Countless times skeptics of Christianity in these fora have been challenged to 'bust' (falsify) the resurrection as it is presented in the New Testament, etc. Every time they've been challenged they run from it, or come up with some shallow argument which they never fully defend. Or they run to Genesis for cover. At no time that I can recall has anyone ever busted the resurrection, although the skeptics love to present wall-to-wall THEORIES on what might have otherwise occurred. They LOVE their theories and unfounded claims. But so far they have no credible evidence to substantiate those theories.
To repeat what I've said elsewhere, there are several categories of problems with the Resurrection.
To show there was an historical resurrection, it's necessary to establish that:
1. There was an historical Jesus.
2. He had an ordinary human body and brain. [Some Christologies deny this.]
3. As a result of crucifixion, his body and brain became irreversibly dead, not as a matter of appearance but as a matter of fact.
4. He came back to life, in a physical body, with his personality, memories, intellect &c as they'd been before. However, various new and non-human qualities are attributed to his resurrected body.
As to 1, there's insufficient evidence to settle the question one way or the other. So all further arguments must be understood to begin, "Given there was an historical Jesus, then ...."
As to 2, unless you wish to put an alternative view, I'll proceed on that basis.
As to 3, the evidence for the events of the resurrection is of abysmal quality. I'll come back to that shortly. Meanwhile, the mainstream version says Jesus appears to die on the cross, is stabbed in the side to establish his death, and is taken down; the body is prepared in the usual fashion, taken to JofA's tomb and sealed inside it. The fact is that the medical knowledge did not exist in 30 CE (and indeed arguably doesn't exist now) to give an unambiguous determination of death in the absence of decay. At no stage is it claimed that Jesus' body was seen in a state of decay.
As to 4, the dead Jesus is said to be able, after his resurrection -
- to move about unseen
- to be seen as an unidentified person in the company of people who know him very well but to remain unrecognized by them until he chooses to be recognized
- to speak, touch and eat
- to appear inside locked rooms and to disappear from them
- to physically ascend unaided and with no exterior support or propulsion into to the sky
To which the impartial listener to these reports might be heard to murmur,
My eye and Betty Martin ...
And the defenders of the tales to say that it was a manifestation of supernatural powers.
So at this point I ask you, as the provoker of this debate, to tell us by what method, in your view, these things were done; and if you're of the supernatural school, to tell us why the idea of the-supernatural-in-reality is not, just of itself, a contradiction in terms, since there's no distinction between 'nature' and 'the world external to the self' and 'objective reality'.
The only place where supernatural things are known to happen is in the imagination, no?
The next thing is the evidence. There are six accounts of the resurrection, Paul's, those of the authors of Mark, Matthew, Luke, John and the one in Acts 1.
None is an eyewitness account. (An eyewitness account reads along the lines of "I was present at this place on this occasion. I saw A, B and C there. I heard A say the words "..." and B replied "..." ─ and so on. If you claim that you're reporting someone else's eyewitness account, then unless you reproduce word for word what that someone said, your report is at best merely hearsay.)
None is a contemporary account. The earliest is Paul's, in the 50s CE so not less than twenty years down the track. Mark's is some 45 years late, Matthew's and Luke's about 55 years late, John's about 70 years late, and the reference in Acts 1 about the same or a bit later.
None is an independent account.
They have in common that each of them irreconcilably contradicts the other five in major ways. To give you the general idea, not one of these questions has a unanimous answer:
Who went to the tomb?
What did they see?
Were there any guards?
What did they do?
Did they see anyone else there?
What did they do next?
To whom did Jesus first appear?
How?
Where did the people there go?
To whom did Jesus second appear?
Where?
With what result?
To whom did Jesus third appear?
Fourth appear?
Fifth appear?
When did Jesus ascend into heaven?
From where?
I repeat:
Not one of those questions has a unanimous answer. The closest we ever get is that four of the six accounts agree Mary Magdalene is part of the answer to the first question.
That's to say, the evidence is of abysmal quality.
As usual when I say that, I mention the videos of Ganesha drinking milk
(one example here at 2:50). They don't persuade me, and I haven't heard a single Christian say he or she was persuaded either; but for quality of evidence they're light years ahead of the NT accounts of the resurrection.
Then there's the point that resurrections were standard fare for gods in the old days, so no surprise if Jesus gets one. As you know, there are three in the Tanakh (not counting Saul consulting Samuel's ghost), three plus Jesus in the NT plus Matthew's zombies, many many more in the mythologies of Mesopotamia, Egypt, Greece and Rome, the Celts, and so on.
If anyone presents an argument that a (the) resurrection violates the laws of nature / physics, then they must present replicated and peer-approved scientific studies demonstrating that God and the supernatural do not and cannot exist.[/
If you tell me what real thing you intend to denote when you say 'God', such that we have a test to tell us whether any real thing or being is God or not, I'll happily try to answer your question. Without that, I have no idea what you're talking about. And without that, you don't either.