"I'll be interested in your comments, but be gentile as I do bruise easily. "
LOL - I will pardon the pun.
These are great questions and I certainly don't want to give canned answers. And I am certainly not the saged apologist of the century (I'm adding this after some typing, I think we will have to break this up into many parts leaving Paul for later because one answer brings another question and I think this is way too great in scope)
Your first question is a great one and I'm not sure if I can even answer it as it truly is hard to wrap my finite mind around this concept. The canned answer (which has some truth to it) is that God is God and who are we to say what God can and cannot do.
In my understanding, I can understand the "why" since God is not a man that He should lie. After God gave His creation to mankind, He would become a liar if He operated outside of His established spiritual laws. Thus the necessity of coming in a human form.
(IMV) But the how? Help me Moses! (Who God spoke to face to face).
But looking at this in a broader sense. First, people correctly see a sacrifice of a lamb in a terminal sense or in the sense of complete cessation of life, but is that true of humans when they die? Does the spirit die? I hold to the position that the spirit doesn't die. So I would see the sacrifice of Jesus is in reference to body but not the cessation of His Spirit.
How can God inhabit a body? How does He fill the Tabernacle of Moses? How does He abide in between the Cherubim above the Mercy Seat of atonement? Apparently, He can fill any place He wants so, at the least, I can't deny the possibility that He can fill a body, if He so chooses, since He apparently filled other places. (I speak through my process of thinking and not establishing that whatever I say must be absolutely true). How He does it, only He knows.
So it isn't "God sacrificing to God" in a literal sense but rather the carrying of our sins to a far away place by the placing of the sin of mankind onto Himself through the legal entrance as a man and "nasa" it away by placing absorbing the consequences of our spiritual bankruptcy onto Himself:
bare (nasa) to lift, bear up, carry, take
I can only relate that in my human sense of the restoring of relationship. When I see two estranged people reunite in the marriage, it pleases me. When someone comes and says "I haven't heard from my child in decades and then we pray and in a week they call and the relationship is restored, it brings joy to my soul.
It doesn't seem to far out there that estranged mankind which God brought back unto Himself in the restoring of relationship would please Him. (if you want to make Adam and Eve a symbolic representation of mankind, the statement remains the same)
Yes, human sacrifice is forbidden. But in what sense? Is there any precedent in the Tanakh? Is there a picture of what God wanted to do for His creation?
Certainly the sacrificing of oneself for the life and benefit of another doesn't violate to the command of not sacrificing a human. Our lives are ours to do as we wish.
I also know that whatever point one gives, there will be a counter point that says no. Even in the Exodus, as they viewed the fruits of the promised land, 2 spies said "we can do it" and the counter point of 10 said "no we can't". So I only have my viewpoint whether right or wrong with no harsh retort if someone says I'm wrong.
I do find that the story is Abraham and Isaac was purposeful by YHWH in intent and purpose and it was a God request of a sacrifice of a human. For me, these are the pictures that God wanted us to see and here are just a few:
LOL - I will pardon the pun.
As I mentioned before, how can God be sacrificed to God, especially since there's no precedent for this in the Tanakh? Secondly, how can a man be sacrificed to please God since human sacrifices were and are forbidden?
These are great questions and I certainly don't want to give canned answers. And I am certainly not the saged apologist of the century (I'm adding this after some typing, I think we will have to break this up into many parts leaving Paul for later because one answer brings another question and I think this is way too great in scope)
Your first question is a great one and I'm not sure if I can even answer it as it truly is hard to wrap my finite mind around this concept. The canned answer (which has some truth to it) is that God is God and who are we to say what God can and cannot do.
In my understanding, I can understand the "why" since God is not a man that He should lie. After God gave His creation to mankind, He would become a liar if He operated outside of His established spiritual laws. Thus the necessity of coming in a human form.
(IMV) But the how? Help me Moses! (Who God spoke to face to face).
But looking at this in a broader sense. First, people correctly see a sacrifice of a lamb in a terminal sense or in the sense of complete cessation of life, but is that true of humans when they die? Does the spirit die? I hold to the position that the spirit doesn't die. So I would see the sacrifice of Jesus is in reference to body but not the cessation of His Spirit.
How can God inhabit a body? How does He fill the Tabernacle of Moses? How does He abide in between the Cherubim above the Mercy Seat of atonement? Apparently, He can fill any place He wants so, at the least, I can't deny the possibility that He can fill a body, if He so chooses, since He apparently filled other places. (I speak through my process of thinking and not establishing that whatever I say must be absolutely true). How He does it, only He knows.
So it isn't "God sacrificing to God" in a literal sense but rather the carrying of our sins to a far away place by the placing of the sin of mankind onto Himself through the legal entrance as a man and "nasa" it away by placing absorbing the consequences of our spiritual bankruptcy onto Himself:
bare (nasa) to lift, bear up, carry, take
- (Qal)
- to lift, lift up
- to bear, carry, support, sustain, endure
- to take, take away, carry off, forgive
I can only relate that in my human sense of the restoring of relationship. When I see two estranged people reunite in the marriage, it pleases me. When someone comes and says "I haven't heard from my child in decades and then we pray and in a week they call and the relationship is restored, it brings joy to my soul.
It doesn't seem to far out there that estranged mankind which God brought back unto Himself in the restoring of relationship would please Him. (if you want to make Adam and Eve a symbolic representation of mankind, the statement remains the same)
Yes, human sacrifice is forbidden. But in what sense? Is there any precedent in the Tanakh? Is there a picture of what God wanted to do for His creation?
Certainly the sacrificing of oneself for the life and benefit of another doesn't violate to the command of not sacrificing a human. Our lives are ours to do as we wish.
I also know that whatever point one gives, there will be a counter point that says no. Even in the Exodus, as they viewed the fruits of the promised land, 2 spies said "we can do it" and the counter point of 10 said "no we can't". So I only have my viewpoint whether right or wrong with no harsh retort if someone says I'm wrong.
I do find that the story is Abraham and Isaac was purposeful by YHWH in intent and purpose and it was a God request of a sacrifice of a human. For me, these are the pictures that God wanted us to see and here are just a few:
- Adam was created by God through His life-giving breath (man had nothing to do with it), Isaac was created by God through the resurrection power of His life-giving breath (man had nothing to do with it), the body of Jesus was created by God through the power of His life-giving breath of His word (God spoke and it was done for no words of God are void of power to accomplish what He says).
- As the promised seed of Abraham, I believe that Abraham trusted that God was going to resurrect Isaac because God said that Isaac was the promised seed. It was a request by God for man to make a sacrifice! Yes, God did stop him but said "Now I know that your really believe because you were going to do it" (Paraphrased) My personal understanding is that God requires a seed, a sacrifice for Him to respond. To the widow of Sarepta, food for the prophet for the oil and meal not to cease. For David to stop a plague, "I must sacrifice something that costs me". For the door of Jesus to come into the earth, a willingness of the Father of Faith to believe in the resurrection of the seed that only God could create.
- A ram in substitution for Isaac, Jesus in substitution for us
- Caught in a thicket of thorns by the horns of his head, Jesus with a crown of thorn on his head... the thorns and thistles produced by the sin of Adam.
- it is said that the same place of the intended sacrifice of Isaac is the same place where Jesus died. Certainly "laughter" has returned when relationship with YHWH is restored.