In religious discussions, I've found so many people using the phrase "the burden of proof belongs..." far too often. And I think it's too often misused.
The burden of proof (Latin: onus probandi) really means that anyone who brings claim that seeks to deny the "default" (or obvious) conclusion to anything, is required to produce evidence to support that claim. If there's a grocery store on the corner, and I make the claim, "there's a grocery store on the corner," then I've got nothing to do. But if Fred claims, "it only looks like there's a grocery store on the corner, but it's an illusion," well, George has some 'splainin' to do.
This, of course, brings up the problem of what is "obvious," but for the most part, I would suggest that if we can observe it and (generally) agree on it, it is "obvious." There's an oak tree in the park -- we agree. There's a ghost in the castle -- nobody's seen it and we don't agree an it isn't "obvious."
This, of course, leads us to ask "what is 'evidence?'" Apples falling is "evidence" of gravity. Is a verse in Matthew "evidence" of God's communication with humans? Is a contradictory verse in John "evidence" that either the Matthew verse is wrong, or possible that biblical verses can't actually tell you anything about God? [\QUOTE].