fallingblood
Agnostic Theist
That might be a good topic for another discussion. For me to show that Paul being Jewish, or specifically a Pharisee, caused him to believe in a physical resurrection, I would have to demonstrate that in the first century, that was the Pharisaic idea. As you point out, there are contrary arguments as to what Paul believed, so it may be interesting. I will pull out some books and possibly start on such an argument for a different topic. I agree it may be time to stop along that path for now though, at least in this topic.I don't think being Jewish should have caused Paul to believe in physical resurrections. He would have believed in the future generations though and would have felt a responsibility toward both them and past generations. That's just what I think though. I know at least one prophet promised long life for the lucky generation that found itself in a future golden age. What we have are statements by Jesus and our NT authors to deal with, and Jews aren't backing Christian claims of any kind. We should stop discussing what Jews think before one of them shows up and asks how many ephas in a cup of sugar.
I think we agree much on the content here. Where we seem to differ is partially on what first century thought was, and that can be a difficult subject either way. But what you said here makes sense.This is where we disagree, so while I respect and appreciate your very worthwhile efforts and studious nature I still can't see your point of view. Having read Matthew and checked all of its fulfillments one by one, I can tell you that absolutely none of his 'Fulfillments' have anything to do with any prediction written anywhere in the Bible. Instead they are allusions to topics. The language cannot be taken literally whatsoever. Let me refer you to a scholar on this point (since I'm not one): Richard B. Hays has a book out titled Echoes of Scripture in the Gospels. He discusses the gospel Mark first and then Matthew. Of Mark he says (1st chapter 2nd paragraph) "...Our discussion will be anchored in the passages that Mark explicitly cites, yet these explicit citations repeatedly gesture toward wider contexts and implications that remain not quite overtly stated--just as the risen Lord remains absent in the Gospel's final scene (Mark 16:1-8)...." (Italic and bold are mine to emphasize.) Just as in Mark, Matthew also guestures toward wider contexts and implications. His 'Fulfillments' are allusions. In fact substituting 'Allusion' for 'Fulfillment' would have made a lot more sense if the translators would have been so kind. Hayes says that Matthew is even more aggressive than Mark in making intertextual allusions but stops short of pointing out what is pretty plain to this layperson. There aren't any fulfillments in Matthew, and Matthew's 'Resurrection' is also not to be taken without a grain of salt.
That's definitely true. Paul was certainly living during a troubling time for Jews. I guess that's not a point I've really considered. While I know that the Temple would be destroyed around 70 C.E., possibly during Paul's life, I never really thought about the fact that there would have been signs of that impending doom, and Paul most likely saw, or could imagine what might come. I do have to think about that more.Rome is a factor and the destruction of the temple. Paul's reasoning could have been that with doom impending that they had reached a real Hezekiah moment. It doesn't mean that he believed in afterlife of people coming out of their graves to receive awards.
I think we agree here. Personally, I don't think much about the afterlife, as I believe such an idea rests in the realm of faith. I have enjoyed out discussion here.I am passionate about this. I am quite angry about millions of people living for the afterlife when Jesus would only have wanted us to seize this day and make this day worthwhile and at great personal cost. If I seemed to imply that you were rude it was only to manipulate you. I am the one who should apologize, but on the other had you did leave yourself wide open by claiming that I was just cherrypicking. Of course there are posters who do cherry-pick, and they are quite annoying. Let us not get so galvanized that we cannot discern disagreement from cherrypicking.
I agree here as well, but the first century really is the time period I'm most interested in. For Christianity, I think it was a critical time period. Specifically, the events that led up to the first century, and the Jewish thought that was going on led a way for Jesus and his ministry, and eventually Christianity. While there is a lot of information missing, I think some things can be gleamed over, such as what the current ideas within Palestinian Judaism were in the first century. It's a topic I will have to refresh up on and will possibly create a new topic on that.First century? That is one of the more difficult times to find out about.