PruePhillip
Well-Known Member
I fear I'm having to say, That's not an accurate statement about reality, rather a lot in this thread.
The Tanakh was written by Jews and is a major part of their sacred scriptures. Nowhere does it refer to Jesus. It indicates the compass of the idea of a messiah. If there was an historical Jesus, then Jesus fits that description at no point, bring (as I've said to you before) neither a religious, a civil or a military leader, nor anointed by the Jewish priesthood. Nor (as I mentioned earlier in this thread) is there any contemporary reference to him in history, nor any mention of him by anyone who might actually have met him. From the perspective of a Jewish citizen he was either invisible or unremarkable.
It's also worth underlining that as a Jewish messiah, Jesus was also a total failure, obtaining no benefit for the citizens of Judea, and founding a religion that has been the generator of antisemitism and the greatest oppressors and killers of Jews of all time.
They still are ─ all of it nonsense since the Tanakh never mentions Jesus. (Independently of that, prophecy is nonsense in its own right, as we've also discussed.)
Please quote the part of Psalm 22 you're referring to. I see nothing useful to your argument there. And Psalm 53 is about Isaiah's Suffering Servant, and the Suffering Servant is the nation of Israel as it existed when Isaiah was written. It has nothing to do with Jesus, though a lot to do with the favorite Christian sport of retrofitting, which is how Mark got written in the first place, as its author moves his hero through various passages from the Tanakh which appear to him, apparently in the midrash tradition, to be able to be pressed into service as 'messianic prophecies'.
Isaiah and David spoke on numerous occasions about the suffering Redeemer.
This was a man who suffered for the sins of other people and not his own. A
man who would die for his people, would rise again and be satisfied that his
suffering and death will save many people. And this would be told to generations
of people not yet born.
This suffering "failure" would appear to the Jewish people as their conquering
Messiah. And they will see it's the same humble man they crucified. They will
mourn because they did not accept him in his lowliness and cannot reign with
him in his glory.
That's all in the Tanakh.