If God was evil, he should not be worshiped regardless if he puts us in hell or not if we refuse. God is alone worthy of worship because he is good to the extent no other being is.Do you believe that God is answerable or accountable to humans?
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If God was evil, he should not be worshiped regardless if he puts us in hell or not if we refuse. God is alone worthy of worship because he is good to the extent no other being is.Do you believe that God is answerable or accountable to humans?
Yes, that's what I'm saying. It's illustrative of what he means when he says evil doesn't exist, but that about it.I don't understand how contextually it compares. It isn't a very good analogy because as the OP said "Same with evil. Evil is just a concept that we use the describe the state of being absent from God." If cold is the absence of heat, it is a measurement of heat. Cold, cool, warm, hot. So cold isn't the absence of heat it is less heat.
Evil, then, is less God, but God. There is no scriptural support of any separation from man because to be separate it has to be removed from. Man was created separate from God and remains so until entering his day of rest. Although, even then, it isn't becoming a part of God. So, man has nothing to do with the cold, as it were, only God does.
Like I said from the start, evil is subjective, not a measurement of less than or separation from.
That's true, but do you believe that God is answerable or accountable to humans for what He does or does not do?If God was evil, he should not be worshiped regardless if he puts us in hell or not if we refuse. God is alone worthy of worship because he is good to the extent no other being is.
Maybe, but that's better addressed to the OP. I've been trying to get him to defend his assertion, without success so far.
Depends on what angle you speak from. Much of Quran is presenting God's deeds in outward signs of creation so that we believe he would appoint us guides to guide us and that he communicate to us scripture.That's true, but do you believe that God is answerable or accountable to humans for what He does or does not do?
Do you think that someone doing something evil is the absence of them not doing it?The presence of evil is a stumbling block to belief for some people because they believe God created evil. What if evil doesnt actually exist? In science temperature measures the presence of heat and the concept of cold is just what we call the absence of heat. Cold doesnt exist is just a state of no heat. Same with evil. Evil is just a concept that we use the describe the state of being absent from God.
It is beyond comical when atheists expect God to act like a human and follow rules that were revealed for humans and it is also completely illogical.
Evil was/is not created. According to my beliefs, evil acts are committed when man breaks the Laws of God.God created the heavens and earth and man and proclaimed it all good. So, when was evil created and why?
I do not believe in a being called Satan. I believe that Satan as referred to in the Bible represents the lower nature of man, the evil ego within.Just prior to Satan deceiving Eve, and Adam going along with it because he feared being alone, i.e. "the fall of man," or "original sin," no one knew what evil or bad, was. God certainly had never had any experience with it and neither had man. What were the rules for Adam from God? Fill and subdue the earth, don't touch the tree or its fruit.
That's it in a nutshell.Of course, because we should know God is good and perfect, we should never question his actions as in doubt him due things we face in life.
Below you have explained your position, but that is not what most atheists have set forth as their position.Perhaps an analogy would help to explain the "atheists" position.
In Star Trek there was a race of aliens called Klingons. They had a militaristic society that valued conquest above all else. The human race came up against them in their exploration of space and a war resulted. OK, that's the background. How should the humans have judged the morals of the Klingons? One is to say they behave immorally by our standards and thus are "bad". Or they could say they are a different race with different values and are perfectly moral by their own standards. My point is that whichever you choose, humans had a choice to either fight the Klingons or endure great suffering at their hands. Naturally humans chose to fight. They could say that they didn't judge the Klingons based on their morality as the Klingons were perfectly moral by their own standards but there were two things that weren't going to happen. Submission to Klingon cruelty and liking the Klingons.
I will grant you that is world is a storehouse of suffering, but I will not grant you that God has inflicted most of this suffering upon us.So, how does this apply to our relationship with (the Abrahamic) God? By any reasonable standard, God has inflicted a huge amount of suffering on us, not externally like the Klingons, but by making us the way we are. It can reasonably be argued that we can't judge God's morality by our standards, as he is the ultimate alien, but we don't have submit to it (refusing to worship God is the nearest I can come to this) and we absolutely don't have to like it!
Or God is all around you all the time and you can't recognize this because you just assume everything around is not God.]/quote]
It seems much more clear, not to say efficient, just to call it 'reality' or 'the universe' or 'the cosmos'.
I don't "blindly assume" it. I conclude it on the basis of observation, learning and thought.Maybe all there is "external to the self" is God. How would be able to tell? Why do you just blindly assume it's not?
""Blindly assuming" would be a good way to account for belief in God and gods, though, "good" in the sense of according with the examinable evidence/
Why should we assume that what we cannot comprehend is an imaginary being? Which imaginary being, for a start? Count Dracula? Sherlock? Mickey? The Presbyterian ghost of Maxwell?Why would we logically presume human descriptions of an entity that we cannot comprehend should be taken as accurate? What do any of us know about God?
And that experience teaches us the difference between the real ─ that which exists in the world external to the self which we know about through our senses ─ and the purely conceptual, the notional, the imaginary, which is the only way in which God and Mickey Mouse exist./The only way we know anything to exist is as an idea derived from our experience. God is no different.
If it were otherwise, you could show them to me in reality.
But as I said, none of them is appropriate for a a being with objective existence.There are endless descriptions of God.
If that's wrong, tell me the objective test we should use if we find a real suspect for the being known as God, to determine whether this real being is God or not.
I used the word atheists because you did, but of course an atheist does not believe there is such a thing as "god", so the approach tends to be accepting the theist's claims about god and debating within that context. That's what I did, with my Klingon analogy. It's kind of how would I think if I did believe there was a god?Below you have explained your position, but that is not what most atheists have set forth as their position.
Their position is that God should intervene to prevent suffering.
This argument has been beaten to death and we won't agree, so I won't trigger another round. It just seems right to me that if we put people that are known to be violent in prison together without adequate supervision they will hurt and kill each other, and the responsibility for that is shared between the prisoners and those imprisoning them.I will grant you that is world is a storehouse of suffering, but I will not grant you that God has inflicted most of this suffering upon us.
Although I will grant you that much of what happens to us is not by choice, much of human suffering is the result of human choices.
Once again, the atheist doesn't believe God created anything, good or bad. But why good is not mentioned is probably, in the context of this thread anyway, because the "problem" is of "evil", not good. You've made me think about it though, and it seems to add a dimension. Why does god provide both good and bad things? Is he good or bad? Or, like us, a mixture of both?Another thing I would like to point out is that this life is not all suffering, not for most people. There are good things that God created for us to enjoy, but I never see atheists giving God any credit for those things although they surely take advantage of them!
I don't like suffering any more than you do, and I used to blame it all on God, until I realized that suffering is just part and parcel of life in a material world. We can say that God is only blameworthy for creating such a world, but then we would also have to say that God is praiseworthy for creating the 'good things.'
I believe that God is all-good but God provides both good and bad things for humans.You've made me think about it though, and it seems to add a dimension. Why does god provide both good and bad things? Is he good or bad? Or, like us, a mixture of both?
I have never said god does not exist.I agree, so just because the evidence for God makes no sense to atheists that does not mean that God does not exist.
Until god explains his logic, I still think child rape and starvation is something god should eliminate.I did not say that.
I said:
Do you think that God would be subject to the laws of 'human' logic?
I do not believe He is, since God is far above human logic.
I think God has His own kind of logic that is far superior to our logic.
As such we should not subject God to our piddly human logic and expect that to yield any results.
Ok, if god created a world where children get raped and people starve to death he needs to explain why.God can see all kinds of things happening if God is watching. So what?
The problem of evil is really a misnomer. It should be called the problem of suffering.
It is silly and childlike to expect God to 'step in' and stop suffering.
It is also illogical to expect God to do that since it was God who intentionally created a world in which He knew there would be suffering.