Also because families themselves often have problems of their own. My family for example, is very self-centered. They talk a good game about being family but it's only talk.
But traditionalist societies all have perfect families!
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Also because families themselves often have problems of their own. My family for example, is very self-centered. They talk a good game about being family but it's only talk.
No takers for the subtle body question. It is amazing how little importance we give to the subtle/astral body, though it is the most important/
Anyway
There is more than one subtle body ... annamaya kosha, anandamaya kosha, (I may have forgotten the exact words) etc. Pranic body, astral body, atman, etc. So when you suggested that a nuclear bomb might affect the subtle body, which subtle body did you have in mind?
Subtle body - Wikipedia
I'm no scholar, and from what I do know, there are even differing views on the subtle bodies, how many, etc.Hehe, glad you brought that up. I will address this next in my thread. I will just say this much though you are mistaking the sharias for the koshas, though an easy mistake to make!
I'm no scholar, and from what I do know, there are even differing views on the subtle bodies, how many, etc.
Why is there a need to classify the aspects of the subtle body? It's only ever going to be an intellectualisation - why not just let them be part of your experience?
Oh definitely, the whole point is to experience the subtle body. The description is just there for people who have not experienced it, to indicate it exists and what its composition is. I had a huge problem with my peers at the ashram when they were parroting definitions of the subtle body as if they knew what they were talking about lol This is the general mistake among newbies in Advaita, they mistake viveka to be just intellectual understanding, when the real meaning is direct experience of the truths Advaita. You work your way up first experiencing the subtle body(astral projection) by which you learn how to use it and navigate in it in the astral worlds and meet astral beings, some which will be helpful guides to you, it also loosens up your identification with your gross body, removes the fear of death and activiates your dormant powers, which are basically the powers of your subtle body. You learn to sense with your astral senses and operate your astral organs.
In the same vein, why is there a need to discuss ANYTHING? Why discuss reincarnation, karma, God, etc.?Why is there a need to classify the aspects of the subtle body? It's only ever going to be an intellectualisation - why not just let them be part of your experience?
That's interesting, if there are differing views, I would like to hear them.
In the same vein, why is there a need to discuss ANYTHING? Why discuss reincarnation, karma, God, etc.?
They may not have perfect families but they manage. We have a saying, 'Ghar mein bartan hain to bajenge hi' (if there are utensils in a house, they will surely clang against each other). That is taken as granted.But traditionalist societies all have perfect families!
Oh, that phalanx of the thumb-sized small person! Subtle body. I have heard about him/her.No takers for the subtle body question. It is amazing how little importance we give to the subtle/astral body, though it is the most important.
Kabir.. but I want to know God.
I agree with you, but the Jain would not.See the video of opposition to the call of abolishing 'Santhara'. Also, there is no minimum age when a Jain child (actually his guardian) decide that he/she should become a monk. They think it is better to become a monk in the childhood - start early before you start accumulating karmas.Jains indulge in 10 day fasts and so on, but this is an extreme step and an aberration out of religious over-enthusiasm and lack of proper understanding. Ignorance is the source of error as well as suffering.
I agree with you, but the Jain would not.See the video of opposition to the call of abolishing 'Santhara'.
I agree with you, but the Jain would not.See the video of opposition to the call of abolishing 'Santhara'.