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Only if two people have the same moral philosophy.It's like an algebra problem in that it has a correct and incorrect answer.
Logic, as applied to morality, only starts once you have a base assumption... that assumption is no more falsifiable/verifiable than any other subjective concept.OK, how does that respond to the quote it was under?
It could be objective that harm does not come from those acts. The 'therefore' after it, however, is not... it is subjective. AS there is nothing outside of your morality to connect "does no harm" with "nothing wrong".No, it's not. It's objective. No harm comes from homosexual acts, therefore there's nothing wrong with it.
As is morality.Yes, that's subjective.
If the individual's morality is subjective, then it is not objective.No, I understand that. However, we've lost sight of the fact that there's a difference between "I don't like it" and "It's wrong".
There is no logic which demands your morality over mine. You, and I, use logic and reason to build off of the moral base we assume.Yes, your base of morality is a book and what you've been told. Mine is logic and reason.
What do you believe objectively differentiates between faulty moral premises?So, if you use logic after starting from faulty premises, you will come to the wrong conclusion.
Yet it is. I fully expect to grow in the understanding of a wide array of issues with God. Just as I expect to grow in understanding of mathematics with a math teacher.And that's not what you were saying. You were saying it was OK to just accept that tutelage and go with the authorityon the subject. What you're supposed to do is have that teacher explain why and how it works, not just that it's true.
That is what the tutelage is...You were saying it was OK to just accept that tutelage and go with the authorityon the subject. What you're supposed to do is have that teacher explain why and how it works, not just that it's true.
No, no, no... it is backwards. I trust in God, and He has represented Himself to me as the God of the Christian faith. Thus, I trust in the Church that God has set up, and the Bible that it has produced.And that's not what's happening when taking someone else's authority on homosexuality. That consists of "Homosexuality is wrong. Why? Because this book says so. How do we know that book is correct? Because a bunch of people said so.".
I agree, except it takes time, person A trusts the PhD in the interval as he works his way up through harder basic math, algebra, geometry, trigonometry, and then gets to calculus. Person B says no, I reject your answer, substitute my logic, which I declare infallible. If you don't agree with me you either are not thinking enough, not intelligent, or are not using logic.Well, that's not quite an accurate depiction of what's going on here. In that case it would be more like: The math PHD says the answer is this. Person A goes to write down the answer. Person B says "Why is that the answer?". The math PHD explains why and how it works in all situations, and person B sees how it works, so he uses the answer.
You must first agree to what "right" and "wrong" are, and that is highly debated. Is "good" that which causes pleasure? Is "wrong" that which causes harm? Is "good" that which causes societal stability? Is "good" that which God commands?Yes, it does. If an intelligent person spend enough time using logic and reason on a problem of this nature, they will come to one particular answer.
If there were numerous logically valid systems of solving the problem, you could go on for years without giving the answer the teacher desired, not because the it was wrong, but because you haven't agreed on which system to use.To use an analogy like yours: It's like being in algebra class and working on an example in class. You go through it quickly and think you've gotten the right answer. You call the teacher over and show it to her. She says "No, that's not quite right. Just work with it a little more, and you'll get it". You work on it for another 5 minutes and realize what your mistake was, and correct it and get the right answer.
Only if two people have the same moral philosophy.
Logic, as applied to morality, only starts once you have a base assumption... that assumption is no more falsifiable/verifiable than any other subjective concept.
Unless you believe in a universal morality, such as one set down by a deity, there is no objective base from which to say that one morality is wrong and another correct. There is nothing more right or wrong about cannibalism than universal suffrage. Of course, you can believe one reprehensible and the other laudable, as , I assume, we all do. It just is not objective.
Logic does not produce morals... it is just as logical to believe that whatever benefits you the most is right, and screw everybody else, as it is to believe that the best thing is to help others, even at a cost to yourself.
It could be objective that harm does not come from those acts. The 'therefore' after it, however, is not... it is subjective. AS there is nothing outside of your morality to connect "does no harm" with "nothing wrong".
As is morality.
If the individual's morality is subjective, then it is not objective.
There is no logic which demands your morality over mine. You, and I, use logic and reason to build off of the moral base we assume.
What do you believe objectively differentiates between faulty moral premises?
For example:
P1: Acts that cause no harm are not wrong
P2: Homosexual acts cause no harm
C: Homosexual acts are not wrong.
What compels anyone to accept P1?
Yet it is. I fully expect to grow in the understanding of a wide array of issues with God. Just as I expect to grow in understanding of mathematics with a math teacher.
That is what the tutelage is...
No, no, no... it is backwards. I trust in God, and He has represented Himself to me as the God of the Christian faith. Thus, I trust in the Church that God has set up, and the Bible that it has produced.
Trusting the authority of the preacher or priest and the Bible is the last step in my line of beliefs, not the first
I agree, except it takes time, person A trusts the PhD in the interval as he works his way up through harder basic math, algebra, geometry, trigonometry, and then gets to calculus. Person B says no, I reject your answer, substitute my logic, which I declare infallible. If you don't agree with me you either are not thinking enough, not intelligent, or are not using logic.
If there were numerous logically valid systems of solving the problem, you could go on for years without giving the answer the teacher desired, not because the it was wrong, but because you haven't agreed on which system to use.
There is no logical demand to be a utilitarian for example. There is no logic that demands you reject the error theory, or that you be, or not, a moral realist.
Yes, really.Not really.
Not really... the topic is "If you think with logic and reason you will agree with me(Mball)".This is getting a little off-topic.
Then what objective base has your morality?I disagree, though.
There are plenty of things people are disgusted by that they don't view as wrong... I've yet to meet a person for whom "I don't like it/I am disgusted by it" equals "wrong".This is why I'm making the distinction between dislike and being wrong. Just because you dislike something or are disgusted by it doesn't make it wrong. People need to relearn that.
That is not a fact, it is an opinion. That is the crux of the issue, and why your argument seemed arrogant. You mistake your opinions for the irrefutable.The fact that that kind of defines something being wrong.
But not all humanity agrees on all of those things... heck, not all Americans agree what constitutes murder or theft...That's why we all agree on things like murder, theft, rape, the major things.
I believe that to be a fairly shallow understanding of moral development through time...We disagree on the smaller things like homosexuality because some people started thinking that disliking something meant it was wrong.
I happen to agree... however, there is no logic that demands things are not wrong even when our only basis for calling them so is because we don't like them...That's not the case, though.
My previous growth in understanding...What results do you have that would lead you to believe this to be true?
Are you saying I don't expect further growth in understanding?Yes, it is. That's why it's different than realizing that your thinking about homosexuality is flawed and then accepting someone else's thoughts on it.
You beg to differ about the procession of my thoughts?I beg to differ.
There is a possibility that God represents Himself as the Christian God because of my cultural upbringing and previous beliefs, but considering who it is doing the representing, I find it a slim one. Other than that, you are flat out wrongYour trusting in God is directly due to your trusting of preachers and priests, therefore your trusting of those authorities is the first step.
You've claimed your logic is infallible. You've made sweeping generalisations about things you can't possibly know. You've argued with another about what goes on in their mind...Nope. See, the main problem here is that you're looking at my assertion as arrogant, when it's not. I don't think I'm better than you, I've just put more thought into this particular matter.
Yet, that is exactly what you've done. I don't fault you for rejecting the answer, you might not believe the guy even has a PhD in math... I don't fault you for substituting your logic, absent a teacher it is the best thing you have, and even with one it is invaluable... I do however take issue with your declaration of infallibility, when you said 'If you are intelligent and think with logic, you will come to the exact same conclusion as me'.Person B doesn't reject the answer, substitute his logic and declare it infallible.
You can't possibly know that is what is always going on. Yet, you claim it so.Person A writes it down without thinking.
Except we're still in the middle of the question, and we don't have the answer key yet The claim to correctness is still just that... an unsubstantiated claim.but he makes some mistakes in his figuring out of the problem. Person B shows the mistakes and corrects them, getting the right answer.
It does in the context of morality, as there are numerous logically valid systems of morals...Um...that doesn't even make sense.
what makes homosexuality wrong in your view?
It would be best for you to just answer the question "What's wrong with homosexuality?", and we can go from there.
Then, what makes it immoral to you?
I subscribe to the divine command theoryAgain, this would be much easier if you just explain what you see as wrong about homosexuality.
I think there's no point trying to reason with you. Obviously your condescension clouds your judgment.It either means that or it means you aren't very smart. I tend to think you're at the very least moderately smart, which only leaves the other option.
Personally, I don't care.I don't even care if two guys get it on. What matters to me is the fact that it's wrong. If I'm asked about it, I will say I think it's wrong. If I am asked my opinion, I will say that I think it's wrong. If were to hear of two guys getting jiggy with it, it wouldn't personally bother me. I would think it's wrong, but it wouldn't bother me anymore than hearing about a straight friend having pre-marital sex (which I think is much worse).So, you don't have a problem with two women getting married or going at it?
From it we can infer that homosexual activity is prohibited. In some halakhic opinions, this verse also prohibits lesbianism.That seems pretty arbitrary. That doesn't say anything about homosexuality being wrong.
I think it's best we agree to disagree.Well, it doesn't even take that. However, the people who do that still aren't thinking much about it. As I said the other reason for thinking homosexuality is wrong is that you dislike it or it disgusts you. So, having the Bible tell you it's wrong, and thinking about whether it conflicts with you disgust of it or not still doesn't involve much thought.
I would agree if that's what we argued. But that's not what we argue.Yes, it is, actually. And no, it doesn't take much thought to say "Hey, I think homosexuality's icky, and this book says it's wrong, so it must be wrong".
So, basically, Christians have no business using that part of Leviticus to say homosexuality is wrong?
Them's fight'n' wordsKnockoutThere is no logic in any Christian theology.
Them's fight'n' wordsKnockout
Perhaps you'd like to explain in another thread?
Firstly, I don't know how I forgot about it but...
Romans 1 ~24-28 calls homosexuality, unclean, vile, unseemly, and error(both male and female)...
Yes, really.
There are plenty of things people are disgusted by that they don't view as wrong... I've yet to meet a person for whom "I don't like it/I am disgusted by it" equals "wrong".
That is not a fact, it is an opinion.
But not all humanity agrees on all of those things... heck, not all Americans agree what constitutes murder or theft...
I believe that to be a fairly shallow understanding of moral development through time...
My previous growth in understanding...
You beg to differ about the procession of my thoughts?
Other than that, you are flat out wrong
You've claimed your logic is infallible. You've made sweeping generalisations about things you can't possibly know. You've argued with another about what goes on in their mind...
Yet, that is exactly what you've done.
You can't possibly know that is what is always going on. Yet, you claim it so.
It does in the context of morality, as there are numerous logically valid systems of morals...
I think there's no point trying to reason with you. Obviously your condescension clouds your judgment.
Personally, I don't care.I don't even care if two guys get it on. What matters to me is the fact that it's wrong. If I'm asked about it, I will say I think it's wrong. If I am asked my opinion, I will say that I think it's wrong. If were to hear of two guys getting jiggy with it, it wouldn't personally bother me. I would think it's wrong, but it wouldn't bother me anymore than hearing about a straight friend having pre-marital sex (which I think is much worse).
From it we can infer that homosexual activity is prohibited. In some halakhic opinions, this verse also prohibits lesbianism.
I think it's best we agree to disagree.
I would agree if that's what we argued. But that's not what we argue.
I can't speak for Christians. There is no logic in any Christian theology.
Sure...I'll PM you.
You know what - I was going to enter into this debate but after reading this thread, I realized that the the tone is so condescending and sarcastic that I'm just, well, disinclined.
There is a difference between "there is no logic in any Christian theology" (which may not be entirely true. Using the term any could be the downfall of that statement) which I can actually prove with evidence, and "if you disagree, you haven't thought about it". If you and I were to go through my thought process concerning homosexuality in this thread, I'd still end up concluding that homosexuality is wrong. Not because I can see the future, but because I have thought about it before.But it's OK for you to say things like "There is no logic in any Christian theology.". I'm curious what difference you see between the two.
The damage done is far worse. Gay sex only really affects the two people involved. It has larger social implications, but it's not necessarily a threat to the foundation of society.First, why is pre-marital straight sex worse than gay sex?
Because I base my morality off of God's commandments which I believe are revealed in the Torah.Second, why do you think any of it is wrong?
Because there is a specific method of "inference" in the study of the Torah that cannot be deviated from. All of the Noahide laws are somewhat "inferred" from the verses of the Torah.Ah, so you infer it. That makes sense. So, why is it more justified for you to infer that than for others to infer that that whole passage is not to be taken seriously?
We don't ever say "Homosexuality is icky, and the Bible says it's wrong, therefore homosexuality is wrong."What do you argue then? Is there some other reasoning to your assertion that homosexuality is wrong? If so, I'd love to hear it.
Oh, I didn't say it wasn't condescending. But I can prove it.Well, I tend to agree, but I fail to see how I'm being condescending but this isn't.
Aw, no way, I gotta hear this. You can do it here, if you want. I think it has implications for this thread, anyway.
Well not sooooo clear it seems. One might also say .. the ways of interpretation are unknowableThe Bible makes it very clear that participation in homosexual sex acts is wrong.
There is a difference between "there is no logic in any Christian theology" (which may not be entirely true. Using the term any could be the downfall of that statement) which I can actually prove with evidence, and "if you disagree, you haven't thought about it". If you and I were to go through my thought process concerning homosexuality in this thread, I'd still end up concluding that homosexuality is wrong. Not because I can see the future, but because I have thought about it before.
The damage done is far worse. Gay sex only really affects the two people involved. It has larger social implications, but it's not necessarily a threat to the foundation of society.
Pre-marital sex/Adultery (that leads to babies without fathers and broken families) is a direct threat to the foundation of our society (the family structure).
Perhaps I'm biased because in the work that I do, all the crap that I see is caused mostly by the fact that the people involved didn't have a solid family structure.
Because I base my morality off of God's commandments which I believe are revealed in the Torah.
Because there is a specific method of "inference" in the study of the Torah that cannot be deviated from. All of the Noahide laws are somewhat "inferred" from the verses of the Torah.
The prohibition against homosexual sex in the Torah for Noahides could be found in a number of places, even though the meaning is not direct. For instance, Genesis 2:24 which I already quoted. The fact that it says "cleave to his wife" could be seen as meaning "and not with a man."
Also, Genesis 9:1 which says to be fruitful and multiply. In essence, the purpose of sex is procreation.
Often times people respond to that "So if a couple is sterile they can't have sex?"
As long as the potential is there for a baby to be made (IE a baby could be made by their union were conditions normal) then it would be OK for them to have sex.
We don't ever say "Homosexuality is icky, and the Bible says it's wrong, therefore homosexuality is wrong."
It's more along the lines of "Sex is for a certain purpose. Homosexuality doesn't fit that purpose, therefore homosexuality is wrong."
Oh, I didn't say it wasn't condescending. But I can prove it.
You cannot prove that the reason I believe homosexuality is wrong is because I haven't thought about homosexuality enough.
In fact, if we were to go through the entire thought process that you wanted to go through in this thread, I'm sure I'd end up concluding that homosexual sex acts are wrong still.
If you don't believe me, then please, lead me through that thought process of yours and we'll see were we end up.
It would derail the thread and I don't think Mister Emu is up to it. I never get a Christian who's willing to go the distance and argue it through to it's conclusion. It usually ends with "We're gonna have to agree to disagree."
I mean, there's a point where they just stop accepting what the Bible says and hold onto their precious god-man.
WelcomeThank you. That's what I was wondering. All I've ever seen is the Leviticus quote.
No need to get so antsyOr you could respond to the more important part of that where I ask why you think homosexuality is wrong.
Perhaps not, I still haven't seen it...Then you haven't been paying attention.
What is "wrong" is not a fact. There is no objective evidence of a fundamental definition of right or wrong.No, it's a fact.
No... no we do not. Some people call President Bush a murderer. Some cultures consider(ed) killing outsiders and eating them acceptable. Some considered raiding, pillaging, and raping great entertainment. Some people think the strong should provide for the weak. Others think the weak should exist at the sufferance of the mighty. That if you can take it, and they can't defend it, there is nothing wrong.Um...yes, we all do.
You got any anthropological evidence to back that "truth" up?Well, believe what you want. I'll stick with the truth.
You asked, why I expected to grow in understanding in the future... how is past growth in understanding not a valid answer?I'll take that as a "no real results that I can show".
You cannot possibly know what goes on in my mind. Can you not see that? You don't know. You can't know. Unless you are claiming some psychic power(and we would need proof of that too ) it is impossible for you to know.If that's the way you want to put it, yes
No, you cannot. Why do I trust in God? Because I have had divine experiences.Just from the way you listed it, you can tell. You trust in God. Well, why do you trust in God? Because you trust in those authorities who have told you to trust in God.
As I said. God represents Himself to me as the Christian God, and answers prayer made to the Christian God. Thus, I can only believe He is the Christian God. Then, and only then, after do I trust those authorities which I believe He set in place.Or did you have some experience that you perceive as God, and then you trust in the authorities to determine the details about what this god is like?
You see no problems with sweeping generalisations involving things about which you have no actual knowledge?Yeah, and?
Is there another answer out there, provided by a supposed authority?No, it's not, and I fear that if you can't even see that, this is going to be rather pointless.
Let us, for the sake of the argument, agree to moral realism(what you are arguing, that there is an objective correct morality). How do you propose we go about discerning it?It's the same here. I know that a smart person, like you, who gives the problem the attention it deserves will eventually come up with the correct answer.
We are talking about morality. There are numerous logically valid systems of morality. They can all be logically applied to a situation and end up with very different answers. None of them are objectively incorrect.It doesn't in the context of a question with a right and wrong answer, which is what we're talking about.
It does not demand you think. But you can, and many do, think when applying God's teachings to our lives.OK, this is the most important part here. Basically, you think homosexuality is wrong because a book says that God says it's wrong. It doesn't take much thought to let a book do your thinking for you. That's my point.