the front of the fiercest battle and has received the deepest wounds.
The prayer of the prophets of God has always been, and still is: Oh God, I long to lay down my life in the path to Thee! I desire to shed my blood for Thee, and to make the supreme sacrifice.
Paris Talks, pp. 49-51
