Well what is the intention? I can't reasonably answer that because it is hidden from me in the heart of the individual. But I might think that one demonstrates a bit of arrogance. They assert they have the ability to decern the truth strictly through intellect. God say you have to use faith. So the option of seeking God through faith isn't even attempted while living. If someone sincerely tried to invoke faith and was only able to muster the smallest amount, in all sincerity, the are promised the reward as well. I think it is a matter of "don't knock it till you try it"
Judgment according to what one did: If you could use those good things as a means to attempt to muster even a little faith I think it would garner a sympathetic judgment.
First: the Qur'an does not say that Allah will judge disbelievers based on their hearts and their intentions. It says if a person dies a disbeliever, s/he will be thrown in fire with shackles. No judgment based on intentions. So the question is not "Does TJ73 have the ability to judge people's intentions" the question is, is it merciful to throw someone in fire and shackles without even considering their intentions?
Second: you think that all disbelievers are arrogant? Many Christians, Jews, etc. agree with you that we cannot discern the truth strictly through intellect. They seek God through faith. They simply have faith in a different religion than Islam. Or they have faith in Buddhism, or a philosophy, but not God. For picking the wrong religion to have faith in, they deserve shackles and fire and no forgiveness? You have faith in Allah, and another person has faith in Buddha, and you are therefore modest and innocent, and they are arrogant and deserve eternal fire? I'm an atheist, but that doesn't mean I believe I can discern the entire truth. It simply means I do not believe Islam is the entire truth. Just as you may read my favorite book of philosophy (say) and find it unconvincing, I read the Qur'an, and find it unconvincing. I would never accuse you of being arrogant simply because my arguments and my books do not convince you. But simply because I am not convinced by
your arguments, and
your books, I am arrogant?
Third: Even if disbelievers were a little arrogant, so what? Are there no arrogant Muslims? And is eternal fire a "merciful" punishment for the crime of arrogance? Is it even a "reasonable" punishment? According to most human laws, even
murderers are not subjected to such inhumane and cruel torture, which is totally disproportionate to the crime committed. Imagine the police having an old woman shackled and burned with fire for days and days on end, because on her 80th birthday she was "arrogant". How could you
possibly say this is merciful? And yet if the old woman died instead of turning 80, and if the torturer was Allah instead of the police, and the torture lasted for eternity instead of only a few days .... then you would call this sadistic cruelty "merciful"?? How does an act, considered barbaric when it is performed by humans, become "merciful" when described by the Qur'an and amplified to an infinite degree?
It's evident that human beings, at their best, have the capacity to be far, far more merciful, and far more reasonable, than Allah as described by the Qur'an.
TJ73 said:
If someone sincerely tried to invoke faith and was only able to muster the smallest amount, in all sincerity, the are promised the reward as well. I think it is a matter of "don't knock it till you try it" Judgment according to what one did: If you could use those good things as a means to attempt to muster even a little faith I think it would garner a sympathetic judgment.
But that's not what the Qur'an says. The Qur'an says if a person is a disbeliever when they die, they will burn in fire forever, with no forgiveness. It does not say people who "tried to invoke faith... in all sincerity.." are promised the reward. Correct me if I'm wrong:
[3.91] Surely, those who disbelieve and die while they are unbelievers, the earth full of gold shall not be accepted from one of them, though he should offer to ransom himself with it, these it is who shall have a painful chastisement, and they shall have no helpers.
[2.161] Surely those who disbelieve and die while they are disbelievers, these it is on whom is the curse of Allah and the angels and men all;
[ 18.102] ... Surely We have prepared hell for the entertainment of the unbelievers.
[ 76.4] Surely We have prepared for the unbelievers chains and shackles and a burning fire.
[ 35.34] And (as for) those who disbelieve, for them is the fire of hell; it shall not be finished with them entirely so that they should die, nor shall the chastisement thereof be lightened to them: even thus do We retribute every ungrateful one.
[ 46.34] And on the day when those who disbelieve shall be brought before the fire: Is it not true? They shall say: Aye! by our Lord! He will say: Then taste the punishment, because you disbelieved.
[ 74.31] And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
Again, it does not say "Surely we have prepared hell for the entertainment of the
insincere people". Allah will not say "Taste the punishment, because you were
a bad person." It just says disbelievers, i.e. people who believe in books other than the Qur'an.
Merciful? Hardly. These passages are not even as sensible or merciful as imperfect human beings can be, so they cannot be describing a perfect, merciful, wise Creator.