During my childhood, the way my conservative Muslim parents chose to raise and teach me was inspired primarily by Sunni Islamic teachings. They taught me to pray five times a day, fast during Ramadan at the very least, and treat them with respect according to Islamic rules.
But there is a lot more depth to the Qur'anic code of conduct than praying, fasting, and treating parents with respect; it is a full-fledged code of conduct. To this day, even after becoming an anti-religious atheist, I draw a lot of my principles from my Islamic upbringing. One of my main inspirations is the Qur'anic passage about Luqman and his son:
The above passages have a unique, captivating beauty in Arabic. It is impossible to convey the beauty of some Qur'anic verses in translation. One can translate the meaning, but there is no possible way to relay the poetry of the Qur'an in a language other than Arabic.
There is more to the Qur'an than beautiful poetry and prose. To borrow a cliche, it has the good, the bad, and the ugly. When the Qur'an commands something, it commands it all the way. Just as the verses about Jahannam and the eternal punishment of non-believers go all the way and describe torture in gruesome, graphic detail, the verses about mercy, kindness, and doing good deeds also go to great lengths to extol these qualities.
The Qur'an, for all its ethical and logical defaults, also carries poetic beauty, valuable moral teachings in certain areas, and masterfully crafted prose. Its poetry is so beauty that I still enjoy listening to the occasional Surah, even if it contains verses about Hell. I can see why a lot of people are easily too lost in the beauty of the Qur'an to find anything unethical about its passages. It has the most beautiful poetry I have ever read.
The binary nature of Islam lies in the fact that the Qur'an details both teachings about kindness and eternal torture, compassion and vengeance, mercy and punishment. This binary nature is embodied in the following Qur'anic verse:
(Source of all Qur'anic translations above.)
This is possibly the main reason there are so many hateful religious fundamentalists who are still capable of being loving, compassionate, and kind to their kin and those who don't oppose them—"forceful against the disbelievers, merciful among themselves." I think it is the responsibility of any progressive person to encourage the positive aspects of Islam and support them over the negative ones. This, in my opinion, requires one to understand the binary nature of Islam.
But there is a lot more depth to the Qur'anic code of conduct than praying, fasting, and treating parents with respect; it is a full-fledged code of conduct. To this day, even after becoming an anti-religious atheist, I draw a lot of my principles from my Islamic upbringing. One of my main inspirations is the Qur'anic passage about Luqman and his son:
Qur'an 31:17 to 31:19 said:O my son, establish prayer, enjoin what is right, forbid what is wrong, and be patient over what befalls you. Indeed, [all] that is of the matters [requiring] determination. • And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful. • And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys."
The above passages have a unique, captivating beauty in Arabic. It is impossible to convey the beauty of some Qur'anic verses in translation. One can translate the meaning, but there is no possible way to relay the poetry of the Qur'an in a language other than Arabic.
There is more to the Qur'an than beautiful poetry and prose. To borrow a cliche, it has the good, the bad, and the ugly. When the Qur'an commands something, it commands it all the way. Just as the verses about Jahannam and the eternal punishment of non-believers go all the way and describe torture in gruesome, graphic detail, the verses about mercy, kindness, and doing good deeds also go to great lengths to extol these qualities.
Qur'an 41:34 said:And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.
Qur'an 17:23 and 17:24 said:And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word. • And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."
Qur'an 16:125 said:Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
The Qur'an, for all its ethical and logical defaults, also carries poetic beauty, valuable moral teachings in certain areas, and masterfully crafted prose. Its poetry is so beauty that I still enjoy listening to the occasional Surah, even if it contains verses about Hell. I can see why a lot of people are easily too lost in the beauty of the Qur'an to find anything unethical about its passages. It has the most beautiful poetry I have ever read.
The binary nature of Islam lies in the fact that the Qur'an details both teachings about kindness and eternal torture, compassion and vengeance, mercy and punishment. This binary nature is embodied in the following Qur'anic verse:
Qur'an 48:29 said:Muhammad is the Messenger of Allah ; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.
(Source of all Qur'anic translations above.)
This is possibly the main reason there are so many hateful religious fundamentalists who are still capable of being loving, compassionate, and kind to their kin and those who don't oppose them—"forceful against the disbelievers, merciful among themselves." I think it is the responsibility of any progressive person to encourage the positive aspects of Islam and support them over the negative ones. This, in my opinion, requires one to understand the binary nature of Islam.