sandandfoam
Veteran Member
i'm not going to explain something you already know.
With respect, I do not know what tested and proven means to you.
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i'm not going to explain something you already know.
With respect, I do not know what tested and proven means to you.
With respect, I do not know what tested and proven means to you.
On a cold day here, if you were outside without proper winter clothes, "awhile" would be a few minutes.You don't get hypothermia or frostbite right away - it takes awhile to set in.
So... you think they're far-off consequences. Still, what are they? How does a person who "denies the reality of" God still experience the real effects of God?You don't get evicted and your house repossessed right away - you can live in that house for literally years without paying your mortgage, as the legal process works toward your eventual eviction. Meanwhile, you can be living what seems to be a perfectly normal life as you deny the reality of your impending homelessness.
My point is that sometimes the consequences of our denial of reality take awhile to catch up with us.
Jonman122
What tested and proven mean to you is pertinent to the discussion because these terms can mean different things to different people. Especially regarding psychological investigation - and I would consider a psychological approach to religion to be a suitable one. But I don't know if you do.
Within psychology many eschew a natural science approach and to them tested and proven might mean something different than it would to a mathematician.
Evidence and tested also pertain to the theme of situated knowledge - do you acknowledge that knowledge is situated or do you believe things 'proven' to be 'true'? do you acknowledge demand characteristics in studies involving people? or do you accept that methods are highly influential on knowledges produced?
In something as subjective as 'god' I think what tested and proven mean to someone are central.
What i think, is that with absolutely no prior physical evidence, and in fact no current physicial evidence, there is no reason to assume there is a god. Literally no reason whatsoever. People used to worship animals, and once they understood that they worshipped the Sun or Lightning, and once they understood that they worshipped a being that could not possibly be disproven because it is claimed to be beyond the need for physical evidence. It's just an obvious pattern, and it came out to an obvious conclusion, so i see no reason that evidence against a god is needed when there is in fact no evidence FOR a god.
So... you think they're far-off consequences. Still, what are they? How does a person who "denies the reality of" God still experience the real effects of God?
Please don't tell me that you're going down the "you'll know God when you're confronted with His fiery judgement after you're dead" road.
Okay, then don't try to address the full spectrum of possibilities; just give an example or two. Hypothetical Mr. X or Ms. Y, with whatever other qualities you feel like assigning to them, don't believe in God. How would the reality of God's existence impact their lives?I think the consequences differ widely based on the individual's application of their belief or disbelief in God.
Of course you can. We're talking about a hypothetical, illustrative example. You're making them up; you can let them have any moral code, actions, attitudes and mindset you like.I'm not evading your question, 9-10s - I just feel it's too broad a question, and too hypothetical. Not knowing Mr X or Ms Y, and not knowing how they apply their basic disbelief in God to their individual moral code, their actions, attitudes, and mindset, I can't predict the eventual consequences of their actions.
But so far, you haven't even given a single possible consequence. To this point, you've given no reason to think that disbelief in God has the sort of consequences we'd expect if disbelief really was "denying reality".In other words, to put it simply - a person's belief or disbelief in God is their own private issue, with a wide variety of consequences, and only becomes someone else's issue if their actions bleed over into the rights of others.
As a libertarian Christian, and one who does not work in the judicial or legal system, I don't think it's my right or responsibility to judge the actions or beliefs of other adults or people that I am not responsible for or to impose my beliefs on others.
Okay - I recognize that this is a real consequence, but as you point out, it's a consequence of your belief in God, not a consequence of God directly. It would only be a consequence of God if your belief in God is itself a result of the reality of God. Is it? How would we know?Hi 9-10ths,
I can only speak for myself but since I've got a clear direction figured out for myself and my relationship with God I feel an awful lot more comfortable in my skin. So for me, a consequence of my belief is an experience of peace.
Okay - I recognize that this is a real consequence, but as you point out, it's a consequence of your belief in God, not a consequence of God directly. It would only be a consequence of God if your belief in God is itself a result of the reality of God. Is it? How would we know?
I disagree with this statement. I think there's a difference between presuming that our beliefs are true and presuming that we believe them because they're true.I believe in God so from my perspective there is no difference between the reality of God and my belief in God.
I disagree with this statement. I think there's a difference between presuming that our beliefs are true and presuming that we believe them because they're true.
Why would you think that "feeling right" necessarily correlates with being true?I believe what I do to be subjectively true because it 'feels' right.
Then I'd argue that it's not a standard of truth at all. If you say that it's your standard for the acceptance of a belief, fine - it may very well be. But it's conflating things a bit to then imply (apparently) that simply because you've accepted it, it must be true in some sense.Looked at analytically I imagine it flows from my unconscious. I have this feeling and then my conscious mind rationalises it/ reconciles with it.
The standard of truth I'm operating to is not one of reason or logic. I'm going with my gut.
Fair enough.Again I'm not trying to convince you - I'm just trying to explain myself.
Why would you think that "feeling right" necessarily correlates with being true?
Then I'd argue that it's not a standard of truth at all. If you say that it's your standard for the acceptance of a belief, fine - it may very well be. But it's conflating things a bit to then imply (apparently) that simply because you've accepted it, it must be true in some sense.