Green Gaia
Veteran Member
Victor said:That's not what I meant. This is connected to our belief in the fall, which I'm sure you are familiar with.
Refresh me please because I'm not making the connection.
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Victor said:That's not what I meant. This is connected to our belief in the fall, which I'm sure you are familiar with.
Is God murdering someone if they slip in the bathtub and die? Get struck by lightning? Get pneumonia and die?yippityyak said:What about spontaneous abortions? These are not planned by any human, but by God. Is he not murdering those little babies, as it is the same thing?
The human perspective is very limited, so it is often difficult for us to see any hint of that. And it's a subject that doesn't lend itself to more objective forms of evidence either, which is problematic.And why does it happen? What is God doing? Why is he doing it? Or is it not part of his plan?
Maize said:
Refresh me please because I'm not making the connection.
Sunstone said:IF we cannot understand why (in theistic terms) miscarriages happen, then can we hope to understand enough to assert that God has a plan for us? Or, must we take this belief that God has a plan for us on faith?
Maize said:Do we not call pregnancies a gift from God? (or some people do)
I don't think you can have it both ways; an omniscient deity and free will. But that's another discussion.
Stimpleton said:I would always say children are a gift from God, but we have the choice to become pregnant or not.
Stimpleton said:I am so sorry, Maize, for your loss. I have a child, and i cant possibly imagine what you have gone through, and how you have managed to cope with the loss. :hug:
Maize said:
We have a choice to have sex or not, pregnancy is another matter.
Thank you. I am fine with it now. I have two wonderful children who are my life. It was something that happened. I can understand it in medical and scientific terms, but when people tried to tell me that it happened because that was God's will that I lose that child, that use to upset me a lot.
Victor said:402 All men are implicated in Adam's sin, as St. Paul affirms: "By one man's disobedience many (that is, all men) were made sinners": "sin came into the world through one man and death through sin, and so death spread to all men because all men sinned."
<snip>
403 Following St. Paul, the Church has always taught that the overwhelming misery which oppresses men and their inclination towards evil and death cannot be understood apart from their connection with Adam's sin and the fact that he has transmitted to us a sin with which we are all born afflicted, a sin which is the "death of the soul"
<snip>
404 How did the sin of Adam become the sin of all his descendants? The whole human race is in Adam "as one body of one man".293 By this "unity of the human race" all men are implicated in Adam's sin, as all are implicated in Christ's justice.
Faint said:Let me try to summarize: By this, God considers all of humankind a single entity. Because one piece of the whole (Adam) double-crossed God (crossed! haha) with the whole tree incident...the rest of the "body humankind" is being punished for this particular individual's sin. And one little part of the punishment is spontaneous abortion on selected women?
Maize said:I don't understand how that explains miscarriages, Victor.
Sure, why not...we can use that definition in this context.Victor said:I'll roll with that if by punished you mean:
As a result of original sin, human nature is weakened in its powers, subject to ignorance, suffering and the domination of death, and inclined to sin.
Faint said:Sure, why not...we can use that definition in this context.
So then:
1) We must assume that if God created these punishments (defined above) for original sin, spontaneous abortion is of his design and included in this list of ways to make humans miserable (or not exist at all).
2) Therefore, not only has God created spontaneous abortion, but he condones its continued existence in the body humankind due to Adam's little slip up.
3) God is therefore not opposed to the termination of an embryo or fetus at a gestation prior to 20 weeks, just as he is not opposed to human suffering (if he were opposed, he would not allow it to exist).
4) Thus, God wants some people to have abortions.
I must have missed that on this thread. No need to repeat yourself as it's a bit off-topic anyway, though I'm not sure how you can reconcile the idea of an all-knowing, all-powerful, universe-creating superbeing not creating something as simple as evil (or the process/machinations which led to evil), or--having the power to do anything--not erasing evil's existence after some other agency tampered with His creation.Victor said:As I pointed out earlier that I do not believe God created evil. Unless we get this out of the way, you won't be able to help yourself but blame everything on God.
Faint said:I must have missed that on this thread. No need to repeat yourself as it's a bit off-topic anyway, though I'm not sure how you can reconcile the idea of an all-knowing, all-powerful, universe-creating superbeing not creating something as simple as evil (or the process/machinations which led to evil), or--having the power to do anything--not erasing evil's existence after some other agency tampered with His creation.
In other words, if God allows something, then he approves of it. Right?
I see - I don't agree with it - but I see what you're saying.Victor said:If the fall would have never occured, then miscarriages wouldn't either. The fall is the premise.
Aye, it does.Victor said:Nope....but that sounds like a good thread.
Maize said:I see - I don't agree with it - but I see what you're saying.