I regret disappointing you in this. Please allow me to reassess your OP. You were bringing up Christianity's "....capacity to adapt to modernity generally and religious pluralism in particular." I'd say its underlying scriptures would allow it to adapt to this very well. They have proven to be problematic, however. They can be read one way or another. I'd also say its clerics could allow it to adapt to modernity and religious pluralism but often find it inconvenient for themselves (or ourselves. I'm not a cleric but am posting as if one.).
To be clear, I’m not disappointed. I always appreciate your thoughtful comments. This OP is particularly challenging. One participant Vouthon has responded very well demonstrating a thorough grasp of the issues at stake and then comprehensively addressed each one. To be fair Vouthon is a lawyer and is a very capable academic. It required several lengthy posts for him to get there but he’s nailed it. In doing so he’s set the bar high for anyone, particularly from a Christian perspective, that follows. I recommend you read some of his posts, particularly the first five.
There have been several other Christians who have contributed too. I believe they were out of their depth. One choose to avoid the question and simply take a gratuitous swipe at the Baha’i Faith instead. You’ve at least made an effort to think about the questions and responded. I thought it would be helpful for you to reconsider the OP as you hadn’t quite understood it. Perhaps I could have written it better, but Vouthon clearly grasped exactly what was being asked.
Recently I had a chat with Sunstone about Nietzsche. It readily became apparent Nietzsche is a very difficult character to understand along with what he contributed to history. However, unless one takes the time to properly study Nietzsche, he’s easy to misunderstand.
The naming scheme is difficult, yes. Here in USA we have a century long (or longer) difference between two major groupings of Christians which go by either 'Evangelical' or 'Liberal'. Its an actual division which spans churches and has divided some large church denominations. If you aren't evangelical, fundamentalist or conservative enough, then you are called a liberal Christian. Its often considered a negative term implying that you aren't really a Christian or aren't towing the line of what it means to uphold truth. The term has become a political football, yes. I don't think that people here would readily understand the term Pluralistic. I'm not familiar with it. It sounds like a graduate level term, and if I used it in common areas people would probably think that I meant Hedonistic. Its a strange term to me.
The terms liberal Christian and religious pluralism are widely used in religious discourse.
Religious pluralism - Wikipedia
Liberal Christianity - Wikipedia
They are terms used in academia too.
Thanks for explaining what ‘liberal Christianity’ means to you. Interesting that its defined in an American context which is not surprising given that’s where you are from. Your culture and the state of Christianity are very different here (NZ). I have the impression the Christian fundamentalists have hijacked Christianity in the States and are overly represented in defining Christian narratives. The term liberal Christian has become a pejorative term used by the fundamentalists to bash people such as yourself they regard as essentially ‘non-Christian.’ Its not too dissimilar to how the conservative Muslims have hijacked Islam in some countries. The irony is that it contradicts the teachings of Christ. Why not call yourself a Christian rather than adopt a label that essentially says ‘I’m not a real Christian’. It says a lot about the state of Christianity in the US.
Now that is difficult! I'm particularly stuck at 'liberal exclusivist'. I think you are referring to someone who insists upon acceptance of certain modern tenants such as Evolution and humanism? I can see that. I'm not sure how a fundamentalist can be pluralistic, unless you are talking about me. It kind of fits me I think. Does it fit you?
Its simple. As one with ‘fundamentalist’ leanings I believe in the inerrancy of the Bible. John 10:16 clearly refers to other folds or faiths outside the Judeo-Christian paradigm. Isaiah 44:28, Isaiah 45:1 clearly refers to the anointing of Cyrus a Persian King and most likely a Zoroastrian. John 14:6 refers is where Jesus comforts His Jewish disciples after He’s just informed them of His imminent martyrdom. He reminds them He is the Promised Messiah. The Phrase cannot possibly be a reference to other religions such as Buddhism, Hinduism and Islam as some Christians believe. There are no references to Buddhism and Hinduism in the New Testament and they were probably unknown by Christ’s disciples. Islam wasn’t to emerge for another six hundred years. So someone who sees the Bible as inerrant can easily formulate an exegesis that is inclusive of other faith. On the other hand liberal Christians can be afflicted by the same religious prejudices as their fundamentalist cousins.
By using the term 'Balm' I didn't mean to imply that you were all in terrible agony. Sorry about that.
That’s OK. For Baha’is there Prophets that begin with Adam but don’t end with Christ. Muhammad, the Bab and Bahá’u’lláh are seen as Prophets after Christ who were foretold in the Bible. We would also acknowledge paradigms beyond Abrahamic that includes both Buddhism and Hinduism. That’s simply the way we see history. Its not a psychological need.
Its complicated for me to assess the History, because often the Jews did not directly challenge charges against themselves and were willing to die, perhaps too willing. Yes, they complained; but they didn't behave like other people would have. They accepted beatings and were convenient scapegoats for politicians. They become a kind of thermometer for how bad a place was. If it was a bad place they got persecuted. If they were treated well then that indicated the place was pretty darn good. With some exceptions they were quite nonviolent if annoying. They continue to be nonviolent today on the whole, Israel being a kind of oddity in the whole universe. Its hard to assess whether the antisemitism comes from the Christianity or from the harsh realities of medieval feudal culture. One thing taints another. Certainly Christianity failed on multiple occasions to perfectly protect the Jews and even got used against them.
Not only did Christians fail to treat their Jewish brethren with the love and respect consistent with what Christ commanded (Luke 10:25-37) but devised corrupted theology (supersessionism) that enabled and legitimised the persecution of Jews.
What some people call leaving Christianity may actually not be. Just as there is a spectrum from pluralistic to whatever, there is also a spectrum of opinion on what counts as Christian. I prefer to think that Christians are voting against ministries rather than against being Christians. If you can't vote with your feet then what can you vote with? We have a forum member here who is on staff, named 'Dave'. He says he's an atheist who used to go the church, used to be Christian but still tries to follow the moral principles he learned. Did he really leave Christianity? Its debatable.
It seems to me Christianity has become overly preoccupied with who is and isn’t in the Christian fold (Matthew 7:1-4) rather than living the life (James 2:14-26). Exclusive theology appears to be a major driver for this preoccupation.
From how you define yourself as being a ‘liberal Christian’ it appears American culture is an enormous influence on how you think as a Christian. Its not a criticism, just an observation. I’m not American so the contrast with my own culture is pronounced.
At minimum I don't think religion does the opposite. The primary potential of religion is for a group of people to continue as one thing, like one creature. Maybe it can have different parts, but this remains as an objective not an accomplishment.
If anything, the Christian Bible is about the need for change as God reveals Himself progressively. The Prophets of God are like Divine Physicians. The remedy one age requires is always different from a subsequent age. The times now are very different from when Christ walked the earth. That is why His guidance never ends.