The Bhakti Thread

[mangalavara]

You are the Real of the real
You are the Truth that underlies all
Boundlessness that witnesses
You grace all beings
You have graced me
Your aspiring devotee
I long, I yearn for you
Limitless ocean
Touch me with your foot
Just a tap, or just a sigh
Show me again what you are
Reveal to me again what I am
Teach me again what we are
Give me a glimpse
Like the one from yesteryear
Give me this that I may be satisfied

 

[mangalavara]

Śiva Śiva Śiva
Śiva Śiva Śiva
Śiva Śiva Śiva

Śiva Śiva Śiva
Śiva Śiva Śiva
Śiva Śiva Śiva

Śiva Śiva Śiva
Śiva Śiva Śiva
Śiva Śiva Śiva

Oṅkāra Oṅkāra Oṅkāra
Oṅkāra Oṅkāra Oṅkāra
Oṅkāra Oṅkāra Oṅkāra

Oṅkāra Oṅkāra Oṅkāra
Oṅkāra Oṅkāra Oṅkāra
Oṅkāra Oṅkāra Oṅkāra

Oṅkāra Oṅkāra Oṅkāra
Oṅkāra Oṅkāra Oṅkāra
Oṅkāra Oṅkāra Oṅkāra

Hara Hara Hara
Hara Hara Hara
Hara Hara Hara

Hara Hara Hara
Hara Hara Hara
Hara Hara Hara

Hara Hara Hara
Hara Hara Hara
Hara Hara Hara

Maheśvara Maheśvara Maheśvara
Maheśvara Maheśvara Maheśvara
Maheśvara Maheśvara Maheśvara

Maheśvara Maheśvara Maheśvara
Maheśvara Maheśvara Maheśvara
Maheśvara Maheśvara Maheśvara

Maheśvara Maheśvara Maheśvara
Maheśvara Maheśvara Maheśvara
Maheśvara Maheśvara Maheśvara

Śivoham. Ānandoham. Jaya Śiva.

 

[Viraja]

@mangalavara

Your bhakti to Shiva is touching! Although I am not strictly a Shiva devotee, I like him very much and pray to him each day along with the rest of the prayer routines.

I came across devotional works for Shiva in Tamil language and it is voluminous! First and foremost, is the Shivapuranam. There were four Saivite Saints popularly referred to as 'Naalvar' (Appar, Sundarar, Gnanasambandar and Manickavachagar) who have collective contributed hymns to the voluminous work on Shiva called 'Thevaram'. Then Manickavasagar himself wrote 'Thiruvasagam' (which takes a good 3 1/2 hrs read - I read it on Shiva ratri this year). It is said 'Thiruvaasagaththukku urugathar oru vasagaththukkum urugaar' meaning, "Those who would not melt for Thiruvasagam would not melt for anything else". These and many, many more such works are there. You can find their English translation online if interested.

Just thought of sharing!

Take care.

 

[mangalavara]

Your bhakti to Shiva is touching!

I admire what you do as a bhakta.

Although I am not strictly a Shiva devotee, I like him very much and pray to him each day along with the rest of the prayer routines.

Similarly, mangalavara bows to Venkaṭeśvara every day in spite of not being a devotee of Hari.

There were four Saivite Saints popularly referred to as 'Naalvar' (Appar, Sundarar, Gnanasambandar and Manickavachagar) who have collective contributed hymns to the voluminous work on Shiva called 'Thevaram'.

This is my first time hearing about the Naalvar. So, I've searched for some of their compositions, and I am delighted. Thank you so much.

Then Manickavasagar himself wrote 'Thiruvasagam' (which takes a good 3 1/2 hrs read - I read it on Shiva ratri this year). It is said 'Thiruvaasagaththukku urugathar oru vasagaththukkum urugaar' meaning, "Those who would not melt for Thiruvasagam would not melt for anything else". These and many, many more such works are there. You can find their English translation online if interested.

That is wonderful. Thank you for mentioning this text. I have found an English translation online and bookmarked it.

Just thought of sharing!

To you I am grateful.

Take care.

Praṇāma.

 

[Vinayaka]

@mangalavara

Your bhakti to Shiva is touching! Although I am not strictly a Shiva devotee, I like him very much and pray to him each day along with the rest of the prayer routines.

I came across devotional works for Shiva in Tamil language and it is voluminous! First and foremost, is the Shivapuranam. There were four Saivite Saints popularly referred to as 'Naalvar' (Appar, Sundarar, Gnanasambandar and Manickavachagar) who have collective contributed hymns to the voluminous work on Shiva called 'Thevaram'. Then Manickavasagar himself wrote 'Thiruvasagam' (which takes a good 3 1/2 hrs read - I read it on Shiva ratri this year). It is said 'Thiruvaasagaththukku urugathar oru vasagaththukkum urugaar' meaning, "Those who would not melt for Thiruvasagam would not melt for anything else". These and many, many more such works are there. You can find their English translation online if interested.

Just thought of sharing!

Take care.

A skilled thevaram singer can make my bhakti tears flow in seconds. We are very fortunate to have one at our temple. Many folks can sing them as it's taught in school, but only certain singers can sing them with amazing inspiration.

 

[Aupmanyav]

Your bhakti to Shiva is touching!

My bhakti to Siva is more astounding. I say 'Hey, Man' (First person bhakti), Hi Krishna. Howdi? But I am crazy.

Then they start recounting their woes. 'See those crazy Indians and Chinese; oldest civilizations in the world; but fighting each other when they know none can win! And those Indians and Pakistanis, same people, brothers, and have been fighting for 75 years! And the Ruskies and Ukrainians, same people, brothers, fighting each other for the benefit of Sam's armament factories! And those Israelis against Hamas, Hezbollah, Hutis and Iranians? Do all of them want to be destroyed?"

I say "Let them be, but is everything OK in Kailasa?" Shiva says "How can it be? Takshaka went after Kumara's peacock. Failing that he is persuing Ganeshas mouse. Boss' lion took up a fight with my bull. It is Chaos everywhere."

I fail in my words to sympathize with him. I say 'Let it be. We cannot change things after they have been created. Let us bring forth the gourd and let us have a swig of Soma." The problem is that no one listens to them or to the law they have created.

 

[Viraja]

I admire what you do as a bhakta.



Similarly, mangalavara bows to Venkaṭeśvara every day in spite of not being a devotee of Hari.



This is my first time hearing about the Naalvar. So, I've searched for some of their compositions, and I am delighted. Thank you so much.



That is wonderful. Thank you for mentioning this text. I have found an English translation online and bookmarked it.



To you I am grateful.



Praṇāma.

@mangalavara

Thanks for the detailed reply.

I forgot to mention earlier, I just shared my thoughts because those aforementioned works by those Saivite saints are full of poetic renditions of profound order. When I read your poetic expressions, I was immediately reminded of these works. Pranam.

 

[Viraja]

A skilled thevaram singer can make my bhakti tears flow in seconds. We are very fortunate to have one at our temple. Many folks can sing them as it's taught in school, but only certain singers can sing them with amazing inspiration.

Yes, they say Thevaram is so profound and has compelling spiritual merits when chanted with faith and devotion.

As part of daily sadhana, I chant 'Pitthaa Pirasoodi' from Thevaram. I am attaching this 10-verse poem from the 'Thevaram' from a Youtube clipping.

It is so moving, this song! I sincerely love it. Thanks for mentioning the Thevaram, Vinayaka ji.

 

[Viraja]

My bhakti to Krishna ji, contribution as part of this thread's main topic:

There were days formerly when I tried to pen down poetries, and I have to say, not been too successful in them.

I express my love for Krishna when I chant, via remembering him doing the great Kaliya dance and so forth.

I imagine myself being a gopa, sitting on the terrace of Radharani temple in Raval, and imagine in those early morning chanting sessions, that Krishna and Balarama are walking by with the herds of cows and calves behind them and that when I spot them, I run down and take the dust of their footprints and smear it on my forehead.

Then I imagine sitting by the great Yamun river banks and doing my chanting, watching the mesmerizing Krishna along with gopas ahead of me on boat sailing by the river. These thoughts keep me going as chanting gets tougher to keep at.

 

[mangalavara]

Jaya Śiva
Jaya Śiva
Jaya Śiva
Om
Jaya Śiva Śiva
Jaya Jaya Śiva
Om

 

[mangalavara]

This is a public domain photo featuring Śiva as Mṛtyuṃjaya.

 

[Aupmanyav]

Your image was a bit tilted. I have tried to correct the tilt. Shiva is perfect, so his image also should be perfect.

 

[SalixIncendium]

Your image was a bit tilted. I have tried to correct the tilt. Shiva is perfect, so his image also should be perfect.

You assume that Shiva is tilted. Perhaps Shiva that's perfect and the world that's tilted.

 

[mangalavara]

Your image was a bit tilted. I have tried to correct the tilt. Shiva is perfect, so his image also should be perfect.

Thank you for the better image. I had no idea that the original was tilted until I read your reply.

If somebody posts an image of Brahmā with five heads, you or somebody else should also correct that one.

 

[mangalavara]

You assume that Shiva is tilted. Perhaps Shiva that's perfect and the world that's tilted.

Maybe that’s why I never noticed the tilt. Śivoham.

 

[Aupmanyav]

If somebody posts an image of Brahmā with five heads, you or somebody else should also correct that one.

https://i.ytimg.com/vi/0gp--y8I2p0/hq720.jpg?sqp=-oaymwEhCK4FEIIDSFryq4qpAxMIARUAAAAAGAElAADIQj0AgKJD&rs=AOn4CLAnrz4Ds1mXz3lG17lO1nkeZ08Isw

Redirect Notice

www.google.com

Lord Brahma did have five heads at one time before Rudra/Shiva cut one, but has only four now..
It is a Vedic story and dates back to some 3,000 BCE, when Aryans had not even come to India. It was an astronomical event because of the precession of equinox, the sun not rising in the asterism of Orion (Mrigashiras, Prajapati, Supreme God) on the day or vernal equinox as it used to do but moving towards Aldebaran (Rohini, supposed to be his daughter). This was considered as incest, and Rudra (who now has been assimilated with Shiva) cut one of his heads. Since that time worship of Prajapati was depreciated. This was sort of convenient to the indigenous people, because they did not want to worship Aryan Gods. There are just a few temples of Brahma in India. By 2,250 BCE, Aryans still not in India, they adopted rise of New Year Day sun in the asterism of Pleiadas (Krittikas).

 

[Aupmanyav]

You assume that Shiva is tilted. Perhaps Shiva that's perfect and the world that's tilted.

Yeah, Shiva can be tilted if Parvati makes a strong brew of marijuana, or if Shiva takes up his rattle and dances. The world has no chance after that.

 

[mangalavara]

Jaya Mā! Jaya Jaya Mā!
Jaya Mā! Jaya Jaya Mā!
Jaya Mā! Jaya Jaya Mā!
Jaya Mā! Jaya Jaya Mā!
Jaya Mā! Jaya Jaya Mā!

Parāśakti Parāśakti Parāśakti
Parāśakti Parāśakti Parāśakti
Parāśakti Parāśakti Parāśakti

Mahādevi Mahādevi Mahādevi
Mahādevi Mahādevi Mahādevi
Mahādevi Mahādevi Mahādevi

Ambike Ambike Ambike
Ambike Ambike Ambike
Ambike Ambike Ambike

Jaya Mā! Jaya Jaya Mā!

I bow to your lotus feet
I am in bliss
You are the sweet heaven
You are the supreme goal
You are refuge and comfort
You are true happiness
You are fullness
You are satisfaction
You are the Mother Goddess
All worlds come from you
All worlds are in you
All worlds return to you
You are the Supreme Mother
What is this?
What am I?
I am beneath your feet
Blissful under your lithe foot
Never apart from you
Your eyes are beautiful
Your smile so lovely
Your gaze so gentle
Your mudra so comforting
Your presence auspicious
Your disposition affectionate
You are what is to be known
You are what asuras must fear
A thousand forms you have
A thousand arms you have
A thousand weapons you have
Your voice roars through the heavens
Your voice shakes the sky
Your voice shakes the land
I am in ecstasy
I am in bliss
What now?
Mahādevi, pick me up
Take me to your breast
Let me hear your heart’s beat
Lavish me with your affection
Fill me with your love
Let your love flow through me
Let it flood the whole world
I must laugh in ecstasy
I must roar your name
There must only be you

 

[mangalavara]

Oh my Maheśvara, please reveal yourself to me.
My heart runs from the world.
My heart runs from things transitory.
My heart runs from such worthlessness.
To you, this heart runs.
To you, I run.
To you, I go for satisfaction.
I yearn for you, Śiva.
I long for you.
I desperately need you.
For you, I weep.
For you, I wait.
For you, I live.
Bhagavan, grant me your darśana.
Mahādeva, show yourself to me.
Śaṃkara, give me your vision.
Your devotee needs to see you.
Your devotee must be satisfied.
Your devotee must be complete.
I am yours, always.
Reveal yourself to me
And do whatever you wish
With this lowly being.

 

[Vinidra]

I chant the 108 names of Durga at least once a day. (Usually, it's more than that, but always at least once.)

At the end of the list of 108 names, Shiva tells Parvati, "Those who daily read these 108 names from Durga Stotram find nothing impossible in the three worlds."

And you know what? Every time I think I can't do something, every time I think it's impossible, I'm able to pull it off, somehow or another.

I'm not saying it's because I chant the Divine Mother's names. But I'm not saying it's *not* that, either.

Jai Maa Durga!