The texts explain no such thing as far as I have read.
I a not sure it is explained in the official Baha'i Writings explains this but it has been written about by Baha'i authors, but anyone can see that people are all divided between different religions and sects within those religions because they believe in their religion or sect so they disagree with others who do not agree with them.
For example the texts offer no emotional solution to the religious beliefs of others, and given your own testimony reason doesn't work.
The emotions of other religious believers are not the responsibility of anyone except themselves.
The texts might suggest a basic unity of nations, and as much rational sense this makes it isn't adequate to cause the change needed. Why don't the texts offer a solution that can actually be effective
The solution is for people to follow the counsels of Baha'u'llah. Change cannot come unless people act.
Do you think this means that all posts have to argue FOR religion and can't offer criticisms?
Of course not.
How many times do you write posts that are not valid, yet you repeat the pattern? If your beliefs are valid then they can be argued successfully. You believe in ideas you admit you can't support (prove) yet still think they can be believed and posted in a forum where ideas are scrutized regardless of your attempt to exempt them. Every idea is open for analysis and debate, including god concepts.
How many times do I have to say that the existence of God can never be proven?
How many times do I have to say that religious beliefs can never be proven?
Why can't you at least acknowledge that?
If you want proof of God and I say there is no proof, only evidence, and I tell you what I believe the evidence is, and you disagree, what is there to debate? You can scrutinize my beliefs all you want to but what's the point? I am not going to change my mind about what I believe.
You have blind spots for rational explanations of things you believe.
I see you did not understand what I said and I cannot help that. It is really rather simple, it is not rocket science. I said:
In order for the conclusion to be true, the premise must be true. I am not presenting a logical argument because the premise God exists can never be proven true, so the conclusion God exists cannot be supported by the premise that God exists.
You must subconsciously need excuses because you do make attempts to make them, like insisting god concepts are off limits to reason.
God concepts are off limits for proof but not for reason.
Belief for rational minds has to be based on an adequate level of evidence. The faithful believe in their religious ideas for less than adequate evidence for critical thinkers, as had been explained. So that you believe does not mean you are justified in what and why you believe.
I have a rational mind and I have an adequate level of evidence. If it is not adequate for you you don't have to believe what I do.
I am justified in what I believe because
I am the one who justifies what I believe. Many other people understand that people justify their own beliefs. It is only you and one other person on this forum who say my belief is unjustified because you do not think it is justified. But you do not determine what is justified for other people, only for yourself.
I suggest you lack clarity in your personal beliefs, and lack why you are motivated to believe as you do
I suggest you have no idea what goes on in my mind or why I am motivated to believe as I do, not unless I tell you. I know I have told you how I came to my beliefs but you continue to contradict me because you cannot see anything from any other perspective except your own. If I did not come to the same conclusions you did, I must be wrong and lacking in critical thinking skills. You cannot accept what I say since you think you know me better than I know myself, but you don't.
66: O EMIGRANTS! The tongue I have designed for the mention of Me, defile it not with detraction. If the fire of self overcome you, remember your own faults and not the faults of My creatures, inasmuch as every one of you knoweth his own self better than he knoweth others.
The Hidden Words of Bahá’u’lláh, p. 45