... a constipated monkey frustrated that he can't throw his own poo.
And confused about where that smell is coming from. :yes:
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... a constipated monkey frustrated that he can't throw his own poo.
But one of those references wasn't written by Josephus. It is quite clear that someone...Christian...at least century later, added the longer piece about Jesus. So hardly a convincing historical source, oberon.
Josephus is no more reliable than the 4 gospel authors.
Yes, Acts reads just like a history book,
oberon said:It isn't "quite clear." There have been many detailed arguments by scholars over the years arguing that the longer passage was altered, but said something about Jesus.
Yes, Acts reads just like a history book,
Acts12:6The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance.
7Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. "Quick, get up!" he said, and the chains fell off Peter's wrists.
8Then the angel said to him, "Put on your clothes and sandals." And Peter did so. "Wrap your cloak around you and follow me," the angel told him. 9Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. 10They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him.
11Then Peter came to himself and said, "Now I know without a doubt that the Lord sent his angel and rescued me from Herod's clutches and from everything the Jewish people were anticipating."
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I suppose the angel of the Lord is a blood sibling of Jesus too!
Again, spoken by someone who hasn't read ancient history. Should we disbelieve everything written by ancient historians from Herodotus to Livy because they talk about god, rumor, myth, magic, etc, which is all mixed in with actual history? No. We just need to examine these sources carefully, which is exactly what scholars have been doing for centuries, and continually come up with "Jesus existed." All this despite the fact that you read The Jesus Mysteries.Acts in particular is such obvious fiction of impossible events that's it s hard to believe anyone could really take it seriously.
It was so much as "altered", oberon, it is more like someone slipped the longer passage in, meaning someone "added" something new.
It was so much as "altered", oberon, it is more like someone slipped the longer passage in, meaning someone "added" something new.
"Which makes it necessary to ask: if someone took the trouble to change it, rather than making up something new whole cloth, it must have carried it's own authority prior to the changes, which makes a case for it's basic legitimacy.
__________________"
It's own authority in regards to what?
Yes, Acts reads just like a history book,
According to Jayhawker Soule and oberon it does.Why does it have to?
Yes, Acts reads just like a history book
Yes, but we have to remind ourselves that we're not in Kansas anymore, this is a religious forum where everything in The Bible is serious business. Paul knew the brother of the Lord and now we just read that Peter met the angel of the Lord. What next?Acts in particular is such obvious fiction of impossible events that's it s hard to believe anyone could really take it seriously.
Yes, but we have to remind ourselves that we're not in Kansas anymore, this is a religious forum where everything in The Bible is serious business.
Yes, but we have to remind ourselves that we're not in Kansas anymore, this is a religious forum where everything in The Bible is serious business. Paul knew the brother of the Lord and now we just read that Peter met the angel of the Lord. What next?
"Gestation of the FaithA Ripping Yarn â "Acts of the Apostles"
Part 1.
St Paul and the Acts of the Apostles A Ripping Yarn"
We've noticed.There's a huge difference in:
1) accepting Acts uncritically as a history
AND
2) critically locating historical elements in Acts
Most scholars (including Oberon and myself) recognize that Acts is of a different genre than a normative 21st century history book.
There are historical elements that we locate through historical-critical methods that are also used to interpret other ancient histories and sources such as Tacitus, Suetonius, and Josephus.
Then why cling to quoting unhistorical elements of Acts of the gospels as if this precludes them from being in the genre of ancient history?We've noticed.