Segev Moran
Well-Known Member
Sorry. I don't understand.Subjectivity should be the objective of our reality, whereas objectivity should be the subject of our existence. Yeah, that the ticket...
Can you please elaborate?
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Sorry. I don't understand.Subjectivity should be the objective of our reality, whereas objectivity should be the subject of our existence. Yeah, that the ticket...
What will you do when one contradicts the other?Accept both the realities. In search of one do not forget the other.
Sounds like you offer to accept any subjective reality.This is good advice. When one doesn't know if there is more than one reality or universe, then I would say this is the way to go.
Sorry. I don't understand.
Can you please elaborate?
I happen to think that the earth is a spheroid, but i cant prove it. It might be objective in a contextual argument.Can you give an example of such a reality?
What about the earth being a spheroid?
wouldn't you consider it as objective reality?
Atheism and Theism are truths. They are subjective by necessity, and since your op addressed atheism as it concerns objectivity, this fact is important to realize.And i wasn't talking about truth, rather reality
What about the moon? wouldn't you say it is an objective reality?
@Segev MoranSubjectivity should be the objective of our reality, whereas objectivity should be the subject of our existence. Yeah, that the ticket...
Once a person thinks, "I need to do the dishes." (Subjective), the (objective) task gets done.Can you provide an example please? I am not sure what you mean by that.
I'd say that is exactly why the more we think we know, the less we do. The more out of touch we are with the subjective, the more dissociated from reality we become.We all have our subjective reality.
Above all that, we have an objective reality.
subjective reality can be a belief in prayers.
it can be a belief in angels and other non-scientific concepts.
Along the years, humans objective reality became more understood and some subjective realities have been forsaken.
To me it seems, that the more one learns about the objective reality, the better he understand what is objective and what is subjective, and i assume that is why the majority of genuine scientists are atheists (these days).
would you say this suggests that the more we will be able to explain how things work, the less the need for subjective reality will become?
Sounds like you offer to accept any subjective reality.
So if my subjective reality suggests a moon made out of blue cheese, should other consider it as possible?
Naturally, they do, all the time. So, keep them in their separate containers. Don't try to mix them up.What will you do when one contradicts the other?
No cheese there (for sure). We have made bricks out of Moon and Mars sand. Non-existent, like God.So if my subjective reality suggests a moon made out of blue cheese, should other consider it as possible?
What is important wrt religion in the final analysis is the transcending of the apparent duality of subjective and objective experiences of reality to realize non-dual reality.We all have our subjective reality.
Above all that, we have an objective reality.
subjective reality can be a belief in prayers.
it can be a belief in angels and other non-scientific concepts.
Along the years, humans objective reality became more understood and some subjective realities have been forsaken.
To me it seems, that the more one learns about the objective reality, the better he understand what is objective and what is subjective, and i assume that is why the majority of genuine scientists are atheists (these days).
would you say this suggests that the more we will be able to explain how things work, the less the need for subjective reality will become?
Naturally, they do, all the time. So, keep them in their separate containers. Don't try to mix them up.
No cheese there (for sure). We have made bricks out of Moon and Mars sand. Non-existent, like God.
View attachment 17135
If I agree to existence of God, will it be objective?>>Non-existent, like God.<<
That's a subjective statement in your subjective reality. Can you make it more objective?
@Segev Moran
I'm going to try and translate how I read it.
Our reality is made up of individuals each with there own take on things we need to understand this == Subjectivity should be the objective of our reality
To live we need to do things, thinking about it isn't going to accomplish anything without doing. We need to us what around us for our survival now and not wait or cry about the things we don't have.==Objectivity should be the subject of our existence.
In my opinion at least my best try.
Mother nature is objective we are subjective to that. This is not that hard, it's nearly impossible for us to understand that. I have used a very subjective telelogical term "mother" but I could say logos,tao, physical cosmos etc and they all can be either telelogically expressed emotionally, or telelogically expressed un emotionally "nature as a car engine" and I then could have the fantasy belief that's objective. I could exist in the fantasy of emotional detachment as "objective" but it is religious fanaticism called reductionism its nonsense and call itself "science". Bs bad science and bad religion.We all have our subjective reality.
Above all that, we have an objective reality.
subjective reality can be a belief in prayers.
it can be a belief in angels and other non-scientific concepts.
Along the years, humans objective reality became more understood and some subjective realities have been forsaken.
To me it seems, that the more one learns about the objective reality, the better he understand what is objective and what is subjective, and i assume that is why the majority of genuine scientists are atheists (these days).
would you say this suggests that the more we will be able to explain how things work, the less the need for subjective reality will become?
I would but it sounds a lot better in my head then when I try to write it out.
I understood it just fine. However, my subjective understanding of what he wrote is not translatable into objective terms for the edification of others. It could be that my subjective understanding of the universe is so broad and complete that I am above the ability of all others to grok it as I do.
But probably not.
Suffice it to say that I think that objectivity is just fine, if one is examining what a rock is, how it is formed and what it is 'good for." If you want to think about why it's there, why you think it is beautiful (or ugly) or if you want to consider the affect that rock's presence has on your life, emotionally, spiritually or in day to day decision making, that takes a subjective approach: the search for 'the divine,' in a metaphysical, or romantic, POV.
Here. My new favorite poet:
A Vase
Related Poem Content Details
By Brad Leithauser
There was a vase
that held the world’s riches, but it wasn’t cheap.
It cost a dime — and this in a time and place
when dimes were sizable, especially for
a girl of eight whose construction-worker father
was unemployed. The old metaphor
was literal in this case and she
counted her pennies till there were ten —
then embarked on a mission of great secrecy,
a purchase whose joys ran so deep,
seventy years later, as she told the tale again,
her face flushed. It was a birthday gift for her mother.
There was a race
of people heretofore glimpsed only on hanging scrolls
in library books. They were on the vase —
the smallest whole figures imaginable,
purposeful and industrious
as they fished or planted rice or hiked a hill
whose spiral trail led to a temple perched upon
a crag between cloud and waterfall.
They were a vision exported from Japan —
a country far as the moon, and far more beautiful,
whose artists grasped an eight-year-old girl’s soul’s
need for the minutely amplitudinous.
There was a place
(Detroit, the thirties) now slipped from sight,
though here and there I’ll catch some holdover trace —
maybe the grille on an old apartment door,
or a slumped block of houses, draped
in torn sheets of rain, apparently posing for
black-and-white photographs. Even the out-
of-a-job, men like my grandfather, donned hats back then
before leaving the house — to circle endlessly about,
as if a lost job were a lost coin that might
yet be found on the street where it had been dropped,
making them whole again.
There was a face,
rucked with care, that would dreamily soften
if talk floated off toward some remote someplace
beyond the seas. My grandmother had a yen for the faraway
(which she imparted to her daughter),
even as her life was tethered between a gray
icy motionless Midwestern city —
stalled like a car with a frozen ignition —
and a Tennessee farm without electricity.
(She did once see Washington — cherry season — and often
spoke of those long pink walkways beside the water
that were Japan’s gift to a grateful nation.)
There is a vase —
a piece of gimcrack that somehow
made its way to a crowded curio case
in a small souvenir shop
in Detroit, seventy-plus years ago —
which today stands atop
the mantel in the apartment in DC
where my fading mother is now living.
When she was eight, in 1933,
she gave it to my grandmother, who
for all her poverty bequeathed her daughter so
rich a bounty, including a taste for giving:
the gift of grace.
It seems a little miracle
almost — that it’s intact, the little vase,
conveying what its makers set out to convey:
an inward island spared by Time,
by the times. These days, she can scarcely say
who she gave it to, or on what occasion.
A — birthday? The pilgrim climbs the winding hill
forever, station by station,
and “Isn’t it beautiful?”
she asks. “You bought it for a dime,”
I tell her. It holds the world’s riches still.
........................................................................................................
This is the delineation between objective ( a cheap china painted vase that a child buys for a dime) and subjective (all the important stuff about it).
I don't object to objective. I prefer the subjective in which we perceive the objective. That's where joy lies.