Well, my reason for correcting the record on sexual-slavery should be obvious. That's a rather extreme allegation. If it's false, then it should be east to understand why I would object to that. Regarding bias, I highly doubt you are the right person to determine that. The primary indicator of bias is ignoring new information that challenges a strongly held belief. When I brought you the Jewish law which combines the verses throughout Torah regarding a maid-servant. You immediately disregarded it claiming it was apologist and likely to be a lie.
That said, for my own benefit, I'm assessing my own bias. Since the disagreement is about what is written, the first order of business is to review the text to see if I'm missing something. On review, there are 2 words in the verses describing the captive bride which if literally translated cause a problem with the claim that this is not describing a rape. What remains is all clear cut, literally prohibiting rape of any kind. Detailing these issues doesn't seem productive. You probably wouldn't believe that I'm being objective regardless of what I say. But most people seem to agree with my understanding of these words.
The next step was to actively seek out opposing views and see if I immediately rejected them. I already admitted that the Torah has plenty to critisize, but, maybe issues surrounding rape are a topic which I strongly reject without good reason. Searching online the best arguments came from a Jewish feminist group. They didn't focus on rape, but more on the treatment of women and the portrayal of women in the prophetic imagery of the later books. That was a really interesting read. I can certainly see their point of view. But I will point out that they didn't mention the captive bride at all, and I think they would have if it was a valid example of male-female domination. Other than that, I see plenty of militant opinions claiming there's rape and sexual slavery in the Torah, but it's all based on mistranslations to make their arguments.
One of the sites was interesting because it points to a rather disturbing section of Mishnah which, yes, if read literally, it sounds like child-rape is permitted. It's extremely shocking. However, in reality, the passage seems to be answering the question, "How did the Israelites know which of the midianite women were virgins?" And honestly, I never thought of that, it's a really good question. And answering this question involves speaking about a hypothethical situation which is extremely weird. It's perfectly understandable for someone to read it and think something is permitted when it doesn't actually say that at all.
So, looking back on my claims, at least about rape and sexual slavery, I still think I'm correct in my view. Feminists seem to agree that rape is not condoned even though violence towards women seems to be acceptable as a prophetic rebuke. My literal translation of the words on the page seem to be accurate. The 2 words which weaken my argument have been acknowledged and most people translate it similar to me. And having looked at the harshest criticism, I can see why someone would think that rape is permitted based on a very strange extra-biblical discussion.
So, no, this is not a biased point of view. I have double checked. I am speaking accurately. My claim is coming from fact, not opinion. I have sought out opposing views, and acknowledge where they are valid, but my claim still remains unrefuted.