godnotgod
Thou art That
godnotgod ... thief is right about your word salad...you make a mean one. I honestly understand half of what your saying and it always means NOTHING!!!
GET TO YOUR POINT, STOP ARGUING ON SEMANTICS
My point is, simply, that what our ordinary mind tells us is reality, is not.
You may think you 'understand', but it still may mean nothing until you see beyond your ordinary, conditioned mind.
What most people call 'reality' is nothing more than a conditioned view. Because the conditioned view does not match what reality actually is, whenever someone points to true reality, it appears as nonsense to the conditioned mind, which expects to get answers that fit its preconditioned view. Therefore the answers from true reality appear paradoxical to the rational mind.
*****
"[A mystical view such as] Zen is paradoxical because life is paradoxical and Zen is a simple mirror-reflection of life. Zen is not a philosophy. Philosophies are never paradoxical, philosophies are very logical -- because philosophies are mind-constructions. Man makes them. They are manufactured by man. They are manmade, tailored, logically arranged, comfortably arranged so that you can believe in them. All those parts which go against the construction have been dropped, rooted out, thrown away. Philosophies don't reflect life as such; they are chosen from life. They are not raw, they are cultured constructions.
Zen is paradoxical because Zen is not a philosophy. Zen is not concerned about what life is,
Zen is concerned that whatsoever is should be reflected as it is.
We create a certain theory and then there is the honeymoon with the theory. For a few years things go perfectly well. Then reality asserts itself. Reality brings up a few things and the theory gets into difficulty because we had excluded a few facts. Those facts will protest, they will sabotage your theory, they will assert themselves. In the eighteenth century science was absolutely certain, now it is certain no more. Now a new theory has come: the theory of uncertainty. (Heisenberg's Uncertainty Principle)
Just a hundred and fifty years ago Immanuel Kant came across this fact in Germany. He said that reason is very limited; it sees only a certain part of reality and starts believing 'that this is the whole. This has been the trouble. Sooner or later we discover further realities and the old whole is in conflict with the new vision. Immanuel Kant attempted to show that there were ineluctable limits to reason, that reason is very limited. But nobody seems to have heard, nobody has cared about Immanuel Kant. Nobody cares much about philosophers.
But science in this century has at last caught up with Kant. Now Heinsenberg, in physics, and Godel, in mathematics, have shown ineluctable limits to human reason. They open up to us a glimpse of a nature which is irrational and paradoxical to the very core. Whatsoever we have been saying about nature has all gone wrong.
All principles go wrong because nature is not synonymous with reason, nature is bigger than reason.
And Zen is not a philosophy; Zen is a mirror, it is a reflection of that which is. As it is, Zen says the same. It does not bring any man-made philosophy into it, it has no choice, it does not add, it does not delete. That's why Zen is paradoxical -- because life is paradoxical. You just see and you will understand."
Osho
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