mojtaba
Active Member
Allah says that they had a specific Qibla,GOD is free from the first Qiblah they followed and GOD is subjected for the new Qiblah they followed . In other word Muslim that time chose to follow the first Qiblah without any revelation of GOD .
The fools among the people will say: What has turned them from their qiblah which they had? Say: The East and the West belong only to Allah; He guides whom He likes to the right path. (142)
You are wrong, as I proved in post #39 and other posts.There are so many loop holes in that Hadith e.g., numerical , logical , contextual and scientifically.
1.There is not big differencecs between the narrations.Indeed, all the narrators narrated one uniqe fact by their own manners and some of them erred in their narrating, an ordinary thing( i.e., mistake ) in ordinary humans. We should investigate and find the most correct narration, instead of rejecting the fact itself, a doing which is not scientifically.Manifold problems in one single Hadith . It has different 5 versions on the same incident - which all prove its fallacy . Read my post#3 which stipulated other versions of the Hadith with a big difference .
2. Allah Almighty Himself has narrated one story in different manners. For example,
Allah said about Moses,
when he[ Moses ] sighted a fire, and said to his family, ‘Wait! Indeed, I descry a fire! Maybe I will bring you a brand from it, or find some guidance at the fire.’ (10) So when he came to it, he was called, ‘O Moses! (11)Indeed I am your Lord! So take off your sandals. You are indeed in the sacred valley of Tuwa. (12)
So when Moses completed the term and set out with his family, he descried a fire on the side of the mountain. He said to his family, ‘Wait! Indeed, I descry a fire! Maybe I will bring you some news from it, or a brand of fire so that you may warm yourselves.’ (29) When he approached it, he was called from the right bank of the valley in that blessed site from the tree: ‘Moses! Indeed I am Allah, the Lord of all the worlds!’ (30)
Narrating a nat
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