No one can debate that some people created a category of implicit atheism about 40 years ago, people can reject that such a category is logical, useful, etc. though.
Of course implicit atheism is up for debate, you can't say 'we created a category and now it exists you can't disagree with it because it already exists'.
How so? Would you disagree with the categorization of a group as "not blue"? What's the objection based on?
Atheists believe that there is no god, even if they know they can't prove it.
False. Atheists are defined as individuals who don't believe there is a God.
Does it not seem nonsensical to claim that someone who thinks that god 'probably' exists is an atheist as they have not 'accepted' that god exists? This would make someone who believes god probably doesn't exist an atheist and someone who believes god probably does exist an atheist. And if you think that someone who says god 'probably' exists is a theist, what would someone who believes it is equally probably that god exist and that god doesn't exist be?
They didn't say "probably", they said
"possibly". Saying "God probably exists" implies belief with uncertainty, saying "God possibly exists" doesn't imply belief in God, just the belief that it is POSSIBLE for God to exist. If you state "God probably exists" then you're a theist. "It is possible God exists" doesn't necessarily imply either belief or disbelief. A person can either believe or disbelieve while still saying "It is possible".
This is why creating this artificial and forced 'either..or..' binary regarding theism and atheism is silly.
Because you can't tell the difference between "possibly" and "probably"?
Atheist can't simply mean 'not definitively a theist' and remain a useful concept.
Why not? I find it an extremely useful concept.
Theism was created as a concept 2000 years after atheism was, so atheism can't simply be 'not theism'. The concept of atheism must exist independently of its relationship to theism, as theism didn't exist.
And vegetarianism existed as a concept long before anything ever evolved that ate meat, but that doesn't mean "vegetarian" can't mean what it means. That's a nonsensical argument.
Defining atheism in regard to theism is just a new invention, and not one which clarifies but one which obfuscates.
Are you serious? Are you honestly suggesting that the word aTHEIST should have no relation whatsoever with the word THEIST? Perhaps we should just call ourselves "a"?
When a new definition is created for ideological reasons, and obfuscates rather than clarifies, why should people not reject it?
1. This isn't a new definition.
2. The only people who have a problem with it are people who don't like the term "atheist" for arbitrary reasons, usually dependent on a general distaste for the word.
3. The word does clarify. It clarifies that if you don't accept a proposition, you reject it by default, and that atheism is therefore not a hard-line position.
Such people would say there is no default position and both theism and atheism are things that we learn to believe.
And such people would be wrong, because they don't understand the definition of atheism.
And to claim babies are atheists because they are not theists relies on the unproven assertion that babies are not theists.
Do you have any evidence that babies believe in, or are even aware of the concept of, God?
Now babies are not Muslims, Jews or Christians, but to understand their default position as regards the existence of something that fits the category of god is problematic.
No more problematic that suggesting that babies don't believe in Giraffes. If you have no issue saying that babies don't believe in long-limbed, long necked mammals that are native to Africa, then I don't see why you'd have an issue with saying that babies don't believe in a supernatural intelligent agency responsible for the creation/maintenance of the Universe.
Do we know for certain that a baby's view of their mother is not something that is similar to that of a primitive concept of god - 'a superhuman being having power over nature or human fortunes'?
Yes, because the baby has no concept of any of those things. You might as well be asking "how can we be certain a baby's view of their mother is not something that is similar to that if a primitive concept of a computer - 'a machine capable of producing information and distributing resources'? A baby believing in its parents is NOT the same thing as believing in God.
Babies don't understand the concept of mother any more than they do god, there is at least some chance that their feelings towards their mother are closer to one concept of god, rather than our concept of parent.
So they have no concept of it, yet you feel they could still believe in one? How does that make sense?
Some tentative research has show that young children subscribe supernatural powers to their parents (who obviously also have power over every area of their life), does this meet the description of 'a superhuman being having power over nature or human fortunes'?
What research? And what relevance does this have to believing in God?
Now I'm certainly not advocating calling babies theists, but should we assume it as axiomatic that babies are objectively not theists?
Yes, because it is. To suggest otherwise is patently absurd.
If you say you have to understand the concept of god before you can be a theist, why don't you think we need to understand the concept of god to be an atheist?
Because atheism is the lack of belief. You don't need to understand a concept in order to lack a belief in it. That's like saying you need to understand the concept of cars before you can NOT own a car. I would agree that saying that a baby is not a car owner is kind of a silly thing to do, but I doubt you would object to the statement "a baby doesn't own a car" on factual grounds. As silly a thing as it is to point out,
it is still true.