Augustus
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How so? Would you disagree with the categorization of a group as "not blue"? What's the objection based on?
That it is an illogical definition. You can't implicitly have the belief that there is no god.
False. Atheists are defined as individuals who don't believe there is a God.
You can't just say any definition that you disagree with is false. Go and look up the etymology of the word, until quite recently atheism was defined purely as 'someone who disbelieves in god'. Absence of belief is a much newer definition. This is a fact. You can argue that you prefer your definition, but if you want to argue that that is the traditional definition or the objectively true definition then your just wrong.
So why do you say your definition is the only acceptable one?
They didn't say "probably", they said "possibly". Saying "God probably exists" implies belief with uncertainty, saying "God possibly exists" doesn't imply belief in God, just the belief that it is POSSIBLE for God to exist. If you state "God probably exists" then you're a theist. "It is possible God exists" doesn't necessarily imply either belief or disbelief. A person can either believe or disbelieve while still saying "It is possible".
Because you can't tell the difference between "possibly" and "probably"?
Why is saying god probably exists the same as saying god does exist? Do you define theism as the belief that god exists or the belief that god probably exists?
What about someone who says there is an equal possibility that god exists and doesn't exist? What about someone who says there is a reasonable chance that god exists?
Why not? I find it an extremely useful concept.
And that is where we disagree.
And vegetarianism existed as a concept long before anything ever evolved that ate meat, but that doesn't mean "vegetarian" can't mean what it means. That's a nonsensical argument.
Are you serious? Are you honestly suggesting that the word aTHEIST should have no relation whatsoever with the word THEIST? Perhaps we should just call ourselves "a"?
What I'm saying is the word factually had no relation to the word theist as the word theist did not exist. It was defined in regard to an attitude towards god, not an attitude towards theism.
So it wasn't simply 'anyone who is not a theist' but 'people who believe there is no god.' That is how the word was traditionally defined whether you like to accept this or not.
What about when theism meant deism? what did atheism mean then? 'not a deist'?
1. This isn't a new definition.
2. The only people who have a problem with it are people who don't like the term "atheist" for arbitrary reasons, usually dependent on a general distaste for the word.
3. The word does clarify. It clarifies that if you don't accept a proposition, you reject it by default, and that atheism is therefore not a hard-line position.
1. It is a much newer definition. In the 2500 or so year evolution of the word atheism, when did it start being used? It is a far newer definition than belief there is no god. People have provided evidence to support that claim throughout this thread. Can you produce any evidence to suggest it is not?
2. Basically you are saying, "anyone who disagrees with me only does so because they are stupid and irrational". Plenty of people have a problem with it because they see it as being illogical and confused description as this thread will tell you.
3. In my opinion, a classification 'someone who believes there is no god' is much more precise than 'someone who lacks belief in god' for outlined reasons. Accepting the newer definition makes it less clear who is or is not an atheist and creates an 'either..or..' binary that many people, with good reason, would disagree exists.
And such people would be wrong, because they don't understand the definition of atheism.
Your line of argument here is basically "Everyone who disagrees with me is wrong because I say they are."
No more problematic that suggesting that babies don't believe in Giraffes. If you have no issue saying that babies don't believe in long-limbed, long necked mammals that are native to Africa, then I don't see why you'd have an issue with saying that babies don't believe in a supernatural intelligent agency responsible for the creation/maintenance of the Universe.
Giraffes are concrete, god is abstract. A world of difference.
Yes, because the baby has no concept of any of those things. You might as well be asking "how can we be certain a baby's view of their mother is not something that is similar to that if a primitive concept of a computer - 'a machine capable of producing information and distributing resources'? A baby believing in its parents is NOT the same thing as believing in God.
Belief is a brain function, as arguably, is god. Please explain why I should assume that what you are saying is true. I would say it is currently unknown about how a baby's brain functions when it thinks about its parents as opposed to a believer when they think about god. What if a baby's brain functions as regards their parents was closer to that of an adult's regarding god than an adult's regarding their parents?
Why should we make assumptions about such things just so some people can claim that belief in god is a learned behaviour and thus 'unnatural'.
Is this scientific?
So they have no concept of it, yet you feel they could still believe in one? How does that make sense?
So you can't believe or experience anything that you can't explain verbally or conceptually?
Did people experience love before they defined it? According to you, no one experienced the feelings we identified as love until the first person conceptualised it.
And you just said that a baby believes in its parents, even though they lack a concept of parents.
What research? And what relevance does this have to believing in God?
Look it up. Not hard to find. Relevant as it relates to whether or not it is natural for babies and young children to believe in 'god' in a very loosely defined way.
Yes, because it is. To suggest otherwise is patently absurd.
Why? Based on what reasoning?
An University of Oxford academic who, I will hazard a guess, knows infinitely more about the subject than you said: "The preponderance of scientific evidence for the past 10 years or so has shown that a lot more seems to be built into the natural development of children's minds than we once thought, including a predisposition to see the natural world as designed and purposeful and that some kind of intelligent being is behind that purpose,"
Why then is it 'absurd' to reject as axiomatic that babies are atheists? Given this evidence is it not more logical to refrain from making any concrete judgements on the topic?
Isn't it more absurd to reject scientific evidence out of hand just because it doesn't match what you want to be true for ideological reasons?
Because atheism is the lack of belief. You don't need to understand a concept in order to lack a belief in it. That's like saying you need to understand the concept of cars before you can NOT own a car. I would agree that saying that a baby is not a car owner is kind of a silly thing to do, but I doubt you would object to the statement "a baby doesn't own a car" on factual grounds. As silly a thing as it is to point out, it is still true.
Until you understand an abstract concept how can you know that you lack belief in it?