Is this a statement coming from a rational mind concerning this topic?
Truly honestly answer that and you`ll see..maybe.
Ok..probably not.
44 years and no one until now has ever said I was irrational.
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Is this a statement coming from a rational mind concerning this topic?
Truly honestly answer that and you`ll see..maybe.
Ok..probably not.
At least not your face...44 years and no one until now has ever said I was irrational.
At least not your face...
:run:
:angel2:Are you admitting you called me irrational behind my back?
I've never stated or claimed that ALL of God's attributes, reasonings, etc are outside of man's logic or ability to understand. This, in fact, is NOT true.
Just because we can't grasp ALL facets of God's character or understand ALL of His plans or actions at present, doesn't mean that we can't understand ANY of them. In fact, we CAN understand facets of God's character, and His plan for our lives.
Maybe I'm wrong, but in my exchanges with Christians who make this claim (some of God is understandable and some is not) it seems the things we cannot understand are pretty foundational. Some examples:I've never stated or claimed that ALL of God's attributes, reasonings, etc are outside of man's logic or ability to understand. This, in fact, is NOT true.
Just because we can't grasp ALL facets of God's character or understand ALL of His plans or actions at present, doesn't mean that we can't understand ANY of them. In fact, we CAN understand facets of God's character, and His plan for our lives.
Given your initial premises, the first question has an obvious answer: when God does nothing while children die of cancer, it's because letting those children die of cancer is a good thing... even if we can't see why it would be (or could be).Maybe I'm wrong, but in my exchanges with Christians who make this claim (some of God is understandable and some is not) it seems the things we cannot understand are pretty foundational. Some examples:
If these two issues alone (which speak to the core nature of God and the culpability of man) are unfathomable, then what is left to understand, really?
- How can God be good and yet sit by and do nothing while children die of cancer?
- How can we have free will when God knew every action we would ever take before we were born?
I think it's only the strong emphasis on helping others in the Gospels that stops Christianity from being monstrous, but even this is inconsistent with its wider theology, IMO.
This is why I think that the belief that everything unfolds according to "God's plan" is dangerous and, IMO, perverse. It literally calls evil "good" and encourages complacency in the face of suffering.
How, exactly? If a person approaches everything with the attitude that whatever happens is good, where's the motivation to effect change? Why expend effort to make this outcome happen instead of that outcome if you've already decided that whatever outcome happens will be equally good?God doesn't demand or expect COMPLACENCY. Faith is not complacent in nature - it doesn't weaken, it strengthens.
What responsibility, exactly? I mean, you took as given that someone who cared for your daughter and was infinitely more capable of addressing the problem than you were knew about the situation and was willing to do the right thing, whatever it was. What's left for you to worry about?When my daughter was suffering, I was not COMPLACENT about it. I still had a responsibility to do all I could for her to alleviate her suffering. Faith doesn't mean that you just sit back and become passive.
But I just can't see how this sort of belief could be consistent with the idea that a person's actions are necessary at all. If you're certain that "regardless of what happens, all things work together for good", why would you be motivated to do anything?Faith gives me the strength to carry on - the certainty that regardless of what happens, all things work together for good, for those who are called according to His purpose.
How, exactly? If a person approaches everything with the attitude that whatever happens is good, where's the motivation to effect change? Why expend effort to make this outcome happen instead of that outcome if you've already decided that whatever outcome happens will be equally good?
What responsibility, exactly? I mean, you took as given that someone who cared for your daughter and was infinitely more capable of addressing the problem than you were knew about the situation and was willing to do the right thing, whatever it was. What's left for you to worry about?
when God does nothing while children die of cancer, it's because letting those children die of cancer is a good thing... even if we can't see why it would be (or could be).
Have you considered the question objectively? That is, the question of why do people suffer and why is there evil if there is an all-powerful god? Did you come up with any reasonable possibilities?
I think the how is more important than the why.
And, of course, that's not the issue here, is it.People suffer. In some cases it is out of their hands, in most cases they just sit their and dwell in their own self pitty.
Restating the premise is not explaining it.There is evil simply bceause there is an all powerful God.
Which is why they're not at issue here.But such things as these are irrelevant to existence.
Yeah, "Docter," [sic] as in establishing the criteria for the title and then assuming the title because you meet all the criteria. Just call me High Lord Skwim, if you would please.Smite me!! All powerful smiter! And I will smite thee back!Ye who lies within mine conscience I will have said unto you, you cannot kill me, for I am already dead! The sentence was given at birth, as my wounds are not yours! Share and spread your own ignorance, and you will die for nothing, for I too, live for something!
Enter thine own gates, and say unto thine own heart "I am mine own redeemer".-Docter Anton LaVey.
As a practical, down to earth matter that begs resolution, of course, but when it comes to the character of god, which is the point under discussion, the "why" is the paramount issue.
And, of course, that's not the issue here, is it.
Restating the premise is not explaining it.
Which is why they're not at issue here.
Yeah, "Docter," [sic] as in establishing the criteria for the title and then assuming the title because you meet all the criteria.
Just call me High Lord Skwim, if you would please.
Irrelevant.Orias said:Of course. But solving the how people suffer is more likely to save them from suffering, when the why can also be applied to such a tactic.
Okay, so you want to change the subject of the thread. Not a nice or gracious thing to do, but we all have our ways of dealing with difficult subjects. I'll leave you to your own agenda here.But on terms of 'why' people suffer by the hands of God is completely irrelevant to saving their lives or stop their suffering. Who cares 'why' they suffer, fix it.
Irrelevant.
Okay, so you want to change the subject of the thread. Not a nice or gracious thing to do, but we all have our ways of dealing with difficult subjects. I'll leave you to your own agenda here.
But before I go, on the subject of LaVey, I'm curious as to just what kind of doctor you think he was. Think he was a medical doctor, or perhaps got a PhD., as from a recognized institute of higher learning?
Just call me High Lord Skwim, if you would please. Thank you.
It seems to me that arguments for or against God must always be based on logic. Personally, I view logic as a fixed medium for identifying truth. Unlike the laws of nature, which I suppose an omnipotent being could bend or break, logic is a practical medium for truth, sort of an immutable, undefilable language for truth.
Einsein says we can't travel faster than the speed of light, but I suppose God could break that rule. But I don't think God can make a circular square or tell a truthful lie. These fixed truths aren't movable, nor do they in their immutability contradict God's omnipotence. They serve as markers which we use to pinpoint truth, to more clearly identify it from falsehood.
Of course, I could be wrong.
Good or worrying. As a person who doesn't believe in God, when I hear people talk about "submitting their will to God's" and the like, what I hear is more like "attributing their desires to God".It is a blessing to be used by God and to knowingly play a part in His plans. When we submit our will to God's, and knowingly and willingly participate in His guidance and plan for our lives, the journey and insight earned can be absolutely amazing.
When I actively submit my will to God's, and seek His wisdom and guidance through prayer and meditation, here is how it manifests in my life:
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. (Galatians 5:22-23)
That's all good.
But I'm still not sure why.You just succinctly stated something without realizing it, I believe. My point is that though I still have the responsibility to do all I CAN do humanly, to help my daughter, when I submit this to God, I don't WORRY about it anymore. It's an amazing peace of mind. Again - the fruit of the Holy Spirit.