Redemptionsong
Well-Known Member
The way to sort out these apparent anomalies is to accept the orthodox Christian teaching that whilst on earth the Son of God is also the Son of Man. There are times when Jesus speaks as a man, and times when he speaks as God.In Matthew 6:9-13, Jesus lays out a model prayer (a petition) that godly men should follow.
It is not meant to be repeated vainly nor repetitively (‘as heathens do’ verse 7)
In the model prayer, Jesus projects all things towards the Father:
Jesus infers the name of the Father be kept ‘Hallowed’ (Sacred), and that all things belong to the Father; that the kingdom is HIS. Also that it is desired that HIS Will be done by mankind just as it is done by the holy angels of Heaven.
- ‘Our Father who is in Heaven, Hallowed be thy name; Thy kingdom come; Thy will be done on earth as it is in heaven’
There is an order to the prayer (which I won’t go into here) which culminates in Jesus again glorifying the Father:
Jesus indicates that the prayer must be rubber stamps with an ‘Amen’, which means that it is a true, honest, venerable, unselfish, heartfelt prayer.
- ‘For thine is the kingdom, the power, and the glory, for ever’
But if we are to pray to the Father (and there is no indication of anyone else to pray to) how is it that many people say that we should pray to JESUS?
Added to that, the very next verse after the model prayer, Jesus says that we should forgive the trespasses of men (obviously with caution and regard to judicial systems!!) so that the FATHER will forgive us (as mentioned in the model prayer). The outcome is that forgiveness comes from the FATHER or ourselves, as in men can forgive men, and the Father can forgive men.
Not only that but Jesus says at another time that it is given to the son of man to forgive sins.
But many people say that only the Father can forgive sins…?
I see a disparity between certain sects of Christianity and what the scriptures say. In the snapshot above, it is clear that Jesus does not call himself ‘God’ (aka: the Father) but rather, he attributes all things to the God.
How can these anomalies be sorted out?
Once resurrected, and in heaven, there is no scripture, l believe, that shows Jesus to be less that God in Spirit.
John's Gospel is also of crucial importance, as we know that without this book we would not have a full picture of the Messiah. Put simply, a man without the full measure of the Holy Spirit is not in a position to be a Saviour from sin.